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		<title>South Bay Community Church</title>
		<description>South Bay Community Church is a church with a heart where loving and caring friends will help you and your family grow in Godâ€™s grace. We believe that God is calling us to be a catalyst for spiritual awakening in the SF Bay Area and beyond. We are excited about where God is leading us, and look forward to you joining with us on that journey!</description>
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			<title>Be Strong &amp; Courageous in Body, Mind &amp; Spirit Seeing the Peace We Miss</title>
						<description><![CDATA[For Your Heart Today

There are moments when something meaningful is right in front of us, and we still miss it.

Not because we aren’t looking. Not because we don’t care. But because we are looking through expectations—through what we thought would happen, what we hoped would unfold, what we believed peace would look like.

In Luke 19, Jesus enters Jerusalem surrounded by celebration. The crowd is shouting, praising, and declaring truth. And yet, amid all that is happening, Jesus weeps.

Because even though they see Him, they do not fully recognize what is being offered.

They are looking for a certain kind of peace—one shaped by power, control, and visible change. But Jesus is offering a different kind of peace—one rooted in restored relationship, surrender, and alignment with the heart of God.

And it’s possible to be close to Jesus, to say the right words, even to celebrate Him—and still miss the deeper work He is doing.

The invitation for us is gentle but honest:
to slow down, to notice, and to ask for eyes that see more clearly.

Because peace may not always come the way we expect.
But it is present, being offered, even now.

4 Takeaways

1. We can see Jesus and still miss what He is doing.
The crowd recognized Him, celebrated Him, and spoke truth—yet their expectations shaped what they were able to receive.

2. Our expectations can limit our vision.
When we hold tightly to how we think God should move, we may overlook the way He is already at work. 

3. Jesus’ peace is different from what we often seek.
It is not rooted in control or outward change, but in restored relationship with God and alignment with His way. 

4. Alignment helps us see more clearly.
As our body, mind, and spirit come into alignment with God, our vision shifts—we begin to recognize His presence, His peace, and His invitation. 

Breath Prayer
Inhale: Open my eyes, Lord
Exhale: Help me see Your peace

Full Manuscript – Estimated Reading Time 22–25 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/03/30/be-strong-courageous-in-body-mind-spirit-seeing-the-peace-we-miss</link>
			<pubDate>Mon, 30 Mar 2026 19:46:16 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/03/30/be-strong-courageous-in-body-mind-spirit-seeing-the-peace-we-miss</guid>
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<p class="c9"><span class="c2">Be Strong & Courageous in Body, Mind & Spirit</span></p>
<p class="c9"><span class="c2">Seeing the Peace We Miss</span></p>
<p class="c9"><span>Luke 19:36-44<br></span><span class="c5">By Pastor Tammy Long</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c8 c7">For Your Heart Today</span></p>
<p class="c1"><span class="c0">There are moments when something meaningful is right in front of us, and we still miss it.</span></p>
<p class="c1"><span class="c0">Not because we aren't looking. Not because we don't care.<br>
But because we are looking through expectations-through what we thought would happen, what we hoped would unfold, what we believed peace would look like.</span></p>
<p class="c1"><span class="c0">In Luke 19, Jesus enters Jerusalem surrounded by celebration. The crowd is shouting, praising, and declaring truth. And yet, amid all that is happening, Jesus weeps.</span></p>
<p class="c1"><span class="c0">Because even though they see Him, they do not fully recognize what is being offered.</span></p>
<p class="c1"><span class="c0">They are looking for a certain kind of peace-one shaped by power, control, and visible change.<br>
But Jesus is offering a different kind of peace-one rooted in restored relationship, surrender, and alignment with the heart of God.</span></p>
<p class="c1"><span class="c0">And it's possible to be close to Jesus, to say the right words, even to celebrate Him-and still miss the deeper work He is doing.</span></p>
<p class="c1"><span class="c0">The invitation for us is gentle but honest:<br>
to slow down, to notice, and to ask for eyes that see more clearly.</span></p>
<p class="c1"><span class="c0">Because peace may not always come the way we expect.<br>
But it is present, being offered, even now.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c8 c7">4 Takeaways</span></p>
<ol class="c12 lst-kix_list_1-0 start" start="1">
<li class="c1 c6 li-bullet-0"><span class="c7">We can see Jesus and still miss what He is doing.</span><span class="c0"><br>
The crowd recognized Him, celebrated Him, and spoke truth-yet their expectations shaped what they were able to receive.</span></li>
<li class="c1 c6 li-bullet-0"><span class="c7">Our expectations can limit our vision.</span><span class="c0"><br>
When we hold tightly to how we think God should move, we may overlook the way He is already at work.</span></li>
<li class="c1 c6 li-bullet-0"><span class="c7">Jesus' peace is different from what we often seek.</span><span class="c0"><br>
It is not rooted in control or outward change, but in restored relationship with God and alignment with His way.</span></li>
<li class="c1 c6 li-bullet-0"><span class="c7">Alignment helps us see more clearly.</span><span class="c0"><br>
As our body, mind, and spirit come into alignment with God, our vision shifts-we begin to recognize His presence, His peace, and His invitation.</span></li>
</ol>
<p class="c1 c4"></p>
<p class="c1"><span class="c8 c7">Breath Prayer</span></p>
<p class="c1"><span class="c7">Inhale:</span><span> Open my eyes, Lord<br></span><span class="c7">Exhale:</span><span class="c0"> Help me see Your peace</span></p>
<p class="c1"><span>Full Manuscript -</span> <span class="c5">Estimated Reading Time ~22-25 minutes</span></p>
<hr>
<p class="c1 c4"></p>
<p class="c9"><span class="c8 c7">Be Strong & Courageous in Body, Mind & Spirit: Seeing the Peace We Miss</span></p>
<p class="c9"><span class="c11 c7"><a class="c3" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DLuke%252019%253A36-44%26version%3DNLT&amp;sa=D&amp;source=editors&amp;ust=1774918010748202&amp;usg=AOvVaw0DRMANdGWEU6FXFgJv-Ow-">Luke 19:36-44</a></span><span><br></span><span class="c5">By Pastor Tammy Long</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c7 c8">Introduction</span></p>
<p class="c1"><span class="c0">Once when I was a little girl-I would have been about four or five-my mom asked me to get my shoes that were under my bed. But when I went to get them, I couldn't find them. I looked all around the room and just didn't see them anywhere.</span></p>
<p class="c1"><span class="c0">So I went back and told her they weren't there.</span></p>
<p class="c1"><span class="c0">She said, "Yes, they are. You're not looking hard enough. They are right under your bed."</span></p>
<p class="c1"><span class="c0">So, I went back again. I looked. Still didn't see them.</span></p>
<p class="c1"><span class="c0">Finally, my mom came into the room, got down on her knees, looked under the bed, and reached right in and pulled out my shoes-right where she said they had been all along.</span></p>
<p class="c1"><span class="c0">She was a little frustrated, and I still remember her saying, "Tammy, if they had been a snake, they would have bitten you!"</span></p>
<p class="c1"><span class="c0">But it wasn't long after that we realized what was really going on. A visit to the eye doctor revealed that I was very nearsighted. Which meant things had to be close for me to see them clearly. Everything outside that range was a blur.</span></p>
<p class="c1"><span class="c0">Over the years, whenever my mom told that story, she would always say how bad she felt for getting upset with me. She thought I wasn't looking hard enough-when the truth was, I really couldn't see.</span></p>
<p class="c1"><span class="c0">I think that can be true in life-especially in our spiritual lives.</span></p>
<p class="c1"><span class="c0">We can all be a little nearsighted.</span></p>
<p class="c1"><span class="c0">Something can be right in front of us, and we still miss it. Sometimes we're looking for something else, so we misunderstand what we're seeing. Sometimes we catch a glimpse of it, but it doesn't match what we expected, so we move right past it.</span></p>
<p class="c1"><span class="c0">Peace may show up as a quiet moment, but we're looking for a breakthrough.<br>
God may be at work in a small step, but we're waiting for something dramatic.<br>
An invitation to slow down may be offered, but we keep pushing because we've got more to do.</span></p>
<p class="c1"><span class="c0">It can happen that something real and present and good-a gift even-is right before our eyes, and we miss it.</span></p>
<p class="c1"><span class="c0">And that is exactly what is happening as Jesus makes His way into Jerusalem.</span></p>
<p class="c1"><span class="c0">Jesus is right there.<br>
Right in front of the people.<br>
Present-but not fully seen.</span></p>
<p class="c1"><span>If you have your Bibles, we'll be reading</span> <span class="c11"><a class="c3" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DLuke%252019%253A36-44%26version%3DNLT&amp;sa=D&amp;source=editors&amp;ust=1774918010753222&amp;usg=AOvVaw1QF-U5DladU-COvhsJLZyC">Luke 19:36-44.</a></span><span class="c0"> </span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c8 c7">A Closer Look at the Text</span></p>
<p class="c1"><span class="c0">As we step into this Palm Sunday account, there's something about Luke's telling of this moment that feels a little different. We may not be able to name it right away, but it doesn't quite land the way we expect. There is joy and jubilation, shouting and singing, the response of the crowd. There's tension with the Pharisees who are always lurking about, and then, almost suddenly in the story, Jesus is weeping.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">What We Expect to See for Palm Sunday</span></p>
<p class="c1"><span>That's Luke's account. But if you've been around the church for a while, there's a more robust picture most of us carry for Palm Sunday. In fact, let's join in the celebration-grab your palms for a few moments, and let's take a brief moment to</span> <span class="c11"><a class="c3" href="https://www.google.com/url?q=https://drive.google.com/file/d/1cEcKTtBCEPtIyleEDyoWOPNuifzFZNMN/view?usp%3Ddrive_link&amp;sa=D&amp;source=editors&amp;ust=1774918010755298&amp;usg=AOvVaw1XUyTOAxM7d23564_zbAv_">celebrate Jesus' entry into Jerusalem.</a></span></p>
<p class="c1"><span class="c0">That's Palm Sunday as we know it. And it's not wrong. It captures something true about what happened on that day. We see this especially in Matthew's telling-the crowds are stirred, the whole city seems to be caught up in the moment, and the celebration moves forward. In the Gospel of Mark, the story is told more briefly-Jesus enters the city, goes into the temple, looks around, and then quietly leaves. And John highlights the recognition of Jesus as King and the fulfillment of all the prophecies spoken long ago.</span></p>
<p class="c1"><span class="c0">Even though John is the only one who actually mentions palms, most of us probably carry something closer to Matthew's version of the story in our imaginations. That's the account that has shaped how we think about this moment we call Palm Sunday. And it's accurate. In fact, each account gives us something true. Each of them lets us see this moment from a particular angle.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">What Luke Wants Us to See</span></p>
<p class="c1"><span class="c0">But Luke… Luke offers something the others don't. And it's not by accident.</span></p>
<p class="c1"><span class="c0">Most of our Bibles today have chapters and verses and little headings that break things up for us. They help us find our place and follow along. But the original manuscripts didn't have any of that. Luke's Gospel would have been read as one continuous story.</span></p>
<p class="c1"><span class="c0">So what Luke gives us is not one moment and then another separate moment. He gives us one unfolding scene that is meant to be understood together-a crowd celebrating, Pharisees pushing back, and Jesus weeping.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">What the Crowd Sees</span></p>
<p class="c1"><span class="c0">The crowd is celebrating for a reason. They have seen Jesus heal disease, they have watched Him restore sight, and they have heard Him teach with authority. They have been witnesses and recipients of Jesus' ministry, and they believe He is the King they have been waiting for.</span></p>
<p class="c1"><span class="c0">They are living under the weight of the Roman Empire. They know what it feels like to be occupied, controlled, and reminded every day that they are not free. They carry the stories of David's kingdom, the memory of what was, and the hope of what could be again.</span></p>
<p class="c1"><span class="c0">So when they see Jesus, they are not just seeing a teacher or a miracle worker. They are seeing the hope of a new day-freedom, restoration, the King who will finally make things right. They are celebrating Jesus, and at the same time, holding an expectation of what He will do next. They are seeing what they want to see.</span></p>
<p class="c1"><span class="c0">But even in the way Jesus enters-riding on a colt, as prophesied by Zechariah-there are clues about the kind of King He is. He is not coming in power as they expect, but in humility. He's not forcing peace but offering it in a different way.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">What the Pharisees See</span></p>
<p class="c1"><span class="c0">Now the Pharisees are there too, watching and listening, but not celebrating. They see the same moment and come to very different conclusions.</span></p>
<p class="c1"><span class="c0">For some, Jesus is a fraud, a blasphemer, someone saying and receiving things that belong to God alone. And they are genuinely concerned that Jesus is harmful and misguiding people.</span></p>
<p class="c1"><span class="c0">For other religious leaders, the concerns about Jesus are different. They see Him as dangerous. The kind of public attention He is garnering, along with His language and rhetoric, threatens to disrupt the religious order they have worked so carefully to maintain. It could bring consequences, draw Rome's attention, and unravel everything.</span></p>
<p class="c1"><span class="c0">So they say, "Teacher, rebuke your followers for saying things like that." They do not see a King. They see a problem, a threat, something that needs to be controlled and quieted.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">What Jesus Sees</span></p>
<p class="c1"><span class="c0">But Jesus' response is telling. He says, "If they kept quiet, the stones along the road would burst into cheers!" It's interesting that Jesus doesn't silence the praise. Actually, He affirms and receives their words as truth.</span></p>
<p class="c1"><span class="c0">And as Luke holds all of these moments together, he brings us to the point where we see Jesus looking at the city. Luke is inviting us to feel the contrast-the height of the crowd's celebration alongside the depth of Jesus' grief-because even though their words are true, they still did not see what was unfolding before them.</span></p>
<p class="c1"><span class="c0">And when Jesus looks upon the city, He weeps.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">The Peace They Missed</span></p>
<p class="c1"><span class="c0">And He says, "How I wish today that you of all people would understand the way to peace. But now it is too late, and peace is hidden from your eyes."</span></p>
<p class="c1"><span class="c0">Peace. It is not just a word in Luke's account. It is why Jesus came-to restore peace with God and peace among humanity.</span></p>
<p class="c1"><span class="c0">From the very beginning of Luke's Gospel, that has been the promise. When Jesus is born, the angels sing, "Glory to God in the highest heaven, and peace on earth to those with whom God is pleased."</span></p>
<p class="c1"><span class="c0">And now, as Jesus enters Jerusalem, that word is still being spoken. The crowd is saying it: "Peace in heaven, and glory in the highest."</span></p>
<p class="c1"><span class="c0">But even as they say these words, their view of peace and God's view of peace are not the same. They are longing for a peace that comes through power and control-a peace shaped by the belief that enemies must be defeated, that you hold on to what is yours, and that justice comes through force.</span></p>
<p class="c1"><span class="c0">But as Howard Thurman reminds us, Jesus did not come to mirror the world's ways of power, but to offer a way of life that transforms it.</span></p>
<p class="c1"><span class="c0">For three years, Jesus has been inviting people to see differently. He has been teaching a different kind of peace-calling people beyond self-centeredness, to love God with all their heart, mind, soul, and strength, and to align their lives with the Kingdom of God.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">Peace Is Unreceived</span></p>
<p class="c1"><span class="c0">And now He looks at the city, and His heart breaks with compassion and grief because they missed the gift being offered to them.</span></p>
<p class="c1"><span class="c0">Jesus is right there. He has drawn near. He is making peace available to them. And they do not want it.</span></p>
<p class="c1"><span class="c0">"How I wish today that you of all people would understand," Jesus says. And He weeps.</span></p>
<p class="c1"><span class="c0">Jesus weeps because He knows where the path they are on will lead. He says, "Before long your enemies will build ramparts against your walls and encircle you and close in on you from every side. They will crush you into the ground, and your children with you. Your enemies will not leave a single stone in place, because you did not recognize it when God visited you."</span></p>
<p class="c1"><span class="c0">These are not abstract words. These are prophetic words that will be fulfilled, and did indeed come to fruition.</span></p>
<p class="c1"><span class="c0">Jesus grieves the pain He knows will come-the suffering that will unfold, the consequences their choices will unleash. And He names the root of it all.</span></p>
<p class="c1"><span class="c0">"Because you did not recognize it when God visited you."</span></p>
<p class="c1"><span class="c0">And because they did not recognize God coming to them, Jesus weeps over what was offered-and left unreceived.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c8 c7">Eyes to See</span></p>
<p class="c1"><span class="c0">As we hold this passage and listen for what Luke has to say to us today, I'm struck by the fact that we, too, can be looking at Jesus and still be seeing through our own expectations and desires.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">Seeing Through Our Expectations</span></p>
<p class="c1"><span class="c0">The crowd saw Him. They recognized Him. They responded to Him. They were crying out the right words, "Peace in heaven, and glory in the highest!"</span></p>
<p class="c1"><span class="c0">And at the same time, they were holding a picture of what Jesus should do, what peace should look like, and how God should move. And clinging to that picture shaped what they were able to see.</span></p>
<p class="c1"><span class="c0">I wonder how often that's true.</span></p>
<p class="c1"><span class="c0">We may be asking God for peace and still holding onto our own version of it. We might be praying and already have in mind how the answer should come. We may be walking with Jesus and still filtering things through what we expect Him to do.</span></p>
<p class="c1"><span class="c0">It's subtle. It's human. We may not even be aware that we're doing it-until things don't happen the way we want, and we find ourselves feeling angry, or betrayed, or disappointed. Those feelings are not wrong; they are indicators we can bring to God for clarity.</span></p>
<p class="c1"><span class="c0">It's in those moments that we begin to realize… we may have been holding a vision that wasn't God's vision.</span></p>
<p class="c1"><span class="c0">We may be seeing… but not always clearly.</span></p>
<p class="c1"><span class="c0">That's why, as followers of Jesus, His invitation to us is always to align with God's vision, as hard as that may be-to remain open, to look for where the peace of Jesus is indeed present among us, even when it's not what we are expecting or wanting, and to trust Him when our vision is unclear.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">Learning to See as Jesus Sees</span></p>
<p class="c1"><span class="c0">What's more, Luke's account not only shows us what the crowd could not see, but also how Jesus sees clearly.</span></p>
<p class="c1"><span class="c0">When Jesus looks at the city and the desires of the crowd, He sees where peace is absent, where it is being resisted, and where another way, another path, is being chosen. And it moves Him.</span></p>
<p class="c1"><span class="c0">He weeps.</span></p>
<p class="c1"><span class="c0">Jesus weeps because He is fully aligned with the Father. He sees what the Father sees, and He feels what the Father feels. And I believe Jesus weeps for us, too.</span></p>
<p class="c1"><span class="c0">And the same invitation is extended-to receive the peace Jesus offers, a restored relationship with the Father, where, over time, we begin to see as He sees.</span></p>
<p class="c1"><span class="c0">Learning to see as Jesus sees isn't shaped primarily by circumstances or experiences. It comes from being aligned with the Father's heart. Being aligned with God in body, mind, and spirit not only shapes how we live but also shapes how we see.</span></p>
<p class="c1"><span class="c0">When our bodies are cared for and attentive to God, when our minds are focused and settled before Him, and when our spirits are rooted and at rest in Him, we begin to see the world differently.</span></p>
<p class="c1"><span class="c0">We recognize what leads to peace, not just in our own lives but also in the world around us-what is aligned with God, where peace is present. And we notice where peace is absent, where it is strained, and where it stands in contrast to the Kingdom of God.</span></p>
<p class="c1"><span class="c0">And I believe in those moments, if we look long enough-like Jesus-it will move our hearts too.</span></p>
<p class="c1"><span class="c0">I am reminded of a friend who spent time at the border, standing in a place where realities are complex, and the pain is real.</span></p>
<p class="c1"><span class="c0">As she shared her experience, she wept. Not just over what she saw, but with a deeper grief and weight. "Once you see, you can't unsee," she said. "This is not the way things are supposed to be… my heart is just heavy."</span></p>
<p class="c1"><span class="c0">As she shared, I was reminded of Jesus' tears. She had His eyes, and like Jesus, her heart responded.</span></p>
<p class="c1 c4"></p>
<p class="c1"><span class="c5">The Invitation Before Us</span></p>
<p class="c1"><span class="c0">As we walk with Him and align our lives with Him, we are invited into that same way of seeing-not to carry everything or try to fix it, but to see more clearly, to notice where peace is breaking in, to weep with those who weep, and to discern how He is inviting us to respond.</span></p>
<p class="c1"><span class="c0">Both as recipients of His peace in our own lives, and as participants in His peace in the world around us.</span></p>
<p class="c1"><span class="c0">Jesus is near, offering peace.</span></p>
<p class="c1"><span class="c0">Not always in the ways we expect, but always in the way we need.</span></p>
<p class="c1"><span class="c0">May God give us eyes to see,<br>
and the ability to recognize His presence of peace in our body, mind, and spirit.</span></p>
<p class="c1 c4"></p>
<p class="c1 c4"></p>
<p class="c1 c4"></p>
</div></div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong &amp; Courageous in Body, Mind &amp; Spirit: Living Aligned</title>
						<description><![CDATA[For Your Heart Today

There are moments when life keeps moving, but something inside feels off-like a car that's out of alignment. You're still moving forward, still getting where you need to go, but it takes more effort than it should. You can feel the pull.

You're still showing up, still doing what needs to be done, still moving forward-but there's a subtle strain, a quiet pull. Not because life is necessarily harder than usual, but because something within you is out of alignment.

In Luke 9, we see Jesus at a turning point. He knows what lies ahead-suffering, rejection, the cross-and still, He sets His face toward Jerusalem. Fully aware. Fully surrendered. Fully aligned. His body is moving forward, His mind understands the cost, and His spirit is anchored in the Father.

And Hebrews gives us insight into how He was able to do it-because of the joy set before Him. Not the absence of difficulty, but the deep joy of walking in alignment with God's purpose.

That same invitation is extended to us. Not to live perfectly, but to live aligned. To notice when something is off, and to bring every part of ourselves back to God. Because alignment is where steadiness begins-and where a deeper joy is found.

Takeaways

1. Jesus moves with intentional resolve.
He sets His face toward Jerusalem, fully aware of what lies ahead, choosing obedience even when the path includes suffering-showing us what it looks like when a life is aligned with God's direction.

2. Jesus remains anchored in the Father.
In body, mind, and spirit, He stays deeply connected to the Father's will-revealing that aligned living flows from relationship, not effort alone.

3. Jesus endures with purpose and joy.
The cross is not endured aimlessly, but with a clear sense of what God will accomplish-demonstrating how alignment with God sustains us through difficulty.

4. Jesus invites us to follow Him.
Because of what He has done, we are invited into this same way of living-learning, over time, to bring our body, mind, and spirit into alignment with God in everyday moments.

Breath Prayer

Inhale: God, align my life with You
Exhale: In my body, mind, and spirit

Full Manuscript - Estimated Reading Time 22-25 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/03/30/be-strong-courageous-in-body-mind-spirit-living-aligned</link>
			<pubDate>Mon, 30 Mar 2026 19:34:53 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/03/30/be-strong-courageous-in-body-mind-spirit-living-aligned</guid>
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<p class="c9"><span class="c5 c8">Be Strong and Courageous in Body, Mind, and Spirit: Living Aligned</span></p>
<p class="c9"><span class="c2">Luke 9:51; Hebrews 12:1b-2<br>
By Pastor Tammy Long</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">For Your Heart Today</span></p>
<p class="c0"><span class="c2">There are moments when life keeps moving, but something inside feels off-like a car that's out of alignment. You're still moving forward, still getting where you need to go, but it takes more effort than it should. You can feel the pull.</span></p>
<p class="c0"><span class="c2">You're still showing up, still doing what needs to be done, still moving forward-but there's a subtle strain, a quiet pull. Not because life is necessarily harder than usual, but because something within you is out of alignment.</span></p>
<p class="c0"><span class="c2">In Luke 9, we see Jesus at a turning point. He knows what lies ahead-suffering, rejection, the cross-and still, He sets His face toward Jerusalem. Fully aware. Fully surrendered. Fully aligned. His body is moving forward, His mind understands the cost, and His spirit is anchored in the Father.</span></p>
<p class="c0"><span class="c2">And Hebrews gives us insight into how He was able to do it-because of the joy set before Him. Not the absence of difficulty, but the deep joy of walking in alignment with God's purpose.</span></p>
<p class="c0"><span class="c2">That same invitation is extended to us. Not to live perfectly, but to live aligned. To notice when something is off, and to bring every part of ourselves back to God. Because alignment is where steadiness begins-and where a deeper joy is found.</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">Takeaways</span></p>
<p class="c0"><span class="c5">1. Jesus moves with intentional resolve.</span><span class="c2"><br>
He sets His face toward Jerusalem, fully aware of what lies ahead, choosing obedience even when the path includes suffering-showing us what it looks like when a life is aligned with God's direction.</span></p>
<p class="c0"><span class="c5">2. Jesus remains anchored in the Father.</span><span class="c2"><br>
In body, mind, and spirit, He stays deeply connected to the Father's will-revealing that aligned living flows from relationship, not effort alone.</span></p>
<p class="c0"><span class="c5">3. Jesus endures with purpose and joy.</span><span class="c2"><br>
The cross is not endured aimlessly, but with a clear sense of what God will accomplish-demonstrating how alignment with God sustains us through difficulty.</span></p>
<p class="c0"><span class="c5">4. Jesus invites us to follow Him.</span><span class="c2"><br>
Because of what He has done, we are invited into this same way of living-learning, over time, to bring our body, mind, and spirit into alignment with God in everyday moments.</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">Breath Prayer</span></p>
<p class="c0"><span class="c2">Inhale: God, align my life with You<br>
Exhale: In my body, mind, and spirit</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c5">Full Manuscript -</span> <span class="c7">Estimated Reading Time ~22-25 minutes</span></p>
<hr>
<p class="c0 c6"></p>
<p class="c9"><span class="c4">Be Strong and Courageous in Body, Mind, and Spirit: Living Aligned</span></p>
<p class="c0"><span class="c2">Luke 9:51; Hebrews 12:1b-2<br>
By Pastor Tammy Long</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">Introduction</span></p>
<p class="c0"><span>We are currently in a series,</span> <span class="c7">Be Strong and Courageous in Body, Mind, and Spirit</span><span class="c2">-exploring how God cares for every part of who we are. So far, we have considered how we have finite bodies that God entrusts to us, inviting us to care for them well, because physical care is essential as an act of stewardship and worship. We've seen that God cares for our minds by inviting us to focus our attention on Him-His presence and His promises. And He cares for our spirits by giving us purpose, perspective, and people for the journey.</span></p>
<p class="c0"><span class="c2">We partner with God in this care, which can take God's strength and courage to tend to our bodies, minds, and spirits well. We've also recognized how deeply interconnected those parts are. If one area is off, another area is often affected.</span></p>
<p class="c0"><span class="c2">It's like when your car needs an alignment. The car still runs. You can still get where you're going, but something is off. The steering isn't quite centered. There's a subtle pull to one side, and after a while, you can find yourself constantly correcting-holding the wheel just enough to keep the car moving straight.</span></p>
<p class="c0"><span class="c2">Now, most of us know what to do when we notice that-we take our cars to a service mechanic for an alignment. But I remember in my younger years, when money was tight, and I had an old used car that kept pulling to the right. I kept saying to myself, "It's not that bad yet. I can handle it." It was manageable at first, something I could work around. But over time, it got harder. The drive wasn't as smooth, and I was using more energy than I realized.</span></p>
<p class="c0"><span class="c2">What I didn't understand was what was happening underneath-the strain the misalignment was placing on the car. The tires were wearing unevenly. Parts that were meant to move smoothly were under stress. And the longer I waited, the more damage I was causing, because the car wasn't designed to function that way.</span></p>
<p class="c0"><span class="c2">In many ways, that's what it's like for us, too, when something within us is out of alignment. We may still be moving, still functioning, still doing whatever needs doing-but something in us is working harder than it should be, because that's not how we were meant to live. And over time, or even in a given moment, instead of peace, we begin to see the signs of a misaligned body, mind, or spirit.</span></p>
<p class="c0"><span class="c2">But going back to my car-when I finally got it aligned the way it was designed to be, the movement was different. It was steady and responsive. There was a sense of ease-not because the road was perfect. I could still hit bumps and potholes along the way-but the car was able to handle them. Everything was working the way it was supposed to.</span></p>
<p class="c0"><span class="c2">As we continue our journey of becoming strong and courageous in body, mind, and spirit, we move into the New Testament and turn our attention to Jesus-the only one who has ever lived fully aligned with God the Father while on earth.</span></p>
<p class="c0"><span class="c2">We are a few weeks away from Resurrection Sunday, and as we look to the Gospel of Luke, we find Jesus has been gathering disciples, teaching, healing-moving through towns and villages, revealing the Kingdom of God in both word and action. But in our text today, His ministry begins a new direction.</span></p>
<p class="c0"><span class="c2">We're going to be reading two short passages-one from Luke's Gospel and one from the book of Hebrews. Together, they give us a fuller picture of what is happening in this moment in Jesus' life.</span></p>
<p class="c0"><span>Let's turn first to</span> <span class="c10"><a class="c3" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DLuke%25209%253A51%26version%3DNLT&amp;sa=D&amp;source=editors&amp;ust=1774401137393091&amp;usg=AOvVaw17t09X1PWA4L9ARge8ss8J">Luke 9:51</a></span><span>, and then to</span> <span class="c10"><a class="c3" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DHebrews%252012%253A1-2%26version%3DNLT&amp;sa=D&amp;source=editors&amp;ust=1774401137393337&amp;usg=AOvVaw3PcQRuUi2d6O7cNL21VfyK">Hebrews 12:1-2.</a></span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">Unpacking the Texts</span></p>
<p class="c0"><span class="c2">As we look closer at this passage in Luke, we find Jesus on the road to Jerusalem. Luke tells us, "As the time drew near for him to ascend to heaven, Jesus resolutely set out for Jerusalem."</span></p>
<p class="c0"><span class="c2">It is a simple sentence-only a few words-but it carries incredible weight and meaning. It's one of those verses we can read right past, but it marks a turning point, a quiet hinge in Jesus' story. From this moment on, everything in His ministry is focused in one direction-toward Jerusalem, and all that awaits Him there: the cross, the resurrection, and the return to the Father.</span></p>
<p class="c0"><span class="c2">This is the beginning of the end-the completion of His mission-the moment toward which everything Jesus has said and done has been moving. And Jesus knows it.</span></p>
<p class="c0"><span class="c2">He knows that His time on earth is drawing to a close. He knows He will return to the Father. And He knows what is on the path that will take Him there. He understands what lies ahead-and for His earthly life, that road leads to death on a cross.</span></p>
<p class="c0"><span class="c2">And knowing all of this, Luke says Jesus "resolutely set out for Jerusalem."</span></p>
<p class="c0"><span class="c2">That word-resolutely-is powerful. In the original language, it carries the sense of setting one's face. It is the language of fixed determination-establishing direction with settled, unshakable resolve.</span></p>
<p class="c0"><span class="c2">For Jesus, this is not a reaction. This is a decision.</span></p>
<p class="c0"><span class="c2">He intentionally sets His face toward Jerusalem. There is a steadiness. A clarity. A quiet, immovable resolve. He knows all that awaits Him-rejection, suffering, the cross-and still, He moves toward it anyway.</span></p>
<p class="c0"><span class="c2">He sets His face and sets the direction.</span></p>
<p class="c0"><span class="c2">His body moves forward. His mind understands the cost. His spirit is surrendered to the Father's will. And He moves.</span></p>
<p class="c0"><span class="c2">He is fully aligned with the Father's purpose, the Father's plan, and the Father's way-in body, mind, and spirit.</span></p>
<p class="c0"><span class="c2">Now take a moment and consider this. Jesus is the Son of God, and He is also fully human. This means that in His humanity, He experienced what it means to face something difficult and to choose it anyway.</span></p>
<p class="c0"><span class="c2">He doesn't just know what lies ahead-He feels the weight of it. The Son of God, fully present in His humanity, chooses the will of the Father and keeps moving forward. Resolutely.</span></p>
<p class="c0"><span class="c2">Luke shows us what Jesus does, and Hebrews gives us insight into why and how He is able to remain on that path.</span></p>
<p class="c0"><span class="c2">Hebrews was written to people who were facing persecution, pressure, hardship, and the temptation to lose heart. And in that context, the writer points them to Jesus-not simply as one who moved forward, but as one who endured the cross, the capital punishment of His time, for a crime He did not commit.</span></p>
<p class="c0"><span class="c2">And endured is a word to pay attention to.</span></p>
<p class="c0"><span class="c2">This was not simply a steady walk forward. This was a path that required perseverance. There was real resistance in it. There was suffering in it. There was struggle in it. And yet-Jesus did not turn away.</span></p>
<p class="c0"><span class="c2">He endured.</span></p>
<p class="c0"><span class="c2">The text tells us, "He endured the cross, disregarding its shame."</span></p>
<p class="c0"><span class="c2">That means Jesus chooses, again and again, to remain aligned with the Father-in body, in mind, and in spirit-even in the face of real suffering and hardship.</span></p>
<p class="c0"><span class="c2">His body would bear excruciating pain. His mind would have to remain steady and focused, even when the weight of it all pressed in. His spirit remained anchored in the Father's presence and will, despite the cost.</span></p>
<p class="c0"><span class="c2">He endured.</span></p>
<p class="c0"><span class="c2">And the question is-why?</span></p>
<p class="c0"><span class="c2">The text tells us: because of the joy awaiting Him.</span></p>
<p class="c0"><span class="c2">But this joy is not simply that the suffering would eventually end. The joy awaiting Him is found in what His alignment with the Father would accomplish-the joy of walking in God's will, the joy of participating in God's purpose.</span></p>
<p class="c0"><span class="c2">There is a joy that comes from being aligned with the Father, even in the midst of hardship.</span></p>
<p class="c0"><span class="c2">It was that joy of connection with the Father that enabled Jesus to do what He did.</span></p>
<p class="c0"><span class="c2">Because of that joy, because of that alignment, Jesus endured.</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">What Jesus' Alignment Accomplished</span></p>
<p class="c0"><span class="c2">If we stay with that for just a moment, we can see what that joy encompasses-what that joy actually is.</span></p>
<p class="c0"><span class="c2">The joy awaiting Jesus is not about what He Himself would experience, but about what His alignment with the Father would accomplish. Because the road to Jerusalem was not only a path of suffering-it was the path of God's redemption.</span></p>
<p class="c0"><span class="c2">From the very beginning of time, God's intention for humanity was relationship-to walk with God, to live in communion with Him, to know Him and be known by Him. But that communion was broken when humanity chose another path. Sin fractured what was meant to be whole. Separation entered where there had once been closeness.</span></p>
<p class="c0"><span class="c2">And yet, God did not leave humanity there.</span></p>
<p class="c0"><span class="c2">From that moment on, the story of Scripture became the story of God's plan for restoration-God making a way for humanity to be reunited with Him.</span></p>
<p class="c0"><span class="c2">Through the children of Israel and the prophets, we are given glimpses of what that relationship looks like and what restoration would require. Isaiah speaks of the suffering servant-one who would be pierced, crushed, and wounded, bearing the weight of sin, and through whom healing would come.</span></p>
<p class="c0"><span class="c2">What was broken would not be ignored. It would be carried, dealt with, and resolved once and for all.</span></p>
<p class="c0"><span class="c2">And when Jesus comes, He understands that this is His mission.</span></p>
<p class="c0"><span class="c2">In Luke chapter 4, as He stands in the synagogue, He reads from the prophet Isaiah:</span></p>
<p class="c0 c1"><span class="c7">The Spirit of the Lord is upon me, for he has anointed me to bring Good News to the poor… to proclaim that captives will be released… that the blind will see… that the oppressed will be set free</span><span>. And then He says,</span> <span class="c7">Today this Scripture has been fulfilled in your hearing.</span></p>
<p class="c0"><span class="c2">Jesus knows why He has come, and He knows the purpose to which He is aligned.</span></p>
<p class="c0"><span class="c2">He frequently said, "The Kingdom of God has come to you." And later, in John 15, He says to His disciples, "I no longer call you servants… now you are my friends."</span></p>
<p class="c0"><span class="c2">What was distant is being drawn near. What was broken is being restored. The way back into a relationship with God is being reopened.</span></p>
<p class="c0"><span class="c2">This is the work Jesus came to accomplish.</span></p>
<p class="c0"><span class="c2">And yet, the path to that restoration runs through Jerusalem. Through the cross. Through suffering.</span></p>
<p class="c0"><span class="c2">So when Hebrews tells us that Jesus endured the cross because of the joy before Him, that joy is not vague or shallow. It is rooted in His very purpose.</span></p>
<p class="c0"><span class="c2">Through the cross, sin would be dealt with. Through His sacrifice, forgiveness would be made possible. Through His resurrection, life would break through death. Through His return to the Father, the work would be brought to completion for eternity.</span></p>
<p class="c0"><span class="c2">Jesus makes possible the restoration of relationship as God intended-humanity brought back into communion with God, what was lost made whole again.</span></p>
<p class="c0"><span class="c2">This is the joy set before Him.</span></p>
<p class="c0"><span class="c2">A joy that begins with resurrection, but does not end there. It moves through resurrection into ascension, and all the way to the throne-the place of honor, the place of completion, the place where the risen Christ reigns.</span></p>
<p class="c0"><span class="c2">And that is why, as we look toward Resurrection Sunday, we are not only celebrating that Jesus died and rose again, but that He reigns. It's a coronation celebration-our way of naming the fullness of the story.</span></p>
<p class="c0"><span class="c2">The One who endured the cross is now seated on the throne.</span></p>
<p class="c0"><span class="c2">So as Jesus walks toward Jerusalem in Luke 9, He is not only carrying what He must endure-He is held steady by what God will accomplish through Him.</span></p>
<p class="c0"><span class="c2">And because He is aligned, He moves forward resolutely, step by step, until what was once broken has been restored, and He is able to say, "It is finished."</span></p>
<p class="c0"><span class="c2">And here is the next part of the story.</span></p>
<p class="c0"><span class="c2">Because of what Jesus has done, we are able to live differently.</span></p>
<p class="c0"><span class="c2">There is no striving to appease or make our way back to God. We do not have to clean ourselves up or try to be perfect. We are simply invited into the relationship Jesus has made possible-a free gift for us to now live aligned with God as well.</span></p>
<p class="c0"><span class="c2">So what does it look like to actually live that way?</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">What Alignment Looks Like for Us</span></p>
<p class="c0"><span class="c2">First, we need to know that the Spirit of God is now available to us-to anchor us, to guide us, to lead us.</span></p>
<p class="c0"><span class="c2">Which means alignment with God's will and way is not only possible-it's personal.</span></p>
<p class="c0"><span class="c2">We can learn to walk with God. We can learn His voice. We can respond to His leading.</span></p>
<p class="c0"><span class="c2">And that relationship touches every part of who we are.</span></p>
<p class="c0"><span class="c2">Jesus said the greatest commandment is to love the Lord your God with all your heart, all your soul, all your mind, and all your strength. That is-with your whole life. With your body, your mind, and your spirit.</span></p>
<p class="c0"><span class="c2">And not only has Jesus made that kind of life possible-He has shown us what it looks like.</span></p>
<p class="c0"><span class="c2">When we look at His life, we don't just see what He accomplished. We see how He lived.</span></p>
<p class="c0"><span class="c2">Jesus said, "I only do what I see the Father doing." That's attentiveness to God's will and way-a posture of listening and responsiveness.</span></p>
<p class="c0"><span class="c2">He made space to simply be with the Father in prayer. He withdrew from the crowds when His body needed rest. His mind was attentive and focused on what God was doing. His spirit was anchored in the Father's presence, purpose, and promises.</span></p>
<p class="c0"><span class="c2">And His entire being moved in obedience to what He discerned.</span></p>
<p class="c0"><span class="c2">This is what an aligned life looks like.</span></p>
<p class="c0"><span class="c2">And if we're honest, this is where it can become challenging.</span></p>
<p class="c0"><span class="c2">Because we can feel pulled in different directions-our mind saying one thing, our body saying another, and our spirit something else.</span></p>
<p class="c0"><span class="c2">We may sense God leading in our spirit, and still feel resistance in our body or mind.</span></p>
<p class="c0"><span class="c2">And part of learning to live aligned in body, mind, and spirit is learning to notice exactly that-where there is misalignment-and to bring that to God.</span></p>
<p class="c0"><span class="c2">This is where the Body, Mind, Spirit inventory becomes helpful-a simple way of noticing what is happening within us.</span></p>
<p class="c0"><span class="c2">Like a dashboard, it helps us pause and ask:</span></p>
<p class="c0"><span class="c2">What is happening in my body?<br>
What is happening in my mind?<br>
What is happening in my spirit?</span></p>
<p class="c0"><span class="c2">Because awareness is where alignment begins.</span></p>
<p class="c0"><span class="c2">And from that place, we can bring that awareness to God and ask:</span></p>
<p class="c0"><span class="c2">God, what are You inviting me to recognize?<br>
What are You inviting me to do?<br>
Where am I out of alignment with You?</span></p>
<p class="c0"><span class="c2">And this is not just for the big decisions of life-it's for the small ones, too. In fact, learning to align with God's will and way in the small decisions prepares us for the big ones.</span></p>
<p class="c0"><span class="c2">I had one of those moments recently.</span></p>
<p class="c0"><span class="c2">There was something I needed to do-something I had committed to-but if I'm honest, I didn't want to do it.</span></p>
<p class="c0"><span class="c2">Even thinking about it made me feel tired. My body was resisting. My mind was already spinning with frustration-rehearsing why I didn't want to do it, why it felt inconvenient, why it didn't feel worth it.</span></p>
<p class="c0"><span class="c2">And my spirit, if I'm honest, was out of alignment.</span></p>
<p class="c0"><span class="c2">There was a heaviness. A reluctance. A resistance.</span></p>
<p class="c0"><span class="c2">And as I noticed it, I realized-this isn't just about the task. Something in me is out of alignment.</span></p>
<p class="c0"><span class="c2">So I paused.</span></p>
<p class="c0"><span class="c2">And I began to bring each part to God.</span></p>
<p class="c0"><span class="c2">Body-what do I actually need here? Is there a way to do this with wisdom?<br>
Mind-why am I reacting this way? What am I focusing on?<br>
Spirit-what would it look like to be aligned with You in this moment?</span></p>
<p class="c0"><span class="c2">Nothing about the situation changed immediately.</span></p>
<p class="c0"><span class="c2">But something in me did.</span></p>
<p class="c0"><span class="c2">My attention shifted. My perspective widened. My spirit settled.</span></p>
<p class="c0"><span class="c2">And from that place, I was able to take a step.</span></p>
<p class="c0"><span class="c2">Not because my circumstances changed, but because I was no longer divided. I was aligned with the Lord as best I could.</span></p>
<p class="c0"><span class="c2">That's what alignment begins to look like.</span></p>
<p class="c0"><span class="c2">Not perfection.<br>
Not always clarity right away.</span></p>
<p class="c0"><span class="c2">But a growing awareness-and a willingness to bring every part of ourselves to God, and to let Him meet us there.</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">Closing</span></p>
<p class="c0"><span class="c2">As we move toward Resurrection Sunday, we are not only remembering what Jesus has done-we are being invited into that kind of life.</span></p>
<p class="c0"><span class="c2">A life aligned with God-in our body, in our mind, and in our spirit.</span></p>
<p class="c0"><span class="c2">A life where we are no longer pulled in different directions… where our bodies are not carrying stress and tension, but growing in health… where our minds are not scattered, but becoming centered… where our spirits are not unsettled, but anchored and at peace.</span></p>
<p class="c0"><span class="c2">A life where-even when the path is difficult-there is a steadiness within us, and even a deeper joy.</span></p>
<p class="c0"><span class="c2">As we practice alignment, what begins to grow in us is more than steadiness.</span></p>
<p class="c0"><span class="c2">We begin to experience God's power at work in our lives-a grace that meets us in the places we struggle, a deeper joy that is not dependent on circumstances, and a growing sense that we are not just going through life, but participating in what God is doing.</span></p>
<p class="c0"><span class="c2">Walking with Him.<br>
Partnering with Him.<br>
Living with purpose.</span></p>
<p class="c0"><span class="c2">Not because everything is easy, but because we are aligned with God's will and God's way.</span></p>
<p class="c0"><span class="c2">And as we continue to look to Jesus-the one who set His face toward Jerusalem-we are reminded that He does not simply stand before us as an example.</span></p>
<p class="c0"><span class="c2">He walks with us.</span></p>
<p class="c0"><span class="c2">And as we fix our eyes on Him, we find our attention drawn back to God, our perspective beginning to widen, and our spirit finding rest in His presence.</span></p>
<p class="c0"><span class="c2">Maybe even now, you can sense where something in you is ready to come back into alignment.</span></p>
<p class="c0"><span class="c2">So perhaps the invitation is not to figure everything out, but simply to pray:</span></p>
<p class="c0"><span class="c2">God…<br>
align my life with You-<br>
in my body,<br>
in my mind,<br>
in my spirit.</span></p>
<p class="c0"><span class="c2">I want to walk with You.<br>
I want to trust You.<br>
I want to follow You.</span></p>
<p class="c0"><span class="c2">A life aligned-<br>
withholding nothing.</span></p>
<p class="c0 c6"></p>
<p class="c0"><span class="c4">An Embodied Blessing</span></p>
<p class="c0"><span class="c2">You may want to take a moment to receive this as a prayer-moving slowly through each part of your body as you read.</span></p>
<p class="c0 c1"><span class="c5">Head</span> <span>- You have the mind of Christ.<br></span><span class="c5">Eyes</span><span> - May you walk by faith and not by sight.<br></span><span class="c5">Ears</span><span> - May your ears discern the voice of God amidst all other influences.<br></span><span class="c5">Mouth</span><span> - Speak wisdom, health, and life to yourself and those under your care.<br></span><span class="c5">Shoulders</span><span> - Strength to carry your own load and help bear the burdens of others.<br></span><span class="c5">Arms</span> <span>- May you embrace those in need of care with the same care you have received.<br></span><span class="c5">Hands</span> <span>- May the work you do be blessed and multiplied to care for your family and beyond.<br></span><span class="c5">Legs</span><span> - When life feels overwhelming, may you be strengthened and feel steady.<br></span><span class="c5">Feet</span><span class="c2"> - Blessed and beautiful, bringing good news through a life lived by faith.</span></p>
<p class="c0 c1"><span class="c2">May you be fully aligned in body, mind, and spirit-by the power of Jesus Christ at work within you.</span></p>
<p class="c0 c1"><span class="c4">Amen.</span></p>
<p class="c0 c6"></p>
<p class="c0 c6"></p>
<p class="c0 c6"></p>
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			<title>Be Strong &amp; Courageous in Body, Mind &amp; Spirit: Care for the Spirit</title>
						<description><![CDATA[For Your Heart Today

There are moments in life when something deep inside feels heavy.

Not just physical exhaustion.
Not just mental strain.
But a weariness in the spirit—where discouragement, disappointment, or even quiet despair begins to settle in.

Scripture shows us that God sees and cares for that part of us.

In Elijah’s story, we see a God who does not overlook a troubled spirit. He meets Elijah with care that is both personal and intentional—drawing him close, reminding him that his life still matters, widening what he can see, and surrounding him with support for the journey ahead.

This is how God cares for our spirits as well.

Not with pressure to be stronger, but with a steady, faithful presence that restores what feels worn down and breathes life where we feel weary.


4 Takeaways

1. Presence — Begin in God’s presence.
Care for the spirit begins by drawing near to God. When our spirits feel heavy, we are invited to come honestly, not hiding what we carry. In His presence, we are reminded that we are not alone, and that God is near to the brokenhearted and attentive to every part of our lives.

2. Purpose — Remember that your life still has purpose.
When our spirits are discouraged, it’s easy to feel like our story has stalled or lost meaning. But God gently reminds us that our lives still matter and are still part of His unfolding work. Even in uncertain seasons, there is still purpose ahead, and God is not finished writing our story.

3. Perspective — Trust that the story is bigger than what you can see.
A weary spirit can narrow our view until what we see feels like the whole story. God, in His care, widens our perspective—reminding us that He is at work beyond what we can see or understand. What feels final or overwhelming may only be one part of a much larger story God is still unfolding.

4. People &amp; Partners — Don’t walk the journey alone.
God cares for our spirits not only through His presence, but through people. He places companions, encouragers, and partners in our lives to walk with us, listen, pray, and share the burden. Healing often comes as we allow others to journey with us in faith.


Breath Prayer

Inhale: Lord, You are near to me.
Exhale: I trust Your unfolding story.


Full Manuscript -  Estimated Reading Time ~20–22 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/03/17/be-strong-courageous-in-body-mind-spirit-care-for-the-spirit</link>
			<pubDate>Tue, 17 Mar 2026 18:39:36 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/03/17/be-strong-courageous-in-body-mind-spirit-care-for-the-spirit</guid>
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<p class="c12"></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">For Your Heart Today</span></p>
<p class="c0"><span class="c2">There are moments in life when something deep inside feels heavy.</span></p>
<p class="c0"><span class="c2">Not just physical exhaustion.<br>
Not just mental strain.<br>
But a weariness in the spirit-where discouragement, disappointment, or even quiet despair begins to settle in.</span></p>
<p class="c0"><span class="c2">Scripture shows us that God sees and cares for that part of us.</span></p>
<p class="c0"><span class="c2">In Elijah's story, we see a God who does not overlook a troubled spirit. He meets Elijah with care that is both personal and intentional-drawing him close, reminding him that his life still matters, widening what he can see, and surrounding him with support for the journey ahead.</span></p>
<p class="c0"><span class="c2">This is how God cares for our spirits as well.</span></p>
<p class="c0"><span class="c2">Not with pressure to be stronger, but with a steady, faithful presence that restores what feels worn down and breathes life where we feel weary.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">4 Takeaways</span></p>
<p class="c0"><span class="c7">1. Presence - Begin in God's presence.</span><span class="c2"><br>
Care for the spirit begins by drawing near to God. When our spirits feel heavy, we are invited to come honestly, not hiding what we carry. In His presence, we are reminded that we are not alone, and that God is near to the brokenhearted and attentive to every part of our lives.</span></p>
<p class="c0"><span class="c7">2. Purpose - Remember that your life still has purpose.</span><span class="c2"><br>
When our spirits are discouraged, it's easy to feel like our story has stalled or lost meaning. But God gently reminds us that our lives still matter and are still part of His unfolding work. Even in uncertain seasons, there is still purpose ahead, and God is not finished writing our story.</span></p>
<p class="c0"><span class="c7">3. Perspective - Trust that the story is bigger than what you can see.</span><span class="c2"><br>
A weary spirit can narrow our view until what we see feels like the whole story. God, in His care, widens our perspective-reminding us that He is at work beyond what we can see or understand. What feels final or overwhelming may only be one part of a much larger story God is still unfolding.</span></p>
<p class="c0"><span class="c7">4. People & Partners - Don't walk the journey alone.</span><span class="c2"><br>
God cares for our spirits not only through His presence, but through people. He places companions, encouragers, and partners in our lives to walk with us, listen, pray, and share the burden. Healing often comes as we allow others to journey with us in faith.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Breath Prayer</span></p>
<p class="c0"><span class="c2">Inhale: Lord, You are near to me.<br>
Exhale: I trust Your unfolding story.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c7">Full Manuscript -  </span><span class="c1">Estimated Reading Time ~20-22 minutes</span></p>
<hr>
<p class="c0 c5"></p>
<p class="c12"><span class="c3 c4">Be Strong and Courageous in Body, Mind, and Spirit:</span></p>
<p class="c12"><span class="c1 c3">Care for the Spirit</span></p>
<p class="c0"><span class="c2">1 Kings 19:12b-19a<br>
By Pastor Tammy Long</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Care for the Spirit</span></p>
<p class="c0"><span class="c2">"You are the source of my strength…<br>
You are the strength of my life…<br>
I lift my hands in total praise to you."</span></p>
<p class="c0"><span class="c2">These are lyrics to the song "Total Praise" written by Richard Smallwood.</span></p>
<p class="c0"><span class="c2">And when we say total praise, we mean all of it.</span></p>
<p class="c0"><span class="c2">We praise God with our bodies.<br>
We praise God with our minds.<br>
And we praise God with our spirits.</span></p>
<p class="c0"><span class="c2">That speaks to the heart of this series.</span></p>
<p class="c0"><span class="c2">When we talk about being strong and courageous in body, mind, and spirit, we are not talking only about outward bravery or determination. We are talking about an integrated life-a whole life anchored in God, body, mind, and spirit, drawing strength and courage from Him.</span></p>
<p class="c0"><span class="c2">So far, we've considered what it means to care for the body and the mind, and today we turn to the spirit.</span></p>
<p class="c0"><span class="c2">The truth is, God did not create us as disconnected parts, but as an integrated life. You might say we are on a quest to become whole.</span></p>
<p class="c0"><span class="c2">Our bodies, minds, and spirits are intricately connected.</span></p>
<p class="c0"><span class="c2">You've experienced it.</span></p>
<p class="c0"><span class="c2">When your body is exhausted, your thinking becomes cloudy, and your spirit can feel discouraged.</span></p>
<p class="c0"><span class="c2">When your mind is overwhelmed, your body tightens with stress, and your spirit can begin to lose hope.</span></p>
<p class="c0"><span class="c2">And when your spirit is troubled or heavy, your body feels exhausted, and your mind can grow numb.</span></p>
<p class="c0"><span class="c2">Everything is connected, and the spirit is core.</span></p>
<p class="c0"><span class="c2">Scripture understands this deeply.</span></p>
<p class="c0"><span class="c2">The Bible speaks about the broken spirit, the downcast soul, the weary heart. Human beings have always known what it feels like when something deep inside is out of alignment.</span></p>
<p class="c0"><span class="c2">And when that happens, we look for help.</span></p>
<p class="c0"><span class="c2">When something in us feels unsettled, discouraged, or worn down, our natural inclination is to look up-to look to God for help.</span></p>
<p class="c0"><span class="c2">And in many ways, that is what learning to be strong and courageous looks like in everyday life-lifting our eyes again and again toward the One who is the source of our strength and the strength of our life.</span></p>
<p class="c0"><span class="c2">Over the last few weeks, we've been unpacking what this looks like in Elijah's journey and in ours.</span></p>
<p class="c0"><span class="c2">We've seen how God tenderly cared for Elijah's body with food, water, and rest. Before He did anything else, God restored his physical strength. And we were reminded that partnering with God in caring for our bodies is not simply a good idea, but essential for becoming whole.</span></p>
<p class="c0"><span class="c2">Last week, we saw how God cared for Elijah's mind-not through the noise of a rushing wind, earthquake, or fire, but through a gentle whisper that drew his attention to be still, lean in, and listen. And how we are invited to do the same, to quiet the anxiety and noise in our minds.</span></p>
<p class="c0"><span class="c2">Today, we're going to consider how God cares for our spirits.</span></p>
<p class="c0"><span class="c2">Because when our spirits grow discouraged or depressed, we can feel alone, lost, and ready to simply give up.</span></p>
<p class="c0"><span>And that's exactly where we find the prophet, Elijah.  We will pick up his story from where we ended last week.</span> <span class="c11"><a class="c13" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3D1%2520Kings%252019%253A12b-19a%26version%3DNLT&amp;sa=D&amp;source=editors&amp;ust=1773793661280874&amp;usg=AOvVaw2DkFe04YbO2xboaKdMRK6h">1 Kings 19:12a-19b</a></span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Unpacking the Text</span></p>
<p class="c0"><span class="c2">Before we look at how God begins caring for Elijah's troubled spirit, it helps to step inside the story and notice a few things.</span></p>
<p class="c0"><span class="c2">Elijah has traveled a long distance to get to the mountain of God - Mt. Sinai, because something in him is unsettled. His spirit is heavy.</span></p>
<p class="c0"><span class="c2">And as soon as he arrives, God speaks. "What are you doing here, Elijah?"</span></p>
<p class="c0"><span class="c2">Now we all know God never asks questions because He's looking for information. When God asks a question in Scripture, it is almost always an invitation-an invitation to ponder, to reflect, or to bring into the open what is happening inside.</span></p>
<p class="c0"><span class="c2">And Elijah accepts the invitation. He pours it all out for the first time:</span></p>
<p class="c0 c6"><span class="c8 c1">I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.</span></p>
<p class="c0"><span class="c2">You can hear the weight in those words. There is disappointment. There is discouragement. Perhaps even disillusionment. The story he thought he was part of does not seem to be unfolding the way he envisioned.</span></p>
<p class="c0"><span class="c2">And there is fear. "They are trying to kill me too."</span></p>
<p class="c0"><span class="c2">In response, God says something unexpected. He says, "Go out and stand before me on the mountain, for the Lord is about to pass by."</span></p>
<p class="c0"><span class="c2">We noted last week how God is inviting Elijah into His presence. But it's interesting to notice that Elijah does not appear to move right away. Instead, the wind comes. Then the earthquake. Then the fire. And Elijah remains in the cave.</span></p>
<p class="c0"><span class="c2">It's only after the gentle whisper that Scripture says Elijah stepped forward and stood at the entrance. Now this may be a small detail, but it made me think: sometimes even when we know God is present, when the spirit is weary or wounded, we often hesitate. We remain in the cave just a little longer.</span></p>
<p class="c0"><span class="c2">Perhaps it's fear or uncertainty about what God is about to do and we're a little gunshy. Perhaps we are waiting to be absolutely sure we are hearing God before we move.</span></p>
<p class="c0"><span class="c2">We don't know why Elijah waited, but we do know when Elijah recognizes God in the whisper, he covers his face because it was understood from Moses' day that anyone who looked directly at God would die. So he covers his face and steps out of the cave.</span></p>
<p class="c0"><span class="c2">But look at this-when Elijah goes out to meet God, God asks the exact same question again.</span></p>
<p class="c0"><span class="c2">"What are you doing here, Elijah?"</span></p>
<p class="c0"><span class="c2">Now the words are the same. But I find myself hearing them a little differently the second time. Even more gentle. As if God is saying, "Look again, Elijah… what is really going on inside you?"</span></p>
<p class="c0"><span class="c2">And Elijah answers again. Word for word:</span></p>
<p class="c0 c6"><span class="c8 c1">I have been very zealous for the Lord God Almighty. The Israelites have rejected your covenant, torn down your altars, and put your prophets to death with the sword. I am the only one left, and now they are trying to kill me too.</span></p>
<p class="c0"><span class="c2">The words are identical, but the moment surrounding them is not. Before, Elijah spoke from inside the cave. Now he is standing in the quiet presence of God.</span></p>
<p class="c0"><span class="c2">Scripture does not tell us if anything changed in Elijah between those two answers, but I can't help wondering about that moment. Maybe the first time Elijah spoke, it was more out of panic and fear, perhaps even a little God-blame. Maybe this second time, there is more self-awareness, humility, and a more honest cry before God.</span></p>
<p class="c0"><span class="c2">The text doesn't say exactly, but the scene invites us to sit in that moment with Elijah-a prophet standing before God with a truly heavy spirit.</span></p>
<p class="c0"><span class="c2">And the story seems to pause a moment before God speaks again.</span></p>
<p class="c0"><span class="c2">Elijah is not the first person in Scripture to feel this way. This is a familiar sentiment in Scripture.</span></p>
<p class="c0 c6"><span class="c1">Why am I discouraged? Why is my heart so sad?</span><span>(Psalm 42:5, NLT)<br></span><span class="c1">A broken spirit saps a person's strength.</span> <span>(Proverbs 18:14, NLT)<br></span><span class="c1">A crushed spirit dries up the bones.</span><span class="c2"> (Proverbs 17:22, NLT)</span></p>
<p class="c0"><span class="c2">These passages remind us that troubled spirits have always been part of human experience. In fact, we've all been where Elijah is right now.</span></p>
<p class="c0"><span class="c2">Moments when something in our spirit feels burdened with disappointment, frustration, fear, or exhaustion. Moments when we find ourselves before God saying, "Lord… I've tried. I've been faithful. And I'm not sure what to do next."</span></p>
<p class="c0"><span class="c2">And the question becomes: how does God care for spirits that are bruised, burdened, or broken?</span></p>
<p class="c0"><span class="c2">The good news we see with Elijah is that God responds.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Presence</span></p>
<p class="c0"><span class="c2">The first thing to notice is that Elijah is standing in the presence of God.</span></p>
<p class="c0"><span class="c2">It may seem like a small detail in the story, but it carries enormous meaning. He is up close and personal with the God Almighty.</span></p>
<p class="c0"><span class="c2">And that speaks to something we can easily take for granted.</span></p>
<p class="c0"><span class="c2">Elijah traveled forty days in the wilderness and climbed the mountain of God to arrive at this moment.</span></p>
<p class="c0"><span class="c2">But because of what Jesus' death and resurrection accomplished, we don't have to climb a mountain to stand in His presence. We have access to the presence of God anytime, any place.</span></p>
<p class="c0"><span class="c2">This has been the thread running through this entire series.</span></p>
<p class="c0"><span class="c2">When we talked about being strong and courageous in Joshua, the reason we can live that way is because God goes with us.</span></p>
<p class="c0"><span class="c2">When we talked about caring for the mind last week, we learned to sit still long enough to listen for the gentle whisper of God's presence.</span></p>
<p class="c0"><span class="c2">Again and again, the invitation is the same: to come into the presence of God, to bring our whole selves before Him.</span></p>
<p class="c0"><span class="c2">And when we do, Scripture tells us that God draws even closer.</span></p>
<p class="c0 c6"><span class="c1">The Lord is close to the brokenhearted; he rescues those whose spirits are crushed.</span><span class="c2"> (Psalm 34:18)</span></p>
<p class="c0 c6"><span class="c1">I live in a high and holy place, but also with those whose spirits are contrite and humble</span><span class="c2">. (Isaiah 57:15)</span></p>
<p class="c0 c6"><span class="c1">The Lord is close to all who call on him, yes, to all who call on him in truth.</span><span class="c2"> (Psalm 145:18)</span></p>
<p class="c0"><span class="c2">Scripture proclaims the same truth over and over: God draws near to people whose spirits are weary.</span></p>
<p class="c0"><span>And care for our spirits always begins in the presence of God</span><span class="c3 c4">.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Purpose</span></p>
<p class="c0"><span class="c2">As the story continues, God speaks again. He says:</span></p>
<p class="c0 c9"><span class="c8 c1">Elijah, go back the way you came…</span></p>
<p class="c0 c6"><span class="c8 c1">Anoint Hazael as king over Aram. Anoint Jehu as king over Israel. And anoint Elisha to succeed you as prophet.</span></p>
<p class="c0"><span class="c2">It's interesting that God does not walk through Elijah's concerns one by one. Elijah had poured out his heart-fear and disappointment.</span></p>
<p class="c0"><span class="c2">But instead of rehashing the past, God gently guides Elijah's attention to what's more important.</span></p>
<p class="c0"><span class="c2">His story is not over.</span></p>
<p class="c0"><span class="c2">There is still work unfolding in God's purposes.</span></p>
<p class="c0"><span class="c2">There is still a role for Elijah to play.</span></p>
<p class="c0"><span class="c2">This is how God begins restoring Elijah's spirit.</span></p>
<p class="c0"><span class="c2">He gives Elijah a refreshed purpose.</span></p>
<p class="c0"><span class="c2">Scripture recognizes how deeply we need that sense of meaning. We crave it at our core.</span></p>
<p class="c0"><span>Ecclesiastes says,</span> <span class="c8 c1">He has planted eternity in the human heart.</span></p>
<p class="c0"><span class="c2">We were created to live inside a story that is larger than ourselves.</span></p>
<p class="c0"><span class="c2">And when that sense of meaning or purpose begins to slip away, something deep in the spirit grows weary.</span></p>
<p class="c0"><span>The psychiatrist Viktor Frankl, who survived the Nazi concentration camps, wrote these words in</span> <span class="c4 c15">Man's Search for Meaning:</span></p>
<p class="c0 c9"><span class="c8 c1">Those who have a why to live can bear almost any how.</span></p>
<p class="c0"><span class="c2">When people lose their sense of purpose, their inner world begins to collapse. But when people rediscover that their lives still carry meaning, something inside them begins to come alive again.</span></p>
<p class="c0"><span class="c2">And that is exactly what God does for Elijah.</span></p>
<p class="c0"><span class="c2">God reconnects him with the reality that his life still matters inside God's unfolding story.</span></p>
<p class="c0"><span class="c2">There are still kings to anoint.</span></p>
<p class="c0"><span class="c2">There is still a prophet to call.</span></p>
<p class="c0"><span class="c2">There is still work to do.</span></p>
<p class="c0"><span class="c2">Elijah's story is not finished.</span></p>
<p class="c0"><span class="c2">And the same is true for us.</span></p>
<p class="c0"><span class="c2">If you're still breathing, God's not done.</span></p>
<p class="c0"><span class="c2">Your life still matters, has meaning, and still belongs inside what God is doing.</span></p>
<p class="c0"><span class="c2">And when that sense of purpose returns, something inside us often begins to lift.</span></p>
<p class="c0"><span class="c2">Our heads come up again.</span></p>
<p class="c0"><span class="c2">Our spirits begin to rise.</span></p>
<p class="c0"><span class="c2">Energy returns, and momentum begins to build.</span></p>
<p class="c0"><span class="c2">Just the awareness that our story is not finished and that God has a purpose for us can change how we carry whatever we're facing.</span></p>
<p class="c0"><span class="c2">So we can see, in Elijah's case, God has already done two things to care for his spirit.</span></p>
<p class="c0"><span class="c2">He has drawn Elijah into His presence.</span></p>
<p class="c0"><span class="c2">And He has reminded Elijah that his life still carries purpose inside God's unfolding story.</span></p>
<p class="c0"><span class="c2">But God is not finished yet.</span></p>
<p class="c0"><span class="c2">There is another way God cares for Elijah's spirit in this moment.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Perspective</span></p>
<p class="c0"><span class="c2">God expands Elijah's perspective.</span></p>
<p class="c0"><span class="c2">Listen one more time to what Elijah has said-not once, but twice:</span></p>
<p class="c0 c6"><span class="c1 c8">I have zealously served the Lord…<br>
the Israelites have rejected your covenant…<br>
they have torn down your altars…<br>
they have killed your prophets…<br>
and I alone am left.</span></p>
<p class="c0"><span class="c2">From where Elijah is standing, that conclusion makes sense.</span></p>
<p class="c0"><span class="c2">He has seen prophets hunted down.<br>
He has watched the nation turn toward Baal.<br>
He has fled for his life into the wilderness.</span></p>
<p class="c0"><span class="c2">Everything Elijah can see points to the same conclusion:</span></p>
<p class="c0"><span class="c2">I am the only one left.</span></p>
<p class="c0"><span class="c2">But then God speaks.</span></p>
<p class="c0"><span class="c2">And everything changes.</span></p>
<p class="c0"><span class="c2">He gives Elijah some instructions, which we'll talk about in a moment. But listen to what God says in vere 18.</span></p>
<p class="c0 c6"><span class="c8 c1">Yet I have reserved seven thousand in Israel who have never bowed to Baal and whose mouths have not kissed him.</span></p>
<p class="c0"><span class="c2">Seven thousand.</span></p>
<p class="c0"><span class="c2">Seven thousand people whom Elijah does not know-who have remained faithful to God.</span></p>
<p class="c0"><span class="c2">Nothing in Elijah's visible circumstances had changed.</span></p>
<p class="c0"><span class="c2">But suddenly the story is much bigger than he realized.</span></p>
<p class="c0"><span class="c2">Sometimes this is how God cares for a troubled spirit, too.</span></p>
<p class="c0"><span class="c2">He widens our perspective.</span></p>
<p class="c0"><span class="c2">And reminds us there is more that we don't know.</span></p>
<p class="c0"><span class="c2">When our spirits grow weary, our world can become very small.</span></p>
<p class="c0"><span class="c2">It's like myopic vision.</span></p>
<p class="c0"><span class="c2">We can only see the problem in front of us, the disappointment we are carrying, the part of the story we've experienced.</span></p>
<p class="c0"><span class="c2">And without realizing it, we begin to assume what we see is the whole story.</span></p>
<p class="c0"><span class="c2">That is part of what makes a troubled spirit feel so heavy.</span></p>
<p class="c0"><span class="c2">But God sees parts of the story we cannot yet see-thousands of faithful lives Elijah did not know about.</span></p>
<p class="c0"><span class="c2">I'm reminded of those micro-to-macro images that look like one thing up close, but when the view pulls back, you realize it's something completely different. The object itself has not changed-only the perspective.</span></p>
<p class="c0"><span class="c2">Sometimes our spirits need that same widening.</span></p>
<p class="c0"><span class="c2">Not because our pain isn't real, but because God's story is always larger than what we can see from where we stand.</span></p>
<p class="c0"><span class="c2">God sees the whole landscape.</span></p>
<p class="c0"><span class="c2">We only see a small part of it.</span></p>
<p class="c0"><span class="c2">And when God reminds us that the story is bigger than we thought, it's like oxygen to our souls.</span></p>
<p class="c0"><span class="c2">We can breathe again.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">People & Partners</span></p>
<p class="c0"><span class="c2">And then the story moves one step further.</span></p>
<p class="c0"><span class="c2">After drawing Elijah into His presence…<br>
after reminding him that his life still carries purpose…<br>
after widening his perspective about what God is doing…</span></p>
<p class="c0"><span class="c2">God sends Elijah back into the world.</span></p>
<p class="c0"><span class="c2">And He sends him toward people.</span></p>
<p class="c0"><span class="c2">God tells Elijah to anoint new kings. He tells him to find a young man named Elisha. Elisha will become Elijah's companion in the work of God.</span></p>
<p class="c0"><span class="c2">The man who believed he was the only one left will now walk the road with someone else.</span></p>
<p class="c0"><span class="c2">You know, one of the things a troubled spirit often feels most deeply is isolation.</span></p>
<p class="c0"><span class="c2">When our spirits grow weary, it's easy to believe we are carrying the weight alone.</span></p>
<p class="c0"><span class="c2">We withdraw.<br>
We grow quiet.<br>
And we can begin to feel that no one else really understands.</span></p>
<p class="c0"><span class="c2">Elijah believed that story.</span></p>
<p class="c0"><span class="c2">"I alone am left."</span></p>
<p class="c0"><span class="c2">But God had been writing a different story-seven thousand faithful people Elijah did not know existed, and one young prophet who would now walk beside him.</span></p>
<p class="c0"><span class="c2">So another way God cares for our spirits is by reminding us that we are not meant to walk the journey alone.</span></p>
<p class="c0"><span class="c2">God places people in our lives-companions, partners in the work, fellow travelers in faith.</span></p>
<p class="c0"><span class="c2">People who listen.<br>
People who pray.<br>
People who share the burden.</span></p>
<p class="c0"><span class="c2">And often we discover that the healing of our spirits begins not only in God's presence… but also in the presence of others who walk with us.</span></p>
<p class="c0 c5"></p>
<p class="c0"><span class="c3 c4">Closing</span></p>
<p class="c0"><span class="c2">As we come to the end of Elijah's story, one thing becomes very clear.</span></p>
<p class="c0"><span class="c2">Just as God cared for Elijah's body…<br>
and just as God quieted Elijah's mind…<br>
God also cared for Elijah's spirit.</span></p>
<p class="c0"><span class="c2">God drew Elijah into His presence.</span></p>
<p class="c0"><span class="c2">God renewed Elijah's purpose, reminding him that his life still mattered inside God's unfolding story.</span></p>
<p class="c0"><span class="c2">God widened Elijah's perspective, revealing that the story was much larger than what Elijah could see.</span></p>
<p class="c0"><span class="c2">And God placed people in Elijah's life-companions and partners-because the journey of faith was never meant to be carried alone.</span></p>
<p class="c0"><span class="c2">And the beautiful truth of this story is that God cares for our spirits in the same way.</span></p>
<p class="c0"><span class="c2">I don't know your particular situation today, but God does.</span></p>
<p class="c0"><span class="c2">It may be that your spirit feels heavy right now.</span></p>
<p class="c0"><span class="c2">You may be in a season where you feel discouraged… or burdened… or simply tired in a way that runs deeper than the body or the mind.</span></p>
<p class="c0"><span class="c2">Perhaps the invitation God is offering you today is simply to remember that He is present with you.</span></p>
<p class="c0"><span class="c2">Or perhaps God is reminding you that your life still matters, and that your story is not finished.</span></p>
<p class="c0"><span class="c2">Or perhaps God is inviting you to trust Him with the parts of the story you cannot yet see.</span></p>
<p class="c0"><span class="c2">Or perhaps God is inviting you to walk beside someone whose spirit is heavy right now-to become one of the companions through whom God cares for another person's soul.</span></p>
<p class="c0"><span class="c2">And sometimes our reality is both.</span></p>
<p class="c0"><span class="c2">We are the ones who need care…<br>
and the ones God uses to care for someone else.</span></p>
<p class="c0"><span class="c2">But in every season, the invitation begins the same way.</span></p>
<p class="c0"><span class="c2">With a simple response of trust.</span></p>
<p class="c0"><span class="c2">A response that says:</span></p>
<p class="c0"><span class="c2">Yes, Lord…</span></p>
<p class="c0"><span class="c2">yes to your presence…<br>
yes to your purpose…<br>
yes to trusting you even when the story is still unfolding…<br>
yes to walking with the people you place beside me.</span></p>
<p class="c0"><span class="c2">Let this be a quiet moment between you and God.</span></p>
<p class="c0"><span class="c2">A moment to listen.<br>
A moment to pray.<br>
A moment simply to say in your heart:</span></p>
<p class="c0"><span class="c2">Yes, Lord.</span></p>
<p class="c0 c5"></p>
<p class="c0 c5"></p>
<p class="c0 c5"></p>
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			<title>Be Strong &amp; Courageous in Body, Mind &amp; Spirit: Care for the Mind</title>
						<description><![CDATA[For Your Heart Today

Caring for the body does not always quiet the mind.

Even when we rest, our thoughts can continue racing - replaying conversations, imagining what might go wrong, or revisiting things we wish had gone differently.

Many people carry storms in their minds.

Scripture reminds us that God meets us there, not with more noise or pressure, but with gentle presence.

When the mind feels loud and unsettled, the invitation is not to force calm or solve every worry. The invitation is to draw near to God.

In His presence we can bring the storms we carry, turn our attention toward Him, and learn again how to listen for His quiet voice.

3 Takeaways

1. Bring the storms in your mind into God's presence.
Caring for the mind begins with honesty. Instead of carrying racing thoughts, worries, and fears alone, we can bring them into God's presence. Scripture invites us to place what weighs on our minds before the One who cares for us.

2. Redirect your attention toward God.
Storms in our minds naturally pull our attention toward them. Caring for the mind involves learning to gently redirect our focus toward God through Scripture, prayer, worship, or stillness-allowing His presence to steady our thoughts.

3. Practice stillness so you can listen for God's voice.
God often speaks in ways that require quiet attention. As we slow down and become still before Him, we create space to hear His gentle guidance and experience His peace that settles our minds.

Breath Prayer

Inhale: Lord, quiet my mind.
Exhale: I rest in Your presence.

Full Manuscript Estimated Reading Time: 20-22 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/03/10/be-strong-courageous-in-body-mind-spirit-care-for-the-mind</link>
			<pubDate>Tue, 10 Mar 2026 14:33:16 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/03/10/be-strong-courageous-in-body-mind-spirit-care-for-the-mind</guid>
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<p class="c0"><span class="c3">For Your Heart Today</span></p>
<p class="c0"><span class="c2">Caring for the body does not always quiet the mind.</span></p>
<p class="c0"><span class="c2">Even when we rest, our thoughts can continue racing - replaying conversations, imagining what might go wrong, or revisiting things we wish had gone differently.</span></p>
<p class="c0"><span class="c2">Many people carry storms in their minds.</span></p>
<p class="c0"><span class="c2">Scripture reminds us that God meets us there, not with more noise or pressure, but with gentle presence.</span></p>
<p class="c0"><span class="c2">When the mind feels loud and unsettled, the invitation is not to force calm or solve every worry. The invitation is to draw near to God.</span></p>
<p class="c0"><span class="c2">In His presence we can bring the storms we carry, turn our attention toward Him, and learn again how to listen for His quiet voice.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">3 Takeaways</span></p>
<p class="c0"><span class="c6">1. Bring the storms in your mind into God's presence.</span><span class="c2"><br>
Caring for the mind begins with honesty. Instead of carrying racing thoughts, worries, and fears alone, we can bring them into God's presence. Scripture invites us to place what weighs on our minds before the One who cares for us.</span></p>
<p class="c0"><span class="c6">2. Redirect your attention toward God.</span><span class="c2"><br>
Storms in our minds naturally pull our attention toward them. Caring for the mind involves learning to gently redirect our focus toward God-through Scripture, prayer, worship, or stillness-allowing His presence to steady our thoughts.</span></p>
<p class="c0"><span class="c6">3. Practice stillness so you can listen for God's voice.</span><span class="c2"><br>
God often speaks in ways that require quiet attention. As we slow down and become still before Him, we create space to hear His gentle guidance and experience His peace that settles our minds.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">Breath Prayer</span></p>
<p class="c0"><span>Inhale:</span> <span class="c6">Lord, quiet my mind.</span><span><br>
Exhale:</span> <span class="c6">I rest in Your presence.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c6">Full Manuscript</span> <span class="c4">Estimated Reading Time: ~20-22 minutes</span></p>
<hr>
<p class="c0 c1"></p>
<p class="c7"><span class="c3">Be Strong and Courageous in Body, Mind, and Spirit:</span></p>
<p class="c7"><span class="c3">Care for the Mind</span></p>
<p class="c7"><span class="c2">1 Kings 19:9-13<br>
By Pastor Tammy Long</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">Care for the Mind</span></p>
<p class="c0"><span class="c2">Last week we began a series exploring what it means to be strong and courageous in body, mind, and spirit.</span></p>
<p class="c0"><span class="c2">We followed Elijah's story after a spiritually high moment that ended in a threat to his life. He ran to the wilderness in fear, wanting to die, and we saw God meet him there-caring for his body before anything else. God made sure Elijah slept, ate, and rested.</span></p>
<p class="c0"><span class="c2">We were reminded that God cares for us as well, inviting us to partner with Him in caring for our bodies. Caring for our bodies is an act of worship because our bodies belong to God. It is an act of humility, recognizing our limits. It is an act of grace as we learn to be kind to ourselves. And it is an act of resistance in a world that often pressures us toward burnout.</span></p>
<p class="c0"><span class="c2">Perhaps most importantly, caring for the body is an act of trust in the God who cares for His embodied creation.</span></p>
<p class="c0"><span class="c2">But the truth is, caring for the body does not always quiet the mind.</span></p>
<p class="c0"><span class="c2">You can lie down in a quiet room and still have a mind that refuses to settle. Thoughts replay conversations from earlier in the day. Worries imagine what might happen tomorrow. Our minds rehearse fears, revisit mistakes, and wander into worst-case scenarios.</span></p>
<p class="c0"><span class="c2">Sometimes the body may be still, but the mind feels like a raging storm.</span></p>
<p class="c0"><span class="c2">Not a storm around us, but the storm inside our heads-the noise of worry, anxiety, and thoughts that keep circling.</span></p>
<p class="c0"><span class="c2">Storms like that take a toll. They are exhausting-mentally and physically-because those swirling thoughts actually drain energy from the brain.</span></p>
<p class="c0"><span class="c2">It is not hard to see why so many minds feel overwhelmed right now.</span></p>
<p class="c0"><span class="c2">Every day we are surrounded by headlines that keep our thoughts spinning. News about wars and conflict around the world. Concerns about the economy and whether things will stabilize or grow more uncertain. Decisions about aging parents, health challenges, or what the future holds for our children.</span></p>
<p class="c0"><span class="c2">Even ordinary responsibilities-work, relationships, finances-can pile up until the mind never seems to power down.</span></p>
<p class="c0"><span class="c2">It does not take much for our thoughts to begin looping.</span></p>
<p class="c0"><span class="c2">What if something goes wrong?<br>
Did I miss something important?<br>
What am I supposed to do now?</span></p>
<p class="c0"><span class="c2">Before long, our minds can become a very loud place.</span></p>
<p class="c0"><span class="c2">And that is exactly where the prophet Elijah finds himself as we continue with his story. Even after rest, Elijah's mind is still full of fear, frustration, confusion, and despair.</span></p>
<p class="c0"><span>We pick up the story in</span> <span class="c6 c8"><a class="c9" href="https://www.google.com/url?q=https://www.biblegateway.com/passage/?search%3DI%2520kings%252019%253A9-13%26version%3DNIV&amp;sa=D&amp;source=editors&amp;ust=1773168811494160&amp;usg=AOvVaw204NY6eQn4tH92_xyTHtqg">1 Kings 19:9,</a></span> <span class="c2">as we consider what it means to care for our minds.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">Unpacking the Text</span></p>
<p class="c0"><span class="c2">Let's take a closer look at this passage, because something surprising happens here that we can easily miss from a twenty-first-century perspective.</span></p>
<p class="c0"><span class="c2">Elijah arrives at Mount Sinai-the mountain of God-exhausted and discouraged, convinced that everything has fallen apart. He pours out his complaint to the Lord: the people have abandoned their covenant with God, God's prophets have been killed, and he believes he is the only one left.</span></p>
<p class="c0"><span class="c2">But God does not respond to Elijah's words right away.</span></p>
<p class="c0"><span class="c2">Instead, God says, "Go out and stand on the mountain in the presence of the Lord, for the Lord is about to pass by."</span></p>
<p class="c0"><span class="c2">In short, God extends an invitation-an invitation to step out of the cave and into God's presence. Elijah is invited to draw near.</span></p>
<p class="c0"><span class="c2">Then the scene unfolds with dramatic intensity in a very unexpected way.</span></p>
<p class="c0"><span class="c2">First, a great and powerful wind tears through the mountains, shattering rocks before the Lord. But the text tells us the Lord was not in the wind.</span></p>
<p class="c0"><span class="c2">After the wind comes an earthquake. But again the text tells us the Lord was not in the earthquake.</span></p>
<p class="c0"><span class="c2">Then comes a fire.</span></p>
<p class="c0"><span class="c2">And once again we hear the same words: the Lord was not in the fire.</span></p>
<p class="c0"><span class="c2">This is the moment we can easily miss.</span></p>
<p class="c0"><span class="c2">For Old Testament hearers, this story would have been shocking. In their experience, wind, earthquake, and fire were often signs of God's power and presence. These were the kinds of displays people expected when God showed up-going all the way back to Moses on this very same mountain.</span></p>
<p class="c0"><span class="c2">But here, three times in a row, the story tells us that God is not in these displays.</span></p>
<p class="c0"><span class="c2">The power is real.<br>
The noise is real.<br>
But the Lord is not in it.</span></p>
<p class="c0"><span class="c2">In this moment, God is revealing something important about Himself.</span></p>
<p class="c0"><span class="c2">Elijah has just witnessed dramatic power on Mount Carmel when fire came down from heaven. But here, in Elijah's exhaustion and despair, God chooses to reveal Himself through gentleness.</span></p>
<p class="c0"><span class="c2">It is also interesting to notice that the text suggests Elijah does not immediately step out of the cave when God tells him to. The wind comes, the earthquake comes, the fire comes. But it is only after the whisper that Elijah comes out and stands before the Lord.</span></p>
<p class="c0"><span class="c2">When Elijah hears what the text calls "a gentle whisper," he recognizes the voice of God.</span></p>
<p class="c0"><span>In the original Hebrew, the phrase translated "a gentle whisper" is actually three words that mean something like</span> <span class="c5">the sound of a thin silence.</span></p>
<p class="c0"><span>Some translations call it a gentle whisper. Others call it a still small voice. Some even describe it as</span> <span class="c5">sheer silence.</span></p>
<p class="c0"><span class="c2">In other words, God's presence comes in a way that requires Elijah to become quiet enough to notice and hear.</span></p>
<p class="c0"><span class="c2">The chaos is loud.</span></p>
<p class="c0"><span class="c2">But the voice of God is quiet.</span></p>
<p class="c0"><span class="c2">One might say that before God speaks into Elijah's situation, God draws Elijah near and prepares him to listen.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">Storms in Our Minds</span></p>
<p class="c0"><span class="c2">If we step back for a moment, we can see how Elijah's story mirrors our own.</span></p>
<p class="c0"><span class="c2">Because the storms around Elijah are not the only storms in the story.</span></p>
<p class="c0"><span class="c2">There are storms inside his mind as well.</span></p>
<p class="c0"><span class="c2">And if we are honest, many of us know exactly what that feels like.</span></p>
<p class="c0"><span class="c2">Life has a way of bringing moments when anxiety is never far away.</span></p>
<p class="c0"><span class="c2">Sometimes our minds feel like that powerful wind tearing through the mountains.</span></p>
<p class="c0"><span class="c2">Something happens we did not see coming-a diagnosis, a difficult conversation, or a decision that suddenly changes the future. News we were not expecting arrives, and the gusts are strong. We find ourselves trying to hold on while everything around us feels like it is being blown apart.</span></p>
<p class="c0"><span class="c2">Other times it feels more like a mental earthquake.</span></p>
<p class="c0"><span class="c2">The foundations of something we trusted begin to shake-a relationship, a job, or a plan we believed would work out. What once felt stable suddenly trembles, and the mind begins searching desperately for solid ground.</span></p>
<p class="c0"><span class="c2">And sometimes what we experience is more like fire.</span></p>
<p class="c0"><span class="c2">A crisis flares up. Tensions ignite. Emotions burn hot. Fear, anger, and urgency spread quickly, and the mind begins racing in every direction, trying to contain what feels like it might burn out of control.</span></p>
<p class="c0"><span class="c2">When storms like this hit, our minds often try to respond in the only ways we know how.</span></p>
<p class="c0"><span class="c2">We start trying to fix things-making lists, building strategies, trying to think our way out of the chaos.</span></p>
<p class="c0"><span class="c2">Other times the mind moves toward worry. The imagination runs ahead with a thousand "what ifs."</span></p>
<p class="c0"><span class="c2">Or the storm comes from the past. We replay mistakes, revisit regrets, and carry shame again and again.</span></p>
<p class="c0"><span class="c2">Storms in the mind can be just as loud as storms in the sky.</span></p>
<p class="c0"><span class="c2">And when the noise inside us becomes loud enough-the worries, the fears, the regrets, the "what ifs"-even the voice of God can become hard to hear.</span></p>
<p class="c0"><span class="c2">Which is why what happens next in Elijah's story matters so much.</span></p>
<p class="c0"><span class="c2">We see a God who does not meet Elijah's mental storm with more power.</span></p>
<p class="c0"><span class="c2">Instead, God meets Elijah with gentleness.</span></p>
<p class="c0"><span class="c2">Think about that for a moment.</span></p>
<p class="c0"><span class="c2">God could have spoken in the powerful wind.<br>
God could have spoken through the shaking mountain.<br>
God could have spoken in the fire.</span></p>
<p class="c0"><span class="c2">But Elijah's mind was already overwhelmed.</span></p>
<p class="c0"><span class="c2">So God comes quietly.</span></p>
<p class="c0"><span class="c2">In a whisper.</span></p>
<p class="c0"><span class="c2">A whisper happens when someone is close-close enough that Elijah has to lean in.</span></p>
<p class="c0"><span class="c2">And in that moment, God's gentleness becomes one way God cares for Elijah's mind-inviting Elijah to pay attention to God's quiet presence and listen.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">God's Care for the Mind</span></p>
<p class="c0"><span class="c2">If we look closely at the story, we begin to see how God's care for Elijah's mind takes shape.</span></p>
<p class="c0"><span class="c2">God is very intentional in how this moment unfolds.</span></p>
<p class="c0"><span class="c2">The wind, the earthquake, and the fire all pass by-dramatic displays people often associated with the presence of God. Each moment is powerful enough to command attention.</span></p>
<p class="c0"><span class="c2">Yet the text keeps reminding us that the Lord is not in them.</span></p>
<p class="c0"><span class="c2">Instead, with each movement Elijah's attention is being drawn forward-toward the place where God will be.</span></p>
<p class="c0"><span class="c2">By the time the whisper comes, Elijah is already watching. And when the quiet finally arrives, he recognizes the voice of the Lord.</span></p>
<p class="c0"><span class="c2">Anyone who has spent time with a small child has seen how powerful attention can be.</span></p>
<p class="c0"><span class="c2">When a toddler becomes overwhelmed-crying, flailing, unable to settle-a parent will often gently redirect the child's attention. They help the child focus on something steady. Slowly the child's breathing changes, and the storm inside begins to ease.</span></p>
<p class="c0"><span class="c2">I remember learning something similar years ago in childbirth classes. When the contractions came, the instruction was simple but important: focus.</span></p>
<p class="c0"><span class="c2">Focus on your breathing.<br>
Focus on a point in the room.</span></p>
<p class="c0"><span class="c2">Give your attention somewhere steady so that your body does not become overwhelmed by the intensity of the moment.</span></p>
<p class="c0"><span class="c2">What we focus on has a way of shaping what happens within us.</span></p>
<p class="c0"><span class="c2">On the mountain, God captures Elijah's attention.</span></p>
<p class="c0"><span class="c2">Through the wind, the earthquake, and the fire, Elijah keeps watching.</span></p>
<p class="c0"><span class="c2">And when the quiet finally comes, he recognizes the voice of the Lord.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">Partnering with God in Caring for Our Minds</span></p>
<p class="c0"><span class="c2">This is where Elijah's story begins to speak directly to our own lives.</span></p>
<p class="c0"><span class="c2">In this moment we see a practice we can learn as well-a way of partnering with God as He cares for our minds.</span></p>
<p class="c0"><span class="c3">First, we can bring the storm in our minds into God's presence.</span></p>
<p class="c0"><span class="c2">Elijah does not stay alone with the thoughts swirling in his head. He comes to the mountain of God. He brings his fears, his exhaustion, his confusion-everything he is carrying-into the presence of the Lord.</span></p>
<p class="c0"><span class="c2">We are invited to do the same.</span></p>
<p class="c0"><span class="c2">Instead of letting our thoughts keep circling inside our minds, we can bring them before God. The worries, the questions, the things we cannot control-we place them in His presence rather than carrying them alone.</span></p>
<p class="c0"><span class="c2">Scripture reminds us of this invitation in 1 Peter 5:7:</span></p>
<p class="c0"><span class="c2">"Give all your worries and cares to God, for he cares about you."</span></p>
<p class="c0"><span class="c2">So the first rhythm for caring for our minds in partnership with God is honesty-bringing our cares and concerns before Him.</span></p>
<p class="c0"><span class="c3">Second, we can learn to focus our attention on God.</span></p>
<p class="c0"><span class="c2">Storms demand attention. The noise in our minds pulls us toward it. Worry pulls us into what might happen in the future. Regret pulls us backward into the past.</span></p>
<p class="c0"><span class="c2">But in Elijah's story we see a different movement.</span></p>
<p class="c0"><span class="c2">Through the wind, the earthquake, and the fire, Elijah keeps watching, waiting, looking for God.</span></p>
<p class="c0"><span class="c2">And when the whisper comes, his attention is already turned toward God. He is positioned to hear.</span></p>
<p class="c0"><span class="c2">Caring for our minds begins with that same intentional focus. We can turn our attention away from the noise and toward the presence of God.</span></p>
<p class="c0"><span class="c2">Sometimes that means focusing on a verse of Scripture.<br>
Sometimes it means singing a worship song.<br>
Sometimes it is a breath prayer.<br>
Sometimes it is pausing in silence to simply be in God's presence.</span></p>
<p class="c0"><span class="c2">Interestingly, psychologists studying overthinking have noticed something similar.</span></p>
<p class="c0"><span class="c2">They say the key to interrupting anxious thought patterns is learning to notice when our minds go on autopilot and intentionally redirect our attention somewhere else.</span></p>
<p class="c0"><span class="c2">As we do this, the brain begins to learn new pathways.</span></p>
<p class="c0"><span class="c2">In other words, our attention can be trained to focus.</span></p>
<p class="c0"><span class="c2">The apostle Paul speaks about this when he writes in Philippians 4:8:</span></p>
<p class="c0"><span class="c2">"Fix your thoughts on what is true, and honorable, and right, and pure, and lovely, and admirable. Think about things that are excellent and worthy of praise."</span></p>
<p class="c0"><span class="c2">Paul is not ignoring mental chatter or clutter. He is teaching us how to direct our thoughts and attention.</span></p>
<p class="c0"><span class="c2">And like any new rhythm, it takes practice.</span></p>
<p class="c0"><span class="c3">Third, we can lean in and listen.</span></p>
<p class="c0"><span class="c2">When Elijah hears the whisper, he pulls his cloak over his face and steps forward to stand before the Lord.</span></p>
<p class="c0"><span class="c2">His posture changes.</span></p>
<p class="c0"><span class="c2">He becomes attentive to the voice of God.</span></p>
<p class="c0"><span class="c2">If you have ever watched a dog suddenly hear something in the distance, you have seen that posture. The ears lift. The body becomes still. Every part of its attention leans toward the sound.</span></p>
<p class="c0"><span class="c2">That is the posture of listening.</span></p>
<p class="c0"><span class="c2">We lean in.</span></p>
<p class="c0"><span class="c2">As the psalmist says, "Be still and know that I am God."</span></p>
<p class="c0"><span class="c2">As we learn to be still and our attention settles in the presence of God, the whisper becomes easier to recognize. The noise in our minds begins to fade into the background as we listen for what God says next.</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">A Final Thought</span></p>
<p class="c0"><span class="c2">Storms in the mind are part of the human experience.</span></p>
<p class="c0"><span class="c2">Thoughts can swirl with worry, fear, regret, or uncertainty. Sometimes they grow so loud that it becomes difficult to notice anything else.</span></p>
<p class="c0"><span class="c2">Elijah knew that experience.</span></p>
<p class="c0"><span class="c2">And yet on the mountain we see a God who does not overwhelm the prophet with more noise or power. Instead, God draws Elijah close and speaks with gentleness.</span></p>
<p class="c0"><span class="c2">The same invitation remains for us.</span></p>
<p class="c0"><span class="c2">When our minds feel crowded or unsettled, we are not asked to force calm or solve every worry. We are invited to draw near to God.</span></p>
<p class="c0"><span class="c2">As we bring what weighs on our minds into His presence, redirect our attention toward Him, and learn to become still enough to listen, we begin to experience the quiet steadiness of His care.</span></p>
<p class="c0"><span class="c2">Over time, that quiet presence becomes a place where our minds can rest.</span></p>
<p class="c0"><span class="c2">___________</span></p>
<p class="c0 c1"></p>
<p class="c0"><span class="c3">A Simple Prayer Practice (Optional)</span></p>
<p class="c0"><span class="c2">If you have a moment today, consider trying a short version of the practice Elijah experienced on the mountain.</span></p>
<p class="c0"><span class="c2">Take a slow breath.</span></p>
<p class="c0"><span class="c2">Bring to mind something that has been occupying your thoughts this week-a worry, a frustration, or a situation your mind keeps returning to.</span></p>
<p class="c0"><span class="c2">Offer it honestly to God.</span></p>
<p class="c0"><span class="c2">You might pray a simple sentence such as:</span></p>
<p class="c0"><span class="c5">Lord, here is what is weighing on my mind.</span></p>
<p class="c0"><span class="c2">Now gently shift your attention.</span></p>
<p class="c0"><span class="c2">Notice that God is present with you.</span></p>
<p class="c0"><span class="c2">Steady.<br>
Near.<br>
Attentive.</span></p>
<p class="c0"><span class="c2">If it helps, imagine Jesus beside you and remember the words He once spoke to the storm:</span></p>
<p class="c0"><span class="c5">"Peace. Be still."</span></p>
<p class="c0"><span class="c2">Allow your attention to rest for a moment in God's presence.</span></p>
<p class="c0"><span class="c2">The storm may still be there.</span></p>
<p class="c0"><span class="c2">But you are not facing it alone.</span></p>
<p class="c0"><span class="c2">And as we learn to return our attention to God's presence, we begin to experience one of the ways He cares for our minds and gives us His peace.</span></p>
<p class="c0 c1"></p>
<p class="c0 c1"></p>
</div></div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong Courageous in Body Mind Spirit: Care for the Body</title>
						<description><![CDATA[For Your Heart Today
When we hear the words strong and courageous, we often imagine pushing through hardship, enduring pressure, or standing firm against challenges that come from the outside.

But there is another kind of courage.

It is the courage to live honestly within our own lives—within our bodies, minds, and spirits. The story of Elijah reminds us that even the most faithful servants of God can reach moments of deep depletion. After witnessing extraordinary demonstrations of God’s power, Elijah collapses under the weight of fear and exhaustion.

What is striking is how God responds.
God does not begin with correction, instruction, or spiritual challenge.
God begins with care for Elijah’s body. Food. Water. Rest.

This is more than crisis care for a weary prophet. It reveals something deeper about God’s way of caring for human life. God’s gracious and compassionate care begins with the body.

In Elijah’s story, tending to the body is not an afterthought—it is the starting point. It reminds us that caring for the body is not merely about responding to burnout or emergency, but about learning to live in partnership with God’s design for our embodied lives.

3 Takeaways

1. Caring for the body is part of faithful living.
Our bodies are not separate from our spiritual lives. They are the place where prayer is lived, service is embodied, and love is practiced.

2. Caring for the body reshapes how we understand spiritual health.
In Elijah’s story, God’s care begins with the body. This reminds us that tending to our physical lives is not secondary to faith—it is part of how God restores strength and prepares us for the journey ahead.

3. Caring for the body becomes a spiritual practice.
Scripture invites us to approach our bodies with a different posture: as an act of worship, an act of humility, an act of grace, an act of resistance and ultimately, an act of trust in God.

Breath Prayer
Inhale: Lord, teach me to listen.
Exhale: I trust Your care.

Full Manuscript — Estimated Reading Time 18–20 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/03/03/be-strong-courageous-in-body-mind-spirit-care-for-the-body</link>
			<pubDate>Tue, 03 Mar 2026 22:47:50 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/03/03/be-strong-courageous-in-body-mind-spirit-care-for-the-body</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/23356073_1280x720_500.JPG);"  data-source="52BMMD/assets/images/23356073_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/23356073_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>When we hear the words strong and courageous, we often imagine pushing through hardship, enduring pressure, or standing firm against challenges that come from the outside.<br><br>But there is another kind of courage.<br><br>It is the courage to live honestly within our own lives—within our bodies, minds, and spirits. The story of Elijah reminds us that even the most faithful servants of God can reach moments of deep depletion. After witnessing extraordinary demonstrations of God’s power, Elijah collapses under the weight of fear and exhaustion.<br><br>What is striking is how God responds.<br>God does not begin with correction, instruction, or spiritual challenge.<br>God begins with care for Elijah’s body. Food. Water. Rest.<br><br>This is more than crisis care for a weary prophet. It reveals something deeper about God’s way of caring for human life. God’s gracious and compassionate care begins with the body.<br><br>In Elijah’s story, tending to the body is not an afterthought—it is the starting point. It reminds us that caring for the body is not merely about responding to burnout or emergency, but about learning to live in partnership with God’s design for our embodied lives.<br><br><b>3 Takeaways<br></b><br><b>1. Caring for the body is part of faithful living.<br></b>Our bodies are not separate from our spiritual lives. They are the place where prayer is lived, service is embodied, and love is practiced.<br><br><b>2. Caring for the body reshapes how we understand spiritual health.<br></b>In Elijah’s story, God’s care begins with the body. This reminds us that tending to our physical lives is not secondary to faith—it is part of how God restores strength and prepares us for the journey ahead.<br><br><b>3. Caring for the body becomes a spiritual practice.<br></b>Scripture invites us to approach our bodies with a different posture: as an act of worship, an act of humility, an act of grace, an act of resistance and ultimately, an act of trust in God.<br><br><b>Breath Prayer<br></b><b>Inhale:</b> Lord, teach me to listen.<br><b>Exhale:</b> I trust Your care.<br><b>Full Manuscript</b> — Estimated Reading Time 18–20 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style="">Be Strong and Courageous in Body, Mind, and Spirit<br>Care for the Body<br>1 Kings 19:1–9<br>By Pastor Tammy Long<br><br><b>When Strength and Courage Begin Within<br></b><br>When we hear the words strong and courageous, most of us imagine something external—standing firm in the face of opposition, enduring hardship, or pushing through obstacles that press in on us from the outside.<br><br>There is a kind of courage that looks like that.<br><br>But there is also another kind of courage—one that doesn’t begin out there, but inside.<br><br>It is the courage it takes to live honestly within our bodies, minds, and spirits.<br><br>It is the courage to notice when something is off instead of pushing past it. The courage to admit that we are no longer fully in sync with ourselves, even though we are still trying to move forward.<br><br>Many people live with an off-ness that does not necessarily announce itself dramatically. Instead, it shows up as lingering fatigue, as minds crowded with circling thoughts, or as spirits that are willing but sometimes barely hanging on.<br><br>And still, life continues.<br><br>People show up.<br>They pray, serve, love, and care.<br><br>Over time, bodies, minds, and spirits can begin to drift out of alignment—not because faith is lacking or devotion has faded, but simply because human beings are doing the best they can.<br><br>The invitation to be strong and courageous in body, mind, and spirit is not about treating these as separate compartments, but about learning to live an integrated life with God.<br><br>As this journey begins, it may be helpful to meet someone who will accompany the path forward.<br><br>Her name is Angela.<br><br><b>Angela’s Morning</b><div style="margin-left: 20px;"><sup>Angela opened her eyes to the morning light and said quietly,</sup></div><div style="margin-left: 20px;"><sup>“Good morning, Lord.”</sup></div><div style="margin-left: 20px;"><sup>The words came easily.</sup></div><div style="margin-left: 20px;"><sup>Getting up did not.</sup></div><div style="margin-left: 20px;"><sup>She lay still, staring at the ceiling. Even though it was morning, she still felt tired, as if she had not slept at all.</sup></div><div style="margin-left: 20px;"><sup>She tried to remember the night. Only fragments came back—turning over once, maybe twice, the clock glowing when she opened one eye. Nothing that felt like rest.</sup></div><div style="margin-left: 20px;"><sup>As she lay there, her mind began to stir. Little by little, the day unfolded before her—the meeting later, the conversation she had been rehearsing for days, the messages she had not answered yet.</sup></div><div style="margin-left: 20px;"><sup>Things she wanted to do well.</sup></div><div style="margin-left: 20px;"><sup>People she cared about.</sup></div><div style="margin-left: 20px;"><sup>But simply thinking about it made her even more tired.</sup></div><div style="margin-left: 20px;"><sup>Then she felt it.</sup></div><div style="margin-left: 20px;"><sup>A flutter low in her belly, rising slowly.</sup></div><div style="margin-left: 20px;"><sup>She knew the feeling well—anxiety.</sup></div><div style="margin-left: 20px;"><sup>She did not want to feel it. But at least she had learned what to do when it started rising.</sup></div><div style="margin-left: 20px;"><sup>“Lord,” she inhaled.</sup></div><div style="margin-left: 20px;"><sup>“Help me today,” she breathed out slowly.</sup></div><div style="margin-left: 20px;"><sup>Her body relaxed a bit. The anxiety did not disappear completely, but it was no longer rising.</sup></div><div style="margin-left: 20px;"><sup>She shifted in bed, and her lower back twinged.</sup></div><div style="margin-left: 20px;"><sup>“Well, good morning to you, too,” she mumbled.</sup></div><div style="margin-left: 20px;"><sup>As she moved, she felt every strain, every push and pull—the effort it took just to begin the day.</sup></div><div style="margin-left: 20px;"><sup>She rolled over on her side, pushed herself up, and sat there for a moment, letting her body settle.</sup></div><div style="margin-left: 20px;"><sup>Her Bible rested on the nightstand beside her.</sup></div><div style="margin-left: 20px;"><sup>She reached for it and opened it to the next chapter in John.</sup></div><div style="margin-left: 20px;"><sup>But it asked for presence, attention, and energy—things she simply did not have just yet.</sup></div><div style="margin-left: 20px;"><sup>She could read the words, but she was not really there.</sup></div><div style="margin-left: 20px;"><sup>“Not yet,” she said softly. “But I’ll be back.”</sup></div><div style="margin-left: 20px;"><sup>It was all she could muster.</sup></div><div style="margin-left: 20px;"><sup>She trusted God would understand.</sup></div>***<br><br>Moments like these—when the body is slow to cooperate, when anxiety makes itself known, or when the desire to move forward outpaces the capacity to do so—are familiar experiences.<br><br>Scripture offers a story like this as well.<br><br>It is the story of a faithful and obedient Old Testament prophet who came to the end of himself—body, mind, and spirit. His name is Elijah. The account is found in 1 Kings 19:1–9.<br><br><b>Unpacking the Story<br></b><br>In this passage, Elijah appears just after one of the most intense moments of his life. Israel has drifted into the worship of false gods, and Elijah has stood nearly alone, faithfully calling the people back to the Lord.<br><br>On Mount Carmel, that conflict comes to a head. Elijah stands before the people and hundreds of prophets of Baal. The prophets cry out to their god for hours, trying to call down fire on an animal sacrifice, but nothing happens.<br><br>Then Elijah prays, and God answers.<br><br>Fire falls from heaven, consuming the sacrifice and leaving no doubt about who the true God is.<br><br>And God’s display of power does not stop there. This time Elijah prays for rain. After years of drought, clouds gather and rain falls, refreshing the land. Two unmistakable acts of God—fire and rain.<br><br>Surely, Elijah thinks, this will turn hearts back to the one true God.<br><br>But when King Ahab tells his wife Jezebel what has happened—what Elijah has done, and what Elijah’s God has done—the queen’s response is not repentance. She sends word to Elijah with a threat and a promise that by this time tomorrow he will be dead.<br><br>Scripture tells us plainly that Elijah is afraid.<br><br>So Elijah runs. He travels nearly one hundred miles to Beersheba, at the edge of the wilderness. Then he leaves his servant behind and goes another day’s journey alone.<br><br>When he has gone as far as his body can go, he sits under a broom tree for the shade it provides and essentially collapses. There he prays one of the most heart-wrenching prayers in all of Scripture: “I have had enough, Lord. Take my life.”<br><br>The man literally wants to die. This is not drama. This is depletion and despair. He has nothing left.<br><br>Elijah lies down and falls asleep.<br><br>What happens next is remarkable. An angel touches him and says, “Get up and eat.” Elijah opens his eyes, and there beside him is bread baked on hot stones and a jar of water. Warm bread—one can almost smell it. It is divine breakfast in bed, given with such loving care.<br><br>Elijah eats and drinks, then lies down again. He is beyond exhausted, and God allows him to sleep.<br><br>Later, the angel returns with another gentle touch and says, “Get up and eat, for the journey is too much for you.” Again there is food and water.<br><br>Only after Elijah’s body has been cared for does anything else happen. With the strength from that food, Elijah is able to make the long journey to Horeb, also called Mount Sinai, the mountain of God.<br><br>God knew what Elijah needed for what was ahead, and God provided that care.<br><br><b>Stepping Back: God’s Priority of Care<br></b><br>If we step back from Elijah’s story for a moment and consider what it reveals, a few things become clear.<br><br>When Elijah reaches his limit, God does not begin with correction, instruction, or even a pep talk. God begins with Elijah’s deepest need—care for his body: food, water, and rest.<br><br>God does not begin with the body only because Elijah is in crisis, even though he is. God begins with the body because this is how God cares for embodied creation.<br>This is not merely emergency care. It is God’s divine order of care.<br><br>When our bodies are depleted, everything else is affected. When we are exhausted, it is harder to think clearly. When we are hungry, we become more reactive. When we are in pain, our patience narrows and our perspective shrinks.<br><br>Our bodies are not separate from our spiritual lives. They are foundational to them.<br><br>God does not treat physical limits as spiritual failure. God does not bypass the body in order to get to something more “important.”<br><br>Elijah’s struggle in this moment is not a lack of faith or courage. It is a lack of capacity. And God responds with care for his body.<br><br>Later, God will address Elijah’s fear and despair—and those matter too. But God tends to first things first.<br><br>This story reveals a theology that is often overlooked: caring for the body is not an afterthought or something to fit in when possible. It is part of how God forms and restores people to wholeness.<br><br>When spiritual health and wholeness are discussed, the focus often turns toward beliefs, practices, perseverance, and faithfulness. The body is slower to enter the conversation as something God is also tending.<br><br>Yet in Elijah’s story, physical care is not supplemental. It is the starting point.<br><br>This tells us something important: the body is not incidental to spiritual life—it is integral to it.<br><br>If this is where God begins with Elijah, it reveals something about how people are invited to attend to their own bodies as well.<br><br><b>Rethinking How We Care for the Body<br></b><br>What does caring for the body actually mean?<br><br>The goal here is not to offer a checklist of practices. Practices will certainly appear throughout the broader conversation, but most people already know many of the practices that support physical well-being—things they are already doing, things they know they should do, or things they hope to do.<br><br>The invitation is to approach the question from another angle, somewhere deeper.<br><br>The focus is on exploring care for the body in a way that invites people to live in partnership with God as they tend to the bodies they have been given.<br><br>This is not simply about adopting a few new habits. It is about cultivating a mindset and a way of life that allows people to live strong and courageous in their bodies—not just for a moment, but for the long haul.<br><br><b>Caring for the Body as Worship<br></b><br>In Scripture, worship is never limited to words or songs. Worship includes the way a person offers their whole life to God.<br><br>In Romans 12:1, the apostle Paul writes:<br><br><div style="margin-left: 20px;"><i>Therefore, I urge you, brothers and sisters, in view of God’s mercy, to offer your bodies as a living sacrifice, holy and pleasing to God—this is your true and proper worship</i></div><br>Paul is intentional here. He does not say to present hearts or minds alone. He says to present bodies, because faith is not only something believed or felt; it is something lived with the whole self.<br><br>Caring for the body becomes an act of worship because the body is something entrusted by God. The body is where prayer is lived, where service is embodied, and where love is practiced. This is why Scripture often speaks of believers as the hands and feet of Christ.<br><br>When care is given to the body—through rest, nourishment, movement, and attentiveness—it is not self-indulgence. It is a way of honoring what God has given. This is stewardship, and stewardship is an act of worship.<br><br>This way of thinking stands in contrast to how the surrounding culture often speaks about caring for the body. While the practices may sometimes look similar, the starting place is different.<br><br>One perspective says, “I care for my body because I am worth it.”<br><br>Another perspective says, “I care for my body because my body belongs to God.”<br><br>The apostle Paul makes this clear when he reminds the church:<br><br><div style="margin-left: 20px;"><i>Don’t you realize that your body is the temple of the Holy Spirit, who lives in you and was given to you by God? You do not belong to yourself, for God bought you with a high price. So you must honor God with your body. (1 Corinthians 6:19–20, NLT)</i></div><br>Caring for the body, then, is an act of stewardship. It is lived in partnership with God as people learn to listen, respond, and tend to what has been entrusted to them—their bodies.<br><br><b>Caring for the Body as an Act of Humility<br></b><br>Humility begins with telling the truth.<br><br>Telling the truth about our limits is often harder than it sounds—not because people are unaware of their fatigue, but because strength is often equated with endurance, faithfulness with pushing through, and rest with laziness or letting someone down.<br><br>Yet human beings are not limitless. They are not endlessly resilient. They are not meant to run on adrenaline and obligation forever.<br><br>Scripture describes this kind of honesty as wisdom. The psalmist writes,&nbsp;<div style="margin-left: 20px;"><br></div><div style="margin-left: 20px;"><i>Teach us to number our days, that we may gain a heart of wisdom. (Psalm 90:12)</i></div><div data-empty="true" style="margin-left: 20px;"><br></div>Caring for the body requires humility because it reminds people that they are not infinite. Human life has limits. Capacity is finite. The number of days given to each life is finite as well, meant to be lived wisely.<br><br>Humility makes space to acknowledge what the body needs—rest, movement, nourishment, and boundaries.<br><br>Elijah was strong and capable, yet he still had limits. He reached a point where he could go no further and needed to stop and receive care.<br><br>Recognizing limits is not a weakness. It is wisdom.<br><br><b>Caring for the Body as an Act of Grace<br></b><br>Many people relate to their bodies with frustration or disappointment. It is often easy to be harder on oneself than one realizes, and that quiet hardness can shape patterns and habits that are not life-giving.<br><br>Over time, subtle assumptions about faithfulness can take hold—the idea that pushing harder proves devotion, that slowing down means failure, or that caring for the body is somehow selfish. These beliefs are rarely spoken aloud, but they show up in how people live. Bodies are pushed when they should pause. Warning signs are ignored. Shame appears when it becomes impossible to keep going.<br><br>Grace invites a different posture.<br><br>Grace says, “I am human.”<br>Grace says, “Limits are not failures.”<br>Grace says, “I do not have to punish my body to prove my faithfulness.”<br><br>The apostle Paul encountered this reality when he pleaded with God to remove a limitation from his life. God did not remove it. Instead, God said,&nbsp;<div style="margin-left: 20px;"><br></div><div style="margin-left: 20px;">My grace is all you need. My power works best in weakness. (2 Corinthians 12:9)</div><div data-empty="true" style="margin-left: 20px;"><br></div>God does not meet Elijah with criticism or judgment. God meets him with care.<br><br>That same grace is offered today.<br><br>Caring for the body with grace means learning to listen rather than override, to respond rather than resist, and to treat oneself with kindness in ways that create space for healing and renewed strength.<br><br><b>Caring for the Body as an Act of Resistance<br></b><br>The world surrounding us does not reward rest; it rewards productivity. It does not celebrate attentiveness; it celebrates busyness. The unspoken—and sometimes spoken—message is that worth equals output, and that faithfulness looks like exhaustion.<br><br>Caring for the body pushes back against that story. It refuses to allow exhaustion to be mistaken for devotion.<br><br>Burnout is not a badge of honor. Neither is pushing a body that is already carrying more than it can bear.<br><br>Scripture speaks to this kind of resistance when it says, <br><br><div style="margin-left: 20px;"><i>Don’t copy the behavior and customs of this world, but let God transform you into a new person by changing the way you think. (Romans 12:2, NLT)</i></div><br>For some people, the challenge is not doing too much but grieving what their bodies can no longer do. The struggle is not striving or overcommitment, but living with pain, limitation, or loss of capacity that was never chosen.<br><br>Resistance may look different in different bodies, but it always pushes back against the lie that value is measured by output, ability, or endurance.<br><br>Choosing rhythms of rest, nourishment, and movement is not passive. It is countercultural. It is a quiet but powerful refusal to live according to a system that demands constant striving and calls that success.<br><br><b>Caring for the Body as an Act of Trust<br></b><br>At the deepest level, caring for the body is about trust—trusting that God is at work even when we stop, and trusting that nothing essential is lost when we rest. It is trusting that faithfulness is not measured by how much can be endured.<br><br>For many people, this is where fear lives.<br><br>There can be a quiet belief that if the pace slows, something will come undone. If rest is taken, someone will be disappointed. If the constant pushing stops, it may feel as though falling behind—or even failure—is inevitable. When a body can no longer do what it once did, there can also be a fear that personal value has somehow diminished.<br><br>Yet Elijah eats.<br><br>Elijah sleeps.<br><br>And God is there.<br><br>Nothing unravels. Nothing is lost. God does not withdraw.<br><br>Trust means believing that God not only speaks through Scripture and prayer, but also through the bodies that have been given. Bodies signal when something is off—when depletion, overwhelm, or excessive burdens have taken hold.<br><br>Learning to listen to those signals is wisdom and one of the ways God guides human lives.<br><br>For some, trust looks like learning when to slow down and receive care. For others, trust looks like living faithfully in bodies shaped by illness, aging, or pain—bodies that no longer respond in the ways once hoped for, yet still remain held within God’s care.<br><br>Caring for the body becomes one way of saying, “God, I trust You with my life—not only with my soul, but with my whole self.”<br><br>When life is lived in that way, a different kind of strength begins to emerge: a strength grounded in trust, a strength that listens, and a strength that is truly strong and courageous.<br><br>It begins in the same place it began for Elijah—with the gracious care of God.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong &amp; Courageous in the Word: A Word That Lights Our Way</title>
						<description><![CDATA[For Your Heart Today

Life doesn’t always feel dark because of an obvious crisis or tragedy. Often, it’s darker in quieter ways—through uncertainty, competing voices, fatigue, and the pressure of decisions we’re afraid to get wrong. In those moments, we long for clarity and assurance, but Scripture reminds us that God’s Word rarely floodlights the future.
Instead, God’s Word is a lamp for our feet—offering just enough light for the next faithful step—and a light for our path—keeping us oriented toward God’s purposes over time. The gift of Scripture is not certainty, but presence. Not control, but companionship. God’s Word steadies us where we are and stays with us as the journey unfolds, reminding us that we are never walking alone.

3 Takeaways

God’s Word gives light for the next step.
Scripture does not always reveal the whole picture, but it faithfully illuminates what we need to see right now—helping us walk carefully, wisely, and in step with God’s ways.

God’s Word keeps us oriented when the path feels uncertain.
Even when the destination is unclear, God’s Word reassures us that we are still walking in the right direction, aligned with God’s heart and purposes.

God’s Word is a sign of God’s presence with us.
The lamp and the light remind us that God is not distant. He walks with us, guiding our steps, guarding our way, and lighting the path as it unfolds.

Breath Prayer
Inhale: Your Word is a lamp for my feet.
Exhale: Light my path, O Lord.

Full Manuscript — Estimated Reading Time- 20–25 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/02/25/be-strong-courageous-in-the-word-a-word-that-lights-our-way</link>
			<pubDate>Wed, 25 Feb 2026 01:44:54 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/02/25/be-strong-courageous-in-the-word-a-word-that-lights-our-way</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/23231345_1280x720_500.JPG);"  data-source="52BMMD/assets/images/23231345_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/23231345_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b><br>Life doesn’t always feel dark because of an obvious crisis or tragedy. Often, it’s darker in quieter ways—through uncertainty, competing voices, fatigue, and the pressure of decisions we’re afraid to get wrong. In those moments, we long for clarity and assurance, but Scripture reminds us that God’s Word rarely floodlights the future.<br>Instead, God’s Word is a lamp for our feet—offering just enough light for the next faithful step—and a light for our path—keeping us oriented toward God’s purposes over time. The gift of Scripture is not certainty, but presence. Not control, but companionship. God’s Word steadies us where we are and stays with us as the journey unfolds, reminding us that we are never walking alone.<br><br><b>3 Takeaways<br></b><br><b>God’s Word gives light for the next step.<br></b>Scripture does not always reveal the whole picture, but it faithfully illuminates what we need to see right now—helping us walk carefully, wisely, and in step with God’s ways.<br><br><b>God’s Word keeps us oriented when the path feels uncertain.<br></b>Even when the destination is unclear, God’s Word reassures us that we are still walking in the right direction, aligned with God’s heart and purposes.<br><br><b>God’s Word is a sign of God’s presence with us.<br></b>The lamp and the light remind us that God is not distant. He walks with us, guiding our steps, guarding our way, and lighting the path as it unfolds.<br><br><b>Breath Prayer<br></b><b>Inhale:&nbsp;</b>Your Word is a lamp for my feet.<br><b>Exhale:</b> Light my path, O Lord.<br><br><b>Full Manuscript</b> — Estimated Reading Time- 20–25 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>When the Path is Dark<br></b><br>Last year, I was part of a teaching team for a ministry retreat in Arizona. During one of the evening sessions, I realized I had forgotten something in my room and needed to go back and get it.<br><br>Now, my room wasn’t that far away—maybe from here to the back playground—but I didn’t realize how quickly the desert goes dark. Not city dark, but darker-than-dark. No streetlights. No glow from buildings once you stepped away.<br><br>There was one section along the way where I literally couldn’t see the path in front of me anymore. I pulled out my phone and turned on the flashlight—and even then, it didn’t light much. Just enough to see where my foot needed to land next.<br><br>It was unsettling.<br><br>My senses were heightened. Every sound felt loud. Every step felt cautious. Even though I knew the direction of where I was going, I couldn’t see far enough to feel confident or assured.<br><br>What struck me later wasn’t just how dark it was—but how disorienting darkness can be. I had to wrestle my mind not to let my imagination get the best of me. That kind of darkness makes you unsure. It slows you down. It makes you aware of all the things you can’t see.<br><br>And that experience is not just physical—it’s spiritual, too.<br><br>Because we live in a world that can feel dark in ways we don’t always have language for. Not only in times of evil or tragedy, but also in confusion. Competing voices. Unclear direction. Decisions we’re afraid to get wrong. Moments when the future feels hidden and the ground feels uncertain.<br><br>Some of that darkness is out there—in our world, our systems, our headlines.<br><br>And some of that darkness is closer to home—in our relationships, our fears, our questions, our fatigue.<br><br>And sometimes the hardest part of the darkness isn’t what we can see—it’s what we can’t see. Influences from the unseen realm. Forces quietly impacting us in ways we have no control over.<br><br>So the question becomes: how do we navigate life’s journey when the path seems unclear? What do we do when the way forward feels uncertain and the darkness of this broken world is pressing in?<br><br>The good news is that Scripture doesn’t ignore this question—and I suspect you know where I’m going.<br><br>If you’d please open your Bibles or devices, or turn your attention to the screen. We have one personal and practical verse today.<br><br><span class="ws" style="margin-left: 40px;"></span>“Your word is a lamp to guide my feet and a light for my path.” - Psalm 119:105 (NLT)<br><br><b>Unpacking the Text: The Beauty of Psalm 119</b><br><br>To really hear this verse, it helps to know something about where it lives.<br><br>Psalm 119 isn’t just another psalm. It is the longest chapter in the entire Bible—176 verses—and every single one of them is oriented toward God’s Word.<br><br>It uses different terms—laws, statutes, regulations, commandments—but they all point to the same reality. All 176 verses reflect on God’s Word.<br><br>What’s more, this psalm was written with extraordinary care. It is an acrostic poem, moving through the entire Hebrew alphabet, letter by letter. Imagine writing a poem with twenty-six stanzas, each one beginning with the next letter from A to Z. It is intentional, creative, and complete.<br><br>Each section of Psalm 119 is built around a single Hebrew letter—eight verses, all beginning with the same letter—as if to say that from beginning to end, every part of life is meant to be shaped and held by God’s Word.<br><br>It suggests that there is no corner of life untouched by God’s instruction, no season where God’s voice is absent.<br><br>In many ways, Psalm 119 is Scripture’s fullest expression of love for God’s Word. Some of the most well-known and deeply cherished lines of Scripture come from this chapter:<br><i><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>I have hidden your word in my heart, that I might not sin against you. (v. 11)<br><span class="ws" style="margin-left: 40px;"></span>Open my eyes to see the wonderful truths in your instructions. (v. 18)<br><span class="ws" style="margin-left: 40px;"></span>Oh, how I love your instructions! I think about them all day long. (v. 97)<br><span class="ws" style="margin-left: 40px;"></span>How sweet your words taste to me; they are sweeter than honey. (v. 103)</i><br><br>Psalm 119 is not about mastering God’s Word.<br>It is about delighting in it.<br>Trusting it.<br>Clinging to it.<br>Returning to it again and again.<br><br>Although the writer is not named, it is clear that the psalmist knows God’s Word not only intellectually, but experientially—personally.<br><br>That matters as we focus on verse 105:<br><i><span class="ws" style="margin-left: 40px;"></span></i><br><i>“Your word is a lamp to guide my feet and a light for my path.”</i><br><br>This line does not stand apart from the rest of the psalm.<br>It rises out of it.<br><br>It is the voice of someone who has learned—over time—that when everything else feels unstable, God’s Word remains steady. Someone who has discovered that God’s instruction is not theoretical, but life-giving and life-preserving.<br><br>That becomes even clearer when the verse is read in its immediate context, within the section marked by the Hebrew letter Nun:<br><br><span class="ws" style="margin-left: 40px;"></span><i>Your word is a lamp to guide my feet<br><span class="ws" style="margin-left: 40px;"></span>and a light for my path.<br><span class="ws" style="margin-left: 40px;"></span>I’ve promised it once, and I’ll promise it again:<br><span class="ws" style="margin-left: 40px;"></span>I will obey your righteous regulations.<br><span class="ws" style="margin-left: 40px;"></span>I have suffered much, O Lord; restore my life again as you promised.<br><br><span class="ws" style="margin-left: 40px;"></span>Lord, accept my offering of praise,<br><span class="ws" style="margin-left: 40px;"></span>and teach me your regulations.<br><span class="ws" style="margin-left: 40px;"></span>My life constantly hangs in the balance,<br><span class="ws" style="margin-left: 40px;"></span>but I will not stop obeying your instructions.<br><span class="ws" style="margin-left: 40px;"></span>The wicked have set their traps for me,<br><span class="ws" style="margin-left: 40px;"></span>but I will not turn from your commandments.<br><br><span class="ws" style="margin-left: 40px;"></span>Your laws are my treasure;<br><span class="ws" style="margin-left: 40px;"></span>they are my heart’s delight.<br><span class="ws" style="margin-left: 40px;"></span>I am determined to keep your decrees<br><span class="ws" style="margin-left: 40px;"></span>to the very end.<br><span class="ws" style="margin-left: 40px;"></span>(Psalm 119:105–112, NLT)</i><br><br>Here, the nuance of the psalm comes into focus.<br>This is not the language of someone living a protected life. It is the language of someone who knows fear and danger—someone who is aware of traps laid quietly along the way.<br><br>This is the voice of someone who has suffered and yet has chosen, again and again, to remain faithful. The resolve expressed here is not abstract; it is lived in real time.<br><br>No wonder the psalmist calls God’s law a treasure and the delight of his heart. Through pressure and uncertainty, he has learned where to place his trust: in the lamp and the light of God’s Word.<br><br>And it is from that lived experience that the psalmist speaks.<br><br>So, let’s take a closer look at what it means for God’s Word to be a lamp and a light, and how that imagery speaks into life today.<br><br><b>A Lamp to Guide My Feet<br></b><br>When the psalmist says, “Your word is a lamp to guide my feet,” he is not speaking poetically in the abstract. He is drawing from something very ordinary—and very necessary—in his world.<br><br>In biblical times, a lamp was small, often no more than a shallow clay bowl with oil and a wick. It did not cast light across a field, nor did it push back the night. Its glow was limited and localized—a small radius of light.<br><br>If someone was walking after dark, the lamp was carried low, close to the body and close to the feet.<br>Its purpose was simple: to show where to place the next step.<br><br>It revealed rocks that could cause a stumble, uneven places where an ankle could twist, or a sudden dip in the path. The lamp did not remove danger; it revealed what was immediately in front of the traveler so movement could be careful and intentional.<br><br>That kind of light required attentiveness. It required looking down, walking deliberately, and trusting what was revealed—even though much still remained unseen.<br><br>That is the image the psalmist chooses: a lamp to guide my feet.<br><br>When God’s Word is described as a lamp for the feet, it speaks to guidance and protection in the immediacy of life. This is about faithful footing—according to God’s will and God’s ways—in the moments we are actually standing in.<br><br>Often, this kind of guidance shows up not in dramatic crossroads, but in ordinary moments where a step is required and a choice must be made.<br><br>A choice between quietly compromising or quietly holding fast to what is true.<br>A choice between acting from fear or acting from trust.<br>A choice between pausing with patience or reacting from irritation.<br><br>In those moments, God’s Word does not force a response—but it does illuminate the way.<br><br>There are also times when the weight of a decision feels especially heavy—when life feels fragile, when something precious hangs in the balance, or when fear of getting it wrong presses in.<br><br>In those moments, clarity feels urgent. Certainty feels necessary. The desire is to see farther before moving.<br><br>But God’s Word guiding the feet is not about providing certainty ahead of time. It is about providing the light needed to take the next faithful step.<br><br>Much of anxiety comes from trying to see beyond the light already given.<br><br>Faith invites attention instead to what God has illuminated in the present, rather than worry over everything that still lies in the dark.<br><br>The image offered in this psalm is different from what is often desired. God’s Word does not floodlight the future. It steadies the present.<br><br>It does not eliminate the night.<br>It guards and guides the next faithful step.<br><br>This reminds us that God is a step-by-step God. Plans may be made, but steps are ordered.<br><br>Sometimes the next step is choosing trust when fear feels louder.<br>Sometimes it is praying for wisdom when answers are unclear.<br>Sometimes it is offering the most loving response available.<br>Sometimes it is waiting.<br>Sometimes it is resisting temptation.<br>And sometimes it is simply asking God to reveal the next step.<br><br>This is how God’s Word guides the feet—day by day, moment by moment. It remains present, attentive to the uneven ground, the quiet traps, and the subtle places where it is easy to stumble.<br><br>There are seasons when the path feels especially rocky and the surroundings especially dark. In those moments, progress may be slow and careful, marked by deep dependence on the light that has been given.<br><br>What the psalmist testifies from lived experience is this: the light of God’s Word never fails.<br><br>God’s Word as a lamp guiding the feet is a reminder that God walks with us, fulfilling the promise never to leave or forsake those who trust Him.<br><br>That is what it means for God’s Word to be a lamp to guide the feet.<br><br><b>A Light for My Path<br></b><br>The psalmist does not stop with God’s Word as a lamp to guide his feet. He adds something more:<br><i><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>“Your word is a lamp to guide my feet&nbsp;</i><i>and a light for my path.”</i><br><br>If a lamp keeps someone from stumbling in the immediate moment, a path speaks to something broader and longer—a way that stretches ahead. A path suggests direction over time. Movement. A life that is going somewhere, even if the destination is not yet clear.<br><br>In the psalmist’s world, paths mattered. To lose the path was not merely inconvenient—it was dangerous. Paths kept travelers oriented. They helped them know they were still headed in the right direction, even when the terrain was unfamiliar or the journey long.<br><br>But notice the kind of light being described.<br><br>It is just enough light to see the path immediately ahead. It is not a floodlight that turns night into day.<br>It does not reveal the entire road at once.<br><br>It is the kind of light that does not rush the traveler. It is simply enough light to keep moving forward—enough to know this is still the way, even when the destination, or how everything will unfold, remains unclear.<br><br>A light for the path is illumination that unfolds over time. It offers direction more than detailed decisions. It reassures the heart that the journey is not aimless, even when clarity develops slowly.<br><br>This kind of light is not about instant answers. It is about long obedience over time—steady faithfulness to follow the path according to the light that has been given.<br><br>What is true for an individual walking with God is also true for a church.<br><br>There are seasons when the direction feels clear in principle, but the outcome is not yet visible. There may be a strong sense of what aligns with God’s heart, even if the full picture has not come into focus.<br><br>Scripture makes clear that the next generation matters deeply to God. Passing on a living faith matters. Investing in children and youth matters. That is the path.<br><br>And there is light on that path—faithful volunteers, committed servants, consistent prayer, small signs of growth and movement. These are steps already illuminated.<br><br>What may not yet be visible is how that path will fully unfold.<br><br>That tension can feel uncomfortable, especially when certainty is confused with peace. But a light for the path does not provide the whole picture. It provides enough light to know the direction is still aligned with God’s purposes.<br><br>The responsibility is not to manufacture the outcome. It is to remain faithful to the path that has been revealed and to the steps that have been illuminated.<br><br>There is a story of a small church with an aging congregation and real concern about its future. Years later—decades, in fact—the same church was visited again. The neighborhood had changed. The faces were different. Many of the original members were gone.<br><br>And yet, it was a new day.<br><br>There were young families. Children. Seniors. The church was still present—alive, thriving, and serving its community.<br><br>The path had unfolded slowly, quietly, faithfully—according to God’s timing and plan. Not because the future had been perfectly mapped, but because faithful steps had continued to be taken along the path God had laid out.<br><br>This is what the psalmist understood.<br><br>God’s Word does not merely guide isolated decisions or crisis moments. It illuminates a way of life. It keeps the heart oriented toward God’s purposes when circumstances tempt panic or distraction.<br><br>God’s Word reminds us who we are—and whose we are—even when the journey is long and the end not yet in sight.<br><br>God’s Word as a lamp guides the next faithful step.<br>God’s Word as a light keeps the journey oriented toward where God is leading.<br><br>Together, they reveal guidance that is patient, enduring, and trustworthy—guidance that does not promise certainty, but invites steady walking.<br><br>God’s Word is not simply something to be read. It is Someone to walk with.<br><br>And that is the invitation for us.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong Courageous in the Word: A Word That Reads Us</title>
						<description><![CDATA[For Your Heart Today
Many of us love the parts of Scripture that comfort and encourage—and God does use His Word that way. But Hebrews reminds us that God’s Word also reads us. It is alive and active, precise and penetrating, able to reach beneath the surface of what we present to others (and even to ourselves). Not to shame us—but to bring clarity, healing, and deeper trust. The goal isn’t exposure for embarrassment; it’s invitation into rest: fully seen, fully known, and fully loved.

3 Takeaways
God’s Word is alive and active.
Scripture is not static information—it is God speaking in the present through the Spirit.

God’s Word is precise.
Like a scalpel, it reaches beneath the surface and brings clarity to what is tangled within us—motives, fears, desires, and faith.

God’s Word exposes so we can heal and rest.
Being “seen” by God is not condemnation—it’s an invitation to stop hiding, trust God’s love, and draw near with courage.

Breath Prayer
Inhale: Lord, let Your Word read me.
Exhale: Lead me into trust and rest.

Full Manuscript — Estimated Reading Time: 20–25 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/02/17/be-strong-courageous-in-the-word-a-word-that-reads-us</link>
			<pubDate>Tue, 17 Feb 2026 23:50:32 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/02/17/be-strong-courageous-in-the-word-a-word-that-reads-us</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/23130386_1280x720_500.JPG);"  data-source="52BMMD/assets/images/23130386_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/23130386_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>Many of us love the parts of Scripture that comfort and encourage—and God does use His Word that way. But Hebrews reminds us that God’s Word also reads us. It is alive and active, precise and penetrating, able to reach beneath the surface of what we present to others (and even to ourselves). Not to shame us—but to bring clarity, healing, and deeper trust. The goal isn’t exposure for embarrassment; it’s invitation into rest: fully seen, fully known, and fully loved.<br><br><b>3 Takeaways<br></b><ol><li dir="ltr"><b>God’s Word is alive and active.<br></b>Scripture is not static information—it is God speaking in the present through the Spirit.<br><br></li><li dir="ltr"><b>God’s Word is precise.</b><b><br></b>Like a scalpel, it reaches beneath the surface and brings clarity to what is tangled within us—motives, fears, desires, and faith.<br><br></li><li dir="ltr"><b>God’s Word exposes so we can heal and rest.<br></b>Being “seen” by God is not condemnation—it’s an invitation to stop hiding, trust God’s love, and draw near with courage.</li></ol><br><b>Breath Prayer<br></b>Inhale: Lord, let Your Word read me.<br>Exhale: Lead me into trust and rest.<br><br><b>Full Manuscript — Estimated Reading Time: 20–25 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Be Strong and Courageous in the Word: A Word That Reads Us<br></b>Hebrews 4:12–13 (NLT)<br>By Pastor Tammy Long<br><br><b>Introduction<br></b>I want to begin today with a memory. You know how sometimes things pop into your head that can feel quite random? Well, recently I remembered something from my childhood.<br><br>I grew up in New Jersey, and one place I remember going to as a little girl was Palisades Amusement Park. It was one of those old, classic amusement parks—built long before polished theme parks were a thing. It opened in 1898, ten years before the Santa Cruz Beach Boardwalk on this coast. I remember there were arcade games, a Ferris wheel, a giant wooden roller coaster, even a tunnel of love, but my favorite attraction back then was the fun house.<br><br>Just getting into the fun house was an adventure. There were these moving steps that immediately threw off your balance, making you slow down just to ascend. Once inside, there was a maze you had to find your way through—twists, turns, and dead ends—until eventually you reached the exit, which, if I remember correctly, was a giant slide. But right before you got out, you had to walk through the hall of mirrors.<br><br>Do you remember those?<br><br>Every mirror had a different view. One mirror stretched you tall and thin, another shrunk you down and squatty. One stretched you wide and distorted everything; still another distorted your reflection in a scary way. <br>We laughed, pointed at each other, and moved from mirror to mirror. It was fun because we knew the mirrors weren’t true.<br><br>In some ways, I think we prefer mirrors like that. Not that we want to be deceived, but the truth can be hard to look at sometimes.<br><br>We tend to prefer mirrors with just the right lighting—not harsh or magnified, not the kind that shows every detail we’d rather not see. We prefer mirrors that provide comforting reflections, mirrors that affirm us, mirrors that show us our best selves.<br><br>The truth is, if we’re honest, we can feel that way about God’s Word too. We gravitate toward passages of comfort, affirmation, encouragement, and reassurance, and that’s not a bad thing. God does want to comfort us. God does want to affirm and encourage us.<br><br>But if we are going to be people of God’s Word—strong and courageous followers of Jesus—there’s more.<br><br>Please turn in your Bibles to our passage for today, found in <a href="https://www.biblegateway.com/passage/?search=Hebrews 4:12-13&amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Hebrews 4:12-13</b></a>.<br><br><b>Context: Why This Word, Here, Now<br></b><br>To understand what God is saying to us about His Word in this passage, we need to consider the larger conversation Hebrews is having. Hebrews 4:12–13 doesn’t appear in isolation. It comes in the middle of a reflection about God’s promise of rest.<br><br>Now, in the Bible, rest is not simply about stopping work or recovering from exhaustion. Rest is about trust. It’s about resting in God’s promises, resting in God’s sovereignty, resting in God’s peace.<br><br>It is rest shaped by obedience and rooted in confidence in God’s faithfulness.<br><br>In the verses and chapters before our passage, the Hebrews writer looks back on Israel’s journey from Egypt to the Promised Land—a journey marked by both God’s faithfulness and their resistance. The issue the writer names is that God did not fail to offer rest. The issue is that many heard God’s Word and still did not enter it.<br><br>They knew the promises. They saw God act. They heard God speak. And yet, over time, their hearts grew cold. Scripture describes it as a hardening—not sudden rebellion, but a gradual reluctance to trust God fully.<br><br>This is where the Hebrews writer turns to God’s Word itself and says, “For the word of God is alive and powerful.”<br><br><b>God’s Word Is Alive and Active<br></b><br>This relates to what we talked about last Sunday in 2 Timothy about Scripture being God-breathed. God’s breath guided the writing, but God’s breath did not stop there. God did not breathe once and then was done.<br><br>The same living God continues to speak through His Word today. Scripture is alive because God Himself is alive and present through His Spirit and still breathing, if you will.<br><br>Some translations say God’s word is “alive” and “active,” meaning God’s Word continues to move. It carries agency. It accomplishes exactly what God intends. As Isaiah said, God’s Word does not return empty or void; it fulfills the purpose for which God sends it.<br><br>So hearing God’s Word is never a neutral act. Even when we think we are simply listening, God’s Word is at work. It is not background music in the life of faith, nor is it merely information to be absorbed. God’s Word is actively speaking, shaping, and engaging our lives in the present.<br><br>And because God’s Word is alive and active, it meets us personally as well as corporately. Two people can hear the same passage, in the same room, at the same moment, and yet hear something different—not because the Word has changed, but because God meets each person where they are.<br><br>When we come open, God’s Word often feels like guidance. When we come guarded, it can feel unsettling. Not because God’s Word has shifted, but because it is alive and actively engaging what is already present within us.<br><br><b>God’s Word Is Precise<br></b><br>Then the Hebrews writer goes on to describe God’s Word as “sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow.”<br><br>Now, these images are not casual or merely poetic. They would have been immediately meaningful and compelling to the original hearers.<br><br>A two-edged sword in the first century was not a broad or clumsy weapon. It was designed for precision. Sharp on both sides, so it could cut in any direction. It required skill and control from the one holding it.<br><br>However, notice the emphasis here is not on destruction, but on effectiveness—on something capable of reaching exactly where it was intended to go.<br><br>Precision.<br><br>The same idea is carried in the images of joint and marrow. A joint is where connection and movement occur with our bones. Marrow lies deeper within the bone, hidden from sight, sustaining life itself.<br><br>These are closely related and deeply connected, but not easily separated. You cannot reach marrow casually or from the surface. Doing so requires accuracy and care.<br><br>The writer is not making a point about anatomy; it’s about depth. God’s Word reaches places that are both connected and concealed.<br><br>The same idea is in the soul and spirit imagery. For the original hearers, “soul” meant one’s whole self—one’s life, one’s seat of desire, one’s identity. “Spirit” was the animating breath of life, one’s inner orientation toward God.<br><br>But soul and spirit are deeply intertwined. To ancient listeners, this language spoke to the intricate complexity of the inner life.<br><br>The writer is not saying that God’s Word dissects us into little parts, but that it can distinguish what we cannot. It can bring clarity to our layered lives—where motives, intentions, desires, and faith are intertwined and co-mingled.<br><br>As we hear and study God’s Word, it is alive and active through the Spirit, reaching into the most delicate and difficult places of our inner life, bringing clarity to what is otherwise complicated and tangled.<br><br>I love how The Message paraphrases this passage. It says that God’s Word is “sharp as a surgeon’s scalpel.” That word—scalpel—is perfect here. It speaks to precision. It speaks to work that is intentional and precise, designed to focus where attention is needed, especially in the most delicate and hard-to-reach spaces of our lives.<br><br><b>God’s Word Exposes<br></b><br>Now this precision idea is interesting because the writer explains that God’s Word “exposes our innermost thoughts and desires,” which leads to “nothing in all creation is hidden from God. Everything is naked and exposed before his eyes.”<br><br>Now, I don’t know about you, but those words can feel unsettling. None of us wants to be exposed and known that deeply. That’s why Adam and Eve hid. Once sin entered the world, we became vulnerable.<br><br>We know the thoughts that run through our minds, the things we don’t tell anyone, the desires we quietly wrestle with, the parts of ourselves we’re afraid to share and keep hidden.<br><br>And that doesn’t even include all the things we aren’t even conscious of—the depths of our egos, selfishness, pride, envy, greed, and so on.<br><br>And yet, Hebrews is clear. It says that we are “naked and exposed” before God. The language is straight up, real, and raw. There is nothing we can think, do, or feel that God does not see at its deep and honest core.<br><br>But if we pause for a moment, I’m struck by how we got here in this passage. The truth that we are naked and exposed is not introduced as a threat, punishment, or judgment. It is not about being caught or condemned. It is simply naming a fact. God sees all. Period.<br><br>As humans, we tend to hide instinctively, just like the first humans. We learn how to manage appearances, how to soften the story, how to keep certain parts of ourselves guarded, and present ourselves in the best light.<br><br>But because God’s Word is alive and active, and because it is precise, God’s Word is able to reach the deepest places of our inner life. It doesn’t just stop at what we say, what we think, or even what we intend.<br><br>It can reach deep into those places where faith and fear live side by side, where trust and resistance coexist, and where longing and hesitation are often co-mingled.<br><br>And here’s what this all means for you and for me.<br><br>As we deepen our understanding of God’s Word, God brings those complex realities into the light. Not all at once, and not harshly, but faithfully.<br><br>Much of what shapes us is beneath the surface. Under the iceberg.<br><br>We don’t always understand why we react the way we do or what is driving us.<br><br>But God’s Word has a way of gently illuminating those places so that we can see more clearly.<br><br>When we study God’s Word, and allow God’s Word to do this work in us—to read us—something shifts.<br><br>We stop hiding.<br><br>We stop striving to manage what God already knows.<br><br>We stop pretending.<br><br>Because we’re learning.<br><br>We learn what it means to be naked before God, strong and courageous even, fully seen, because we’re learning to trust His love and the work He is doing in us to heal us, to make us whole.<br><br>We’re learning what it means to rest in Him.<br><br><b>A Story of God Reading Us<br></b><br>I want to tell you a story I heard from a friend the other day that has stayed with me all week. In fact, I believe God had her share it for this message.<br><br>My friend told me that recently, she had just finished working out at the gym. As she was leaving, she put her jacket and bag down and stepped away for a quick moment, and when she returned, just that fast, her jacket was gone. It had been stolen.<br><br>Now, even as she’s telling me, I can feel the weight of this incident. She said it was one of her favorite jackets, and immediately she was both angry that someone would be that bold—and devastated because, in her words, she really, really liked that jacket.<br><br>At the same time, she went on to say, she felt conflicted by everything she was feeling. It was just a jacket, after all. She said she didn’t want to overreact. She didn’t want the jacket to be an idol. She didn’t want to place so much weight on something material.<br><br>In the hours and days that followed, she said she found herself wrestling not only with the loss, but even more with her response to the loss.<br><br>What lingered wasn’t just the sadness, but uncertainty about what all the feelings meant. She wondered what God was perhaps trying to show her. She said she didn’t want some old jacket to take up more space in her heart and mind than it deserved. And yet—she was really saddened by the loss.<br><br>She kept turning it over in her mind and in her prayers, just wanting to be honest with herself about what mattered most.<br><br>As the sting of the stolen jacket began to subside, she told me that she decided to look online at a secondhand site she likes to use, just to see if perhaps she could find another one.<br><br>She said she didn’t expect much, and by now, she had made peace with the fact that the jacket was gone. She said it was, after all, just a jacket.<br><br>When she found one on the used clothing site, it wasn’t exactly the same, but it was close—close enough to consider. And once again, she told me she wrestled. She wrestled with whether to get it at all, or whether she was trying to replace something God wanted her simply to let go of.<br><br>She said she waited a little longer and then decided just to order it—with guarded expectations. She half-expected that it wouldn’t fit, or that it wouldn’t quite feel right, but she was okay with that. It was just a jacket.<br><br>And I love this part because she shared it with such wonder and amazement. She said when the jacket arrived, not only did it fit perfectly, but when she saw it for real, she actually liked it better than the one that was taken.<br><br>I was blown away by the whole story, but she wasn’t done. She said she’s still asking herself what it all means and what to make of it. She said she didn’t want to make more out of it than it was. Perhaps it was all just a coincidence.<br><br>And then she said, “But I keep wondering, would God really do something like this for me?”<br><br>As I was working on this message, I kept thinking about her story because I believe it’s a beautiful example of everything we’ve been talking about this morning.<br><br>As I thought about it, I realized that God’s Word was at work in her. She knew what it means to seek first the Kingdom of God. She knew the quiet warnings about loving things more than God. That’s what the wrestling was about.<br><br>And I believe God’s Word through His Spirit was a two-edged sword—a scalpel, if you will—examining her motives, examining her desires, examining her emotions and her responses. Her wrestling really wasn’t about the jacket. It was about what God was doing in a heart that was open and exposed.<br><br>Her story reminded me of David’s words in Psalm 139, when he writes,<br><br>“Search me, O God, and know my heart;<br>test me and know my anxious thoughts.<br>Point out anything in me that offends you,<br>and lead me along the path of everlasting life.”<br><br>She may not have sat down and literally prayed those words, but her heart was very much there.<br><br>And God’s Word, through the Spirit, did exactly that. God’s Word read her.<br><br>She was searched. And she was seen—not with condemnation, but in grace and truth.<br><br>And what I could see, even if she couldn’t, was a heart that loved God more than the jacket. And a desire for that to be true, even if she was struggling with it. And I believe God saw that, too.<br><br>And as we talked more, it became clear that the experience didn’t just bring clarity—it drew her closer to God. She said it made her love God even more, not because of the jacket, but because she felt cared for by God in such a personal way.<br><br>Because as she allowed God’s Word to read her and search her heart, He drew her closer to Him.<br><br>Let me put it another way.<br><br>Just to be clear, this story isn’t about how to get God to give us what we want. It’s not about name it and claim it or prosperity or material blessings.<br><br>In fact, in many ways it’s the opposite. It’s about allowing God’s Word to do its quiet, careful work in our hearts—so that what we want becomes clearer, truer, more aligned with Him.<br><br>Sometimes that means letting go.<br>Sometimes it means being surprised.<br><br>But it always means growing to the place where all we really want is God—or the desire to want more of God, even when we’re not quite there yet.<br><br><b>Closing<br></b><br>As we prepare to close, there is one more thing the writer of Hebrews wants us to know.<br><br>Right after reminding us of the rest God offers, and telling us that nothing is hidden, that we are naked and exposed before God, the writer continues with,<br><br>“Therefore, since we have a great High Priest who has entered heaven, Jesus the Son of God, let us hold firmly to what we believe.”<br><br>That word therefore matters.<br><br>It tells us how to hear everything that has come before it.<br><br>Including this: we are not left naked, exposed, and alone.<br><br>The God who sees and knows all is the same God who has given us Jesus—a High Priest who understands our weakness, who knows our inner life, who stands with us, and who promises never to leave.<br><br>This is why God’s Word can read us and search us without destroying us.<br><br>This is why being naked and exposed before God does not end in shame or condemnation.<br>It ends with an invitation to draw near and enter into peace with God.<br><br>We are fully known, and fully loved.<br><br>And because of that, we can be strong and courageous enough to let God’s Word read us—and to find rest there.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong Courageous in the Word: A Word We Can Trust</title>
						<description><![CDATA[For Your Heart Today

We are living in days when truth can feel slippery.

We are surrounded by information, yet clarity can feel harder to find. Voices grow louder. Opinions harden. And many of us quietly wonder: What can I truly trust?

Nearly two thousand years ago, the apostle Paul wrote to a young pastor named Timothy who was leading in difficult and confusing times. Paul did not deny the challenge of the moment. Instead, he pointed Timothy toward something steady.

“But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you.”
— 2 Timothy 3:14 (NLT)

True and trust are deeply connected. Something true is not only correct—it is reliable. Faithful. Worthy of confidence.

Paul reminds Timothy that Scripture is God-breathed. It teaches us what is true. It reveals what is out of alignment. It corrects us and trains us to live rightly. And it equips us for every good work.

In a world still searching for anchors, God invites us to remain rooted in His Word.

Because God’s Word is true.
And it can be trusted.

3 Takeaways

1. God’s Word is God-breathed and trustworthy.
Scripture originates from God and carries His faithful intention across generations.
2. God’s Word forms us over time.
It teaches truth, reveals misalignment, corrects our direction, and trains us to live rightly.
3. God’s Word equips us for courageous living.
Not for argument, but for action. Not for certainty, but for faithfulness in a complicated world.

Breath Prayer
Inhale: God, Your Word is true.
Exhale: I trust You.

Full Manuscript  - Estimated Reading Time: 30–35 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/02/11/be-strong-courageous-in-the-word-a-word-we-can-trust</link>
			<pubDate>Wed, 11 Feb 2026 00:34:33 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/02/11/be-strong-courageous-in-the-word-a-word-we-can-trust</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/23041547_1280x720_500.png);"  data-source="52BMMD/assets/images/23041547_1280x720_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/23041547_1280x720_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b><br>We are living in days when truth can feel slippery.<br><br>We are surrounded by information, yet clarity can feel harder to find. Voices grow louder. Opinions harden. And many of us quietly wonder: What can I truly trust?<br><br>Nearly two thousand years ago, the apostle Paul wrote to a young pastor named Timothy who was leading in difficult and confusing times. Paul did not deny the challenge of the moment. Instead, he pointed Timothy toward something steady.<br><br>“But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you.”<br>— 2 Timothy 3:14 (NLT)<br><br>True and trust are deeply connected. Something true is not only correct—it is reliable. Faithful. Worthy of confidence.<br><br>Paul reminds Timothy that Scripture is God-breathed. It teaches us what is true. It reveals what is out of alignment. It corrects us and trains us to live rightly. And it equips us for every good work.<br><br>In a world still searching for anchors, God invites us to remain rooted in His Word.<br><br>Because God’s Word is true.<br>And it can be trusted.<br><br><b>3 Takeaways</b><br><b><br></b><b>1. God’s Word is God-breathed and trustworthy.<br></b>Scripture originates from God and carries His faithful intention across generations.<br><b>2. God’s Word forms us over time.<br></b>It teaches truth, reveals misalignment, corrects our direction, and trains us to live rightly.<br><b>3. God’s Word equips us for courageous living.<br></b>Not for argument, but for action. Not for certainty, but for faithfulness in a complicated world.<br><br><b>Breath Prayer</b><br>Inhale: God, Your Word is true.<br>Exhale: I trust You.<br><br><b>Full Manuscript &nbsp;-</b> <i>Estimated Reading Time: 30–35 minutes</i></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Be Strong and Courageous in the Word<br>A Word We Can Trust<br>2 Timothy 3:14–17 (NLT)</b><br>By Pastor Tammy Long<br><br><b>A World Searching for Truth<br></b><br>As we prepare our hearts to hear from God this morning, I want to frame the message around these words, which say this:<div style="margin-left: 20px;"><i>“You should know this—these days will be very difficult times. People will love only themselves and their money. They will be boastful and proud, scoffing at God, disobedient to their parents, and ungrateful. They will consider nothing sacred. They will be unloving and unforgiving; they will slander others and have no self-control. They will be cruel and hate what is good. They will betray their friends, be reckless, be puffed up with pride, and love pleasure rather than God. They will act religious, but they will reject the power that could make them godly…”</i></div><br>These words were not written in an email or an article or pulled from today’s headlines. In fact, as current as they sound, they weren’t even written this year or in the last few years.<br><br>They were written nearly two thousand years ago by Paul to a young preacher named Timothy, someone trying to lead faithfully in a time that felt confusing, unsettled, and difficult to navigate. These words are from 2 <br><br>Timothy 3, and Paul names the moment Timothy is living in with striking clarity. It is not hard to see why those words still resonate today.<br>Timothy’s world feels very much like our own. A world where truth can feel slippery. We are surrounded by information, yet clarity feels harder to come by. We talk openly about fake news, competing narratives, selective facts, and spun stories, and the result is not confidence but confusion.<br><br>It has become increasingly difficult to know what is true, and just as difficult to know whom to trust.<br><br>And that uncertainty does not stay confined to headlines or public conversations. It seeps into our relationships, our institutions, even our faith. We may find ourselves questioning sources, motives, and intentions, wondering whether truth itself has become something that can be shaped or dismissed depending on who is speaking, blogging, or posting.<br><br>But here’s what’s interesting. In moments like these, we don’t stop searching for truth; we’re just not certain where to look.<br><br>Voices grow louder, opinions harden, and what can feel lost is a stable place to stand—an anchor of truth.<br><br>Well, Paul understands the times and offers a word of encouragement to Timothy and to us in <a href="https://www.biblegateway.com/passage/?search=2 Timothy 3:14-17&amp;version=NLT" rel="noopener noreferrer" target="_blank">2 Timothy 3:14-17.</a><br><br><b>Where Trust in God’s Word Begins<br></b><br>Our theme this year is Be Strong and Courageous, and for the next three weeks we are going to explore what it means to be strong and courageous in the Word of God—which is precisely what Paul is inviting Timothy to do in this passage.<br><br>Timothy is a young leader in the first century, pastoring in Ephesus, a complex and influential city, much like the Bay Area. It was shaped by competing beliefs, cultural pressures, and public opinion. Timothy is a sincere and faithful believer, but he is not immune to the times. And the challenges are real. Just a few verses earlier in this letter, Paul speaks of false teachers and the confusion they are causing. Followers of Jesus are being taken advantage of, and truth is being distorted.<br><br>Paul writes to Timothy not to minimize the difficulty of these days, but to remind him where courage is formed.<br><br>Paul writes, “But you must remain faithful to the things you have been taught. You know they are true, for you know you can trust those who taught you.” (2 Timothy 3:14, NLT)<br><br>As I spent time with this verse, I kept being drawn to the words true and trust. They felt connected—and it turns out they are. In fact, historically, true and trust come from the same root word. To say something was true did not originally mean only that it was factually correct. Something true meant that it was reliable, faithful, and worthy of confidence.<br><br>And to trust was to place your confidence in something—or someone—that had proven faithful over time.<br><br>That interconnection between true and trust helps us hear Paul’s words a little more clearly.<br><br>Timothy knew the Scriptures were true because they had been proven trustworthy.<br><br>He trusted them because he trusted those who taught him, and what he had learned held up over time.<br><br>His confidence in Scripture was not formed all at once, and it was not formed through logic or argument alone. It was shaped through relationship, experience, and repeated exposure to a Word that did not fail him.<br><br>Paul then reaches back even further into Timothy’s life. In verse 15, he writes:<br><br>“You have been taught the holy Scriptures from childhood, and they have given you the wisdom to receive the salvation that comes by trusting in Christ Jesus.” (2 Timothy 3:15, NLT)<br><br>From Timothy’s earliest years, the Scriptures had been shaping him.<br><br>Now, I should note, when Paul speaks of the holy Scriptures here, he is referring to what we would know as the Old Testament—Genesis through Malachi—the Scriptures of Israel that Timothy had learned from childhood. They did not simply inform him; they formed his understanding of God and of the world.<br><br>In time, those same Scriptures led Timothy to recognize Jesus as the Christ—the Messiah—and to place his trust in Him.<br><br>Timothy trusted Jesus because he had already come to trust the Scriptures telling God’s story as true. He learned them. He lived within them. And when he heard the Good News of Jesus proclaimed, Timothy recognized the fulfillment of the Scriptures he knew so well.<br><br>And in that sense, Timothy’s story is not so different from our own.<br><br>Many of us have come to trust God’s Word not because every question was answered, but because over time we have discovered that God’s Word has been reliable. It has been faithful. It has proven true.<br><br>And for Timothy, in our text this morning, it is from that place of trust—formed over time, tested in life, and proven faithful—that Paul now speaks about the unique nature of God’s Word itself.<br><br><b>Where Scripture Comes From<br></b><br>First, Paul expands on why God’s Word can be trusted.<br><br>In 2 Timothy 3:16, he begins by naming Scripture as inspired by God—or literally translated, God-breathed. That phrase alone tells us where Scripture comes from. God is the source. God is the initiator. God is the one who intended what was written to communicate with His human creation.<br><br>This does not mean God bypassed human authors. Scripture was written by real people, in real places, shaped by their language, culture, personalities, and historical moments. The Bible was written to particular communities facing particular circumstances. And yet, God’s Word was also written for us. God directed what He wanted communicated in such a way that the truth He intended—His principles—would endure across time.<br><br>This idea of God speaking through people was not just Paul’s insight. The apostle Peter affirms the same reality when he wrote that Scripture did not originate from human impulse or personal interpretation. Those who wrote Scripture, Peter says, were carried along by the Holy Spirit. God worked through human authors, not around them.<br><br>What was written reflects human context, but it is driven by divine purpose.<br><br>Now this naturally raises a real question for many of us. If Scripture is God-breathed and true, why do sincere believers disagree? Why are there denominations, debates, and divisions, all appealing to the same Bible?<br><br>The answer is not that God’s Word is unclear, but that human understanding is imperfect, shaped by culture, experience, and limited perspective.<br><br>Scripture does not fail because we wrestle with it. God understands our limitations, which is why we need the Holy Spirit and one another to gain understanding—and humility to acknowledge that we may not get everything exactly right.<br><br>But, that actually brings us back to trust—trust in God that He will lead us and teach us if we earnestly seek Him for His truth.<br><br>We have to hold conviction about what we believe and humility before God’s Word in the same space.<br><br>When Paul says Scripture is God-breathed, he is affirming its divine nature.<br><br>The authority of Scripture does not rest on our perfect understanding, but on God’s faithful intention. God accomplished what He intended through human writers, and what He revealed remains trustworthy and true for every age, even as we are still learning what it means.<br><br>Now, after reminding Timothy where Scripture comes from, Paul then turns to what Scripture does.<br><br><b>What Scripture Does<br></b><br>Paul goes on to say that Scripture is useful; some versions use the word profitable. That means God’s Word is not only true, but beneficial for us to read it, to know it, and to apply it.<br><br>First, Paul says that God’s Word teaches us what is true.<br><br>Now teaching here is not just about knowledge, memorizing information, or winning arguments.<br><br>Scripture teaches us by shaping how we see—who God is, who we are, and what kind of world we are living in. God’s Word renews our minds and gives us a God-centered worldview and perspective. It gives us a trustworthy frame for reality and how to live.<br><br>For example, when many people grasp Jesus’ teaching in Matthew 22, where He says that loving God and loving your neighbor is the foundation of everything—the two greatest commandments—that frames what faith is really about. It sets priorities, shapes behaviors, clarifies choices and values, and gives us an anchor of truth that is not subject to the whims and norms of the day.<br><br>God’s Word teaches us what is true.<br><br>Then Paul says that Scripture makes us realize what is wrong in our lives.<br><br>This kind of realization is not harsh or humiliating. It is clarifying. God’s Word has a way of naming what is out of alignment—often more honestly than we can name it ourselves.<br><br>For example, we may read a Scripture about loving one another and realize how unloving we can be.<br><br>Or reading an Old Testament story about how much the children of Israel grumbled and complained may gently come to mind the next time we are grumbling and complaining about something.<br>So God’s Word helps us realize what is wrong in our lives.<br><br>But God does not leave us there.<br><br>Next, Paul says that Scripture corrects us when we are wrong.<br><br>Correction here is not about punishment; it is about redirection. As we become aware of what is wrong in our lives, God’s Word does not leave us exposed or stuck to humiliate, embarrass, or degrade us. Scripture helps us recognize when we are on the wrong path or going in the wrong direction so we can be redirected.<br><br>Like David facing Nathan when David’s sin was exposed, Scripture helps us recognize the error of our ways and corrects us with God’s grace that gently says, this is not the way you want to go. I have something better.<br><br>God’s Word corrects us when we are wrong.<br><br>And lastly, Paul says that Scripture teaches us to do what is right.<br>And here’s the beauty of our God and God’s Word. God is at work within us, forming us over time to become more and more like Jesus.<br><br>God’s Word teaching us to do what is right suggests practice, patience, and growth. Over time, Scripture shapes habits, instincts, and character.<br><br>Passages like Colossians 3—where we are invited to clothe ourselves with compassion, kindness, humility, gentleness, and patience—don’t just describe virtues; they train us in a way of life, a way of being in the world, through the power of the Spirit at work within us as we become doers of God’s Word.<br><br>Notice Paul is not describing four disconnected actions here. He is describing a formation process—Scripture teaching us what is true, helping us realize what is wrong, correcting us when we are wrong, and teaching us how to live rightly. This is how God matures us through His Word.<br><br>The Bible does not form us by shaping our opinions, but by grounding us in truth that comes from God Himself.<br><br>And because it is God-breathed, it can be trusted to do that work faithfully over time.<br><br>As the Holy Spirit speaks to our hearts through God’s Word, all of Scripture has this formative power. An Old Testament story may teach us truth through the lives and choices of others. A psalm may give voice to emotions we didn’t know how to pray. The Gospels shape us as we watch Jesus—the living Word—love, confront, heal, and remain faithful. And the letters of the New Testament guide us as we learn how to live out that faith in real communities and real circumstances.<br><br>Different genres, different voices, different moments—but the same God at work.<br><br>This is why Scripture is so critical to our daily lives. It can be trusted to inform and form us—not all at once, and not always comfortably, but faithfully over time as we read it, learn it, and apply it.<br><br>But wait, there’s more.<br><br>Being formed by God’s Word is bigger than our own growth and our own quest for truth.<br><br>Paul says God uses Scripture to prepare and equip His people for every good work.<br><br>That word equips is important. Scripture does not simply inform us so we can feel knowledgeable; it forms us so we can live faithfully.<br><br>To be equipped is to be prepared—not for argument, but for action; not for certainty, but for courage; not to escape from the world in a holy bubble, but to engage the world.<br><br>To embody God’s truth as best we know how in a world seeking truth and who can be trusted.<br><br>God’s Word equips us to live truthfully in complicated spaces, to love well when it’s difficult, and to remain faithful even when the ground around us feels like sinking sand.<br><br>We can remain steady, strong, and courageous in the truth of God because Scripture is God-breathed. God is the source. God is the one shaping, guiding, and forming His people through His Word.<br>And here’s what I know.<br><br>When Scripture is trusted as true, it does not remain abstract—it becomes a force that shapes lives, communities, and history.<br><br><b>An Example from Black History<br></b><br>One of the clearest places we can see what that looks like is in the lived witness and experience of the Black Church.<br><br>We know that enslaved people were subjected to the misuse and abuse of Scripture in ways that denied the truth of God’s justice, freedom, and love. What was presented as biblical truth often did not reflect the character of a loving God at all—and Black believers knew it.<br><br>As they engaged with God’s Word for themselves, listening for God’s voice through His Spirit, God’s Word not only confirmed and affirmed the truth of who God is, but sustained a faith marked by hope, endurance, perseverance, and trust in a God who hears the cry of the oppressed and seeks to set captives free.<br><br>It was that truth that undergirded and propelled the abolitionist movement, the civil rights movement, and the justice movements rooted in Scripture that continue today.<br><br><b>Closing<br></b><br>We live in a world still searching for truth—trying to decide what can be trusted and who can be believed.<br><br>Paul’s invitation to Timothy, and to us, is not to step away from God’s Word in the midst of that searching, but to lean more deeply into it.<br><br>He is not calling us to master Scripture or to have everything figured out. He is inviting us to remain faithful—to stay with it, to return to it, to let it shape us over time.<br><br>Because God’s Word is God-breathed.<br><br>It teaches us what is true.<br>It corrects us when we are wrong.<br>It trains us to live rightly.<br>And it equips us for every good work.<br><br>In a world desperate for anchors, we do not have to wonder where to stand.<br><br>We can be strong and courageous because God’s Word is true and it can be trusted.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong &amp; Courageous in Prayer: Remembering God’s Faithfulness</title>
						<description><![CDATA[For Your Heart Today

Remembering is not simply about looking backward—it is about holding onto meaning.

In a world that moves quickly toward what’s next, memory is fragile. Stories fade. Meaning can be lost. And yet, Scripture reminds us again and again that remembering is essential to faith. God knows that His people are shaped not only by where they are going, but by what they carry with them.

In Joshua 4, the people of Israel have just crossed the Jordan River on dry ground. God has made a way where there was no way. They are finally standing on the edge of the Promised Land.

But before they move forward, God tells them to stop.

Twelve stones are taken from the middle of the river—the very place where the Ark of the Covenant stood—and carried into the camp. These stones are not decoration. They are testimony. They are meant to provoke questions, invite stories, and anchor meaning for generations to come.

Remembering, Scripture teaches us, is not accidental. It is a spiritual practice God intentionally gives His people so that faith, courage, and trust can be carried forward.

4 Takeaways for Remembering God’s Faithfulness

1. Reflect – Pause long enough for meaning to surface.
Before the people advance into the future, God invites them to stop and reflect. Meaning does not surface when we rush; it emerges when we pause long enough to notice where God has been at work.

2. Remember – Recognize what God has revealed about Himself.
The stones remind Israel that God was present in the crossing. The same God who brought a previous generation through the Red Sea has brought this generation through the Jordan. God is faithful—and God can be trusted.

3. Rejoice – Let gratitude rise from remembered meaning.
Joshua sets up a second memorial in the middle of the river—a response of worship that will soon be covered by water. Rejoicing flows naturally when remembered meaning takes root in the heart.

4. Retell – Carry remembered meaning forward.
God anticipates the question: “What do these stones mean?” Faith is sustained through story. Retelling is not about convincing others—it is about bearing witness to what God has done and what it has meant.

Breath Prayer
Inhale: Faithful God…
Exhale: …thank You for bringing me through.

Full Manuscript – Estimated Reading Time: 25–30 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/02/03/be-strong-courageous-in-prayer-remembering-god-s-faithfulness</link>
			<pubDate>Tue, 03 Feb 2026 19:42:33 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/02/03/be-strong-courageous-in-prayer-remembering-god-s-faithfulness</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22947706_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22947706_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22947706_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b><br>Remembering is not simply about looking backward—it is about holding onto meaning.<br><br>In a world that moves quickly toward what’s next, memory is fragile. Stories fade. Meaning can be lost. And yet, Scripture reminds us again and again that remembering is essential to faith. God knows that His people are shaped not only by where they are going, but by what they carry with them.<br><br>In Joshua 4, the people of Israel have just crossed the Jordan River on dry ground. God has made a way where there was no way. They are finally standing on the edge of the Promised Land.<br><br>But before they move forward, God tells them to stop.<br><br>Twelve stones are taken from the middle of the river—the very place where the Ark of the Covenant stood—and carried into the camp. These stones are not decoration. They are testimony. They are meant to provoke questions, invite stories, and anchor meaning for generations to come.<br><br>Remembering, Scripture teaches us, is not accidental. It is a spiritual practice God intentionally gives His people so that faith, courage, and trust can be carried forward.<br><br><b>4 Takeaways for Remembering God’s Faithfulness<br></b><br><b>1. Reflect – Pause long enough for meaning to surface.<br></b>Before the people advance into the future, God invites them to stop and reflect. Meaning does not surface when we rush; it emerges when we pause long enough to notice where God has been at work.<br><br><b>2. Remember – Recognize what God has revealed about Himself.<br></b>The stones remind Israel that God was present in the crossing. The same God who brought a previous generation through the Red Sea has brought this generation through the Jordan. God is faithful—and God can be trusted.<br><br><b>3. Rejoice – Let gratitude rise from remembered meaning.</b><br>Joshua sets up a second memorial in the middle of the river—a response of worship that will soon be covered by water. Rejoicing flows naturally when remembered meaning takes root in the heart.<br><br><b>4. Retell – Carry remembered meaning forward.</b><br>God anticipates the question: “What do these stones mean?” Faith is sustained through story. Retelling is not about convincing others—it is about bearing witness to what God has done and what it has meant.<br><br><b>Breath Prayer</b><br><b>Inhale:</b> Faithful God…<br><b>Exhale:</b> …thank You for bringing me through.<br><br><b>Full Manuscript – Estimated Reading Time: 25–30 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Be Strong and Courageous: Remembering God’s Faithfulness<br>Joshua 4:1–9</b><br>By Pastor Tammy Long<br><br>Earlier in the service, we honored Black History Month by remembering the life and legacy of Dr. Charles Drew. As we begin this morning, I brought something with me—a little show and tell.<br><br>This is a bust of Dr. Drew. My parents have had this for as long as I can remember. It traveled to every house we ever lived in. And as a child, I remember being fascinated by how lifelike it was—especially the eyes. They followed you around the room.<br><br>But more than that, this, as well as so many other pieces of art, taught me something early on: my history matters. Knowing the stories that came before mine matters. Remembering matters.<br><br>Right now, across our country, in public spaces meant to tell our shared story, memorials and historical displays are being removed or revised. Exhibits about people who were enslaved have been taken down at historic sites. And in several U.S. national parks, signage telling the story of Native American suffering and displacement has been removed or rewritten.<br><br>These are not just news stories. They remind us that memory is fragile. And when we forget or erase the markers of our past, we risk losing a part of who we are—individually and communally.<br><br>Some nations have wrestled with this honestly. Germany, for example, made a deliberate choice not to forget the Holocaust—not to deny it, minimize it, or rush past it. Memorials, museums, even plaques embedded into sidewalks are visible reminders that say, this happened.<br><br>Healthy communities remember—even when remembering is uncomfortable—because forgetting is dangerous. And it’s important to note, we aren’t just talking about remembering hard things. We also remember victories. Survival. Courage. Faithfulness.<br><br>Moments of joy that tell the story not just of what was lost, but of what was overcome—reminders that we made it through. Like the song says, my soul looks back and wonders how I got over. Because as believers, we know we didn’t make it through alone.<br><br>And that’s where we find ourselves today in the story of Joshua. We’ve been journeying with Israel in our Strong and Courageous series. They have just crossed the Jordan River on dry land. The Ark of the Covenant has gone before them. God made a way where there was no way.<br><br>Now they’re on the other side—about to inhabit the Promised Land. But before they go any farther, before they tackle this new land, God does something significant.<br><br>Let’s pick up the story in Joshua 4:1–9.<br><br><a href="https://www.biblegateway.com/passage/?search=Joshua 4:1-9&amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Joshua 4:1-9</b></a><br><br><b>Unpacking the Text<br></b>Joshua 4 is a straightforward story, but it’s not one to rush past—because it teaches us something important about God and what God desires for His people.<br><br>The children of Israel have crossed the Jordan River. God has done what only God can do. The waters were held back, and the Ark of the Covenant—the visible sign of God’s presence—stood in the river as the people passed through. Now they are safe on the other side.<br><br>It would be natural to assume that everyone is eager to keep moving—to get to camp, to settle in, to rest and celebrate the fact that they made it.<br><br>But God has a different vision, and He gives Joshua specific instructions.<br><br>The Lord said to Joshua, “Now choose twelve men, one from each tribe. Tell them, ‘Take twelve stones from the very place where the priests are standing in the middle of the Jordan. Carry them out and pile them up at the place where you will camp tonight.’”<br><br>Those stones are to become a memorial. And this is not just a God-and-Joshua moment. This is for the entire community—each tribe. What God is doing is meant to be shared, seen, and remembered together.<br><br>And the stones are not gathered at random. They are taken from the place where the Ark stood—the place of God’s presence, where God met His people.<br><br>God is also clear about why He wants this done. He outlines a twofold purpose:&nbsp;<br><br>First, to help the people remember what the Lord has done.<br>Second, to prompt a story for the next generation—so that when children ask, “What do these stones mean?” the people will tell how the Lord made a way and brought them through the Jordan on dry ground.<br><br>Now, here’s one thing that stood out to me.<br>All of this was God’s idea.<br>God initiates it.<br>God commands it.<br>God explains its purpose.<br>God institutes remembering as part of the rhythm of life for His people.<br><br>In other words, remembering is not an afterthought or a happenstance occurrence. It is something God wants His people to practice intentionally.<br><br>And we know this because this moment in Joshua is not isolated.<br><br>Over and over again throughout Scripture, God tells His people to remember.<br>In Deuteronomy, God says, “Be careful that you do not forget the Lord who brought you out of Egypt.”<br>Later He says, “Remember how the Lord your God led you all the way in the wilderness.”<br><br>In the book of Psalms alone, we are invited to remember again and again—remembering God’s deeds, God’s faithfulness, God’s covenant love. Over thirty times, the writers choose to remember, often in moments of fear or uncertainty.<br><br>And this theme carries into the New Testament, too.<br><br>For example, in a moment that requires endurance and courage, Paul writes to Timothy, “Remember Jesus Christ, raised from the dead.”<br>Family, remembering matters to God.<br>Which could beg the question—why?<br><br><b>Neuroscience Catching Up to God<br></b><br>Why do the Scriptures return to this command again and again?<br><br>Well, neuroscience and psychology give us some insight into what God already knows about how we are made.<br><br>For instance, research shows that when we are under stress, in transition, or focused on the future, our brains naturally shift into problem-solving and survival mode.<br><br>When we are focused on what’s next—what needs to be done, where we’re going, what we’re facing—our access to memories becomes more limited.<br><br>It’s also been found that meaningful experiences fade quickly if they are not intentionally noticed, named, and revisited.<br><br>In other words, we are predisposed not to remember. Forgetting is part of our human condition.<br><br>But here’s the thing.<br><br>We want to remember.<br><br>Remembering speaks to significance, purpose, and meaning for our lives. We long to remember. That’s why we take pictures, journal, and tell the same stories over and over again.<br><br>This longing also shows up unconsciously through embodied memories. We’ve all had the experience of hearing a song and suddenly being transported back to a moment we hadn’t thought about in years. Smelling a scent or picking up a meaningful object and remembering not just what happened, but how it felt.<br><br>Memory lives in the body as much as in the mind.<br><br>So back to Joshua, it makes sense that God didn’t simply say, “Just think about what I did.”<br><br>He says, pick up stones. Carry them. Put them somewhere visible.<br><br>All of this helps us see that God’s command to remember is not just a nice idea. God is appealing to something He has placed in us.<br><br>And He’s nurturing and caring for His people—strengthening their faith and their courage—by teaching them to remember.<br><br>We serve an invisible God. A faithful God. A present God. But a God who can easily drift out of sight and out of mind.<br><br>Commanding us to remember is one of the ways God invites us into a deeper relationship with Him. Remembering what God has done helps us recognize what God is doing and strengthens trust for what God will do next.<br><br>That’s why remembering isn’t something we do just once. Remembering is a spiritual practice God invites—and commands—that we do over and over again.<br><br>In Joshua 4, we see four elements to that practice. And each one starts with the letter R.<br><br><b>Remembering as a Spiritual Practice<br>Reflect — Pausing Long Enough for Meaning to Surface</b><br><br>Before Israel even begins to gather stones, they pause before moving forward. And that momentary pause is important.<br><br>There’s an interesting word that appears throughout the Psalms—seventy-one times, in fact. It’s the word Selah. It’s not a word we translate so much as a word we practice.<br><br>Selah is an invitation to pause. To stop. To breathe. To let what has just been said—or sung—settle before moving on. That’s what it means to reflect—to slow down and look back with intention. To stay with what has happened long enough for meaning or insight to surface.<br><br>If you’ve been using the prayer guide during our 28 Days of Prayer and Fasting, you know that the evening examen ends with a simple question:<br><br>What do I sense God saying to me today?<br><br>Or we might ask,<br><br>Where do I see God’s hand in that?<br><br>These are reflection questions. Selah moments. They invite us to look back on the unfolding of the day and notice where God’s fingerprints might be found.<br><br>Now the truth is, reflection doesn’t come easily—and if we’re honest, most of us are not very good at it. It requires slowing down. It requires intention. It requires resisting the urge to rush on to what’s next. And that’s why it’s hard for us.<br><br>We live in a world shaped by speed and efficiency. In that kind of environment, reflection doesn’t happen accidentally. It has to be chosen.<br><br>While I was working on this sermon, I came across a blog for runners, and one of the titles just kept echoing in my mind:<br><br>“Ten years of running without reflection is just one year of running repeated ten times.”<br>That’s true in running—and it’s true in life.<br><br>Reflection creates space to review and ponder. It creates room for meaning to surface, and creates the pause that makes remembering possible.<br><br>Selah.<br><br><b>Remember — Recognizing the Meaning That Emerges When We Reflect<br></b><br>In Joshua 4, God has the people stop before moving forward—and through that pause, God invites His people into remembrance. He does not want this crossing to pass without meaning.<br><br>So what is it that God wants His people to remember as they enter a new land?<br><br>First, God wants them to remember who brought them through.<br><br>This crossing is not the result of Israel’s strength, planning, or courage. The stones stand as a reminder that the Lord made a way where there was no way. What they are to carry forward is this truth: God is not only the One who brings His people through, but God is faithful—and God can be trusted. They will need to remember this as they move forward.<br><br>Second, God wants them to remember what God is like.<br><br>The memorial stones are taken from the very place where the Ark stood. God was not distant or detached. God was present in the crossing. The same God who brought a previous generation through the Red Sea has now brought this generation through the Jordan.<br><br>This tells them something about God’s character—that He goes with His people and cares for them. When God said He would never leave them or abandon them, He meant it. He just showed them. They will need to remember that.<br><br>Third, God wants them to remember who they are and whose they are.<br><br>They are a people who have been brought through. A people covered and protected by God’s faithfulness. Long before the Psalms were written, they experienced this truth:<br><br>“For He is our God, and we are the people of His pasture, the flock under His care.” (Psalm 95:7)<br><br>As they face uncertainty and challenges in a new land, this meaning will matter. They need to remember.<br><br>And woven through all of this is something God is already anticipating. The stones are not only for those who crossed the river. They are for the questions that will come later:<br>“What do these stones mean?”<br><br>God knows that meaning must be recognized and named in ways that can be shared—so that what is remembered can one day be retold. Because meaning is always bigger than facts and figures. Meaning is what endures. It’s what strengthens faith, and it’s what carries the story forward.<br><br>When we talk about meaning here, we’re not talking about having all the answers to what God is doing. We’re talking about recognizing what God has shown us about Himself.<br><br>Remembering, as a spiritual practice, then, is not simply about recalling an event. It is recognizing what has been learned about God, about trust, and about who we are—and it’s that recognition that gives us strength and courage to move forward.<br><br>That is why God teaches His people how to remember.<br><br>But remembering as a spiritual practice doesn’t stop there.<br><br><b>Rejoice — Letting Gratitude Rise from Remembered Meaning<br></b><br>Remembering God’s faithfulness is not meant to remain flat or simply a teachable moment. Remembering who God is and who we are is meant to move our hearts.<br><br>What’s especially interesting in Joshua 4 is that we see a second memorial. There is the memorial God instructs to be carried to the camp, as a reminder and a way to help future generations remember and understand what God has done.<br><br>But in verse nine, the passage tells us something more. Joshua also set up another pile of twelve stones in the middle of the Jordan, at the place where the priests who carried the Ark of the Covenant were standing.<br><br>That second memorial isn’t explained. In fact, it feels less like a teaching moment and more like a response—a moment of acknowledgment, gratitude, even worship offered back to God.<br><br>Once the priests step out and God releases the river, those stones will be covered anyway. This memorial won’t be seen again. It is a response in the moment. This is remembering that gives way to rejoicing.<br><br>And rejoicing often looks like that. It is the fruit of recognizing meaning deeply enough that gratitude rises. When we remember not just what God has done, but what it means, joy begins to surface.<br><br>Scripture often holds remembering and rejoicing together. Listen to the words of Isaiah:<br><br>“Give praise to the Lord, proclaim his name; make known among the nations what he has done… Sing to the Lord—for he has done glorious things.” (Isaiah 12:4–5)<br><br>We rejoice because we remember what God has done.<br><br>Rejoicing doesn’t ignore what’s still hard. It doesn’t pretend the future is easy. And it doesn’t mean we have everything figured out or fully understand what God is doing. But rejoicing does acknowledge that God has been present—and is still present. And for that, we are grateful.<br><br>Gratitude strengthens courage. Joy deepens trust. And rejoicing keeps hope alive—keeping the memory of the God we serve alive in our hearts.<br><br>Lastly, when gratitude takes root in remembered meaning, it naturally turns outward—which leads us to the final R.<br><br><b>Retell — Carrying Remembered Meaning Forward<br></b><br>In Joshua 4, God’s vision is unmistakably clear. The stones are not only for the people who crossed the Jordan. They are for the ones who will come later. The Scripture says, “In the future, when your children ask you, ‘What do these stones mean?’ then you are to tell them….”<br><br>God knows something about faith that we sometimes forget: our faith is sustained through story—through testimony.<br><br>The question is not necessarily if the story will be told. The question is what meaning will be carried with it.<br><br>God does not instruct Israel to retell every detail of the crossing—not the water levels, timeline, or logistics. He invites them to retell the meaning: the Lord made a way. God was faithful. We were brought through.<br><br>Retelling the story is how remembering becomes communal. It is how meaning moves from one generation to the next. And it is how faith outlives a single moment in time.<br><br>Did you notice, retelling begins with a question: “What do these stones mean?” God anticipates curiosity. He expects questions. And He creates space for testimony to emerge naturally, not forcefully.<br><br>Retelling is not about convincing. It is about bearing witness.<br><br>This is how faith has always been passed down—through lived stories of God’s faithfulness that are remembered and named. Stories told at dinner tables. Stories remembered in worship. Stories shared in moments of doubt, transition, or fear.<br><br>Retelling does not require a microphone or a platform. It simply requires remembering what God has done and being willing to share what it meant to you. When we retell the story of our experience—what God has done—we are not just preserving the past. We are shaping hope for the future.<br><br>The goodness and faithfulness of God is not meant to stop with us. It is meant to be remembered, rejoiced over, and carried forward.<br><br>Reflect. Remember. Rejoice. Retell.<br><br>This is the rhythm God invites His people into—a rhythm that shapes faith, forms community, and carries meaning forward. It is the rhythm of a people who are strong and courageous in the power of the Lord.<br><br><b>Closing Reflection<br></b>The rhythm of remembering we see in Joshua ultimately leads us to Jesus.<br><br>In Scripture, God does not leave remembering to chance. God gives His people practices that help memory take root and meaning endure. Communion becomes one of those practices.<br><br>At the table, we reflect—pausing long enough to attend to Christ’s presence and to the love that has brought us here.<br><br>We remember—not simply recalling events, but recognizing what God has revealed about Himself through the life, death, and resurrection of Jesus.<br><br>As we remember, we rejoice—allowing gratitude to rise for grace given, forgiveness offered, and hope secured.<br><br>And when we leave the table, we retell—carrying that remembered meaning forward in lives shaped by Christ’s love and faithfulness.<br><br>In Christ, remembrance is relationship. We are not only recalling what God has done; we are being formed by who God has revealed Himself to be.<br><br>And when Jesus says, “Do this in remembrance of me,” He is inviting us into a way of remembering that shapes how we live—day by day, with Him.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong &amp; Courageous in Prayer: Taking The First Step</title>
						<description><![CDATA[For Your Heart Today

Courage rarely begins with certainty. More often, it begins with listening—listening in the quiet work of preparation, listening for God’s direction before the waters part. Before Israel ever stepped into the Jordan, they were asked to pause, to consecrate themselves, and to position their hearts to recognize where God was already at work. The miracle did not begin with movement; it began with attention.

God did not give them the full picture—He gave them His presence. The ark went before them as a visible reminder that the living God was in their midst. And that made all the difference. The waters did not part while they stood safely on the shore; they parted when the priests’ feet touched the edge. Courage, it turns out, is not the absence of fear, but the willingness to take a faithful step while trusting God to meet us there.

So often, we want clarity before obedience and reassurance before action. But God invites us to trust that He is already ahead of us and preparing a way we cannot yet see. The call is not to rush forward, but neither is it to remain stuck in preparation. There comes a moment when listening leads to movement.

This is what it means to be strong and courageous—not because the path is clear, but because God is in our midst. Strength is formed in trust. Courage is found in the first step. And when we move forward with God present among us, even the waters that once felt impossible can become the place where faith is formed.

Takeaways: Taking the First Step

Be willing to move when God says it’s time.
There is a moment when preparation is over, and it’s time to move.

Keep your eyes on the Lord.
When the way forward is unclear, following God provides direction.

Trust that God is faithful to act.
The step of faith comes before the outcome is known.

Recognize that God is in our midst.
Strength and courage flow from knowing God is with us.

Breath Prayer
Inhale: God, You are with us.
Exhale: I will take the next faithful step.

Full Manuscript - Estimated Reading Time: 18–21 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/01/20/be-strong-courageous-in-prayer-taking-the-first-step</link>
			<pubDate>Tue, 20 Jan 2026 05:36:57 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/01/20/be-strong-courageous-in-prayer-taking-the-first-step</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22733847_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22733847_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22733847_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b><br>Courage rarely begins with certainty. More often, it begins with listening—listening in the quiet work of preparation, listening for God’s direction before the waters part. Before Israel ever stepped into the Jordan, they were asked to pause, to consecrate themselves, and to position their hearts to recognize where God was already at work. The miracle did not begin with movement; it began with attention.<br><br>God did not give them the full picture—He gave them His presence. The ark went before them as a visible reminder that the living God was in their midst. And that made all the difference. The waters did not part while they stood safely on the shore; they parted when the priests’ feet touched the edge. Courage, it turns out, is not the absence of fear, but the willingness to take a faithful step while trusting God to meet us there.<br><br>So often, we want clarity before obedience and reassurance before action. But God invites us to trust that He is already ahead of us and preparing a way we cannot yet see. The call is not to rush forward, but neither is it to remain stuck in preparation. There comes a moment when listening leads to movement.<br><br>This is what it means to be strong and courageous—not because the path is clear, but because God is in our midst. Strength is formed in trust. Courage is found in the first step. And when we move forward with God present among us, even the waters that once felt impossible can become the place where faith is formed.<br><br><b>Takeaways: Taking the First Step<br></b><ul><li dir="ltr"><b>Be willing to move when God says it’s time.<br></b>There is a moment when preparation is over, and it’s time to move.</li><li dir="ltr"><b>Keep your eyes on the Lord.<br></b>When the way forward is unclear, following God provides direction.</li><li dir="ltr"><b>Trust that God is faithful to act.<br></b>The step of faith comes before the outcome is known.</li><li dir="ltr"><b>Recognize that God is in our midst.<br></b>Strength and courage flow from knowing God is with us.</li></ul><br><b>Breath Prayer<br></b><b>Inhale:&nbsp;</b>God, You are with us.<br><b>Exhale:</b> I will take the next faithful step.<br><br><b>Full Manuscript</b> - Estimated Reading Time: 18–21 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Be Strong and Courageous in Prayer: Taking the First Step<br>Joshua 3:1-17<br>By Pastor Tammy Long</b><br><br>Most of us know the 23rd Psalm. It begins with, “The Lord is my shepherd.” But what I appreciate about the song we just heard, Shepherd, sung by CeCe Winans, is that it doesn’t just name God as our Shepherd; it centers on the sheep's response to follow. It requires keeping our eyes on Him, trusting that as He leads, He will show us the way. And this we know to be true: when we follow Him, life is better.<br><br>This morning marks an important moment for us as a church. Today, we begin the fasting part of our 28 Days of Prayer and Fasting. This past week, we began with a week of preparation. On Friday night, many of us gathered for a powerful virtual prayer experience that was so fitting and Spirit-led as we launched this time together.<br><br>If you’re new to South Bay or haven’t been with us over the last few weeks, our theme for this year is Be Strong and Courageous. Not as a slogan, but as a way of orienting ourselves to God in this season. We can be strong and courageous—not by our might, but by His power and presence in our lives.<br>So as we enter into these three weeks of fasting and prayer, our posture is to be strong and courageous as God leads us forward.<br><br>This morning, for our Scripture text, we are going back to where we left off last week. The children of Israel have set up camp and are waiting for the next instructions.&nbsp;<br><br>Hear the Word of the Lord from Joshua 3:1-17.<br><br><b>II. Previously…</b><br>Before we look at today’s passage, let me do what TV shows often do when you jump into the middle of a season. You know, it’s when the narrator says, “Previously on…”—so you get caught up on how we got here.<br><br>So—previously, in the book of Joshua…<br><br>We learn in chapter 1 that Moses has died, and Joshua steps into leadership. God repeatedly encourages him to be strong and courageous—not because the journey will be easy, but because God promises to be with him wherever he goes. Joshua embraced the promise and the call, and he begins to prepare the people to move.<br><br>Then, in chapter 2, Joshua sends two spies into the land. They encounter Rahab—a woman on the margins, a Gentile, a prostitute—who nevertheless recognizes the God of Israel and chooses faithfulness. Through her story, we discover God is already at work on the other side. Before Israel ever moves forward, fear has already fallen on the land. They are about to inhabit what God has promised; God’s promise is already unfolding.<br><br>So, when we arrive at today’s chapter 3, the people are ready—not because they know what will happen next, but because they’ve been told it’s time to move. Moses has made it clear that God is about to fulfill His promise, and Joshua will lead them forward.<br><br>As they get ready to move, Joshua tells them to prepare themselves, which we’ve been doing over the past seven days, too.<br><br>And now, like the people of Israel standing at the edge of the Jordan, we too are ready to take our first step. We are standing on the bank of a new year—personally and together. And today, we begin a season of prayer and fasting, trusting God to lead us forward into greater things.<br><br>So, as they—and we—take those first steps, I want to walk through this passage and notice how God leads His people through four scenes.<br><br><b>Scene One: One Step Closer<br></b>The first scene is found in just one verse.<br><br>Joshua 3:1 says, “Early in the morning, Joshua and all the Israelites set out from Shittim and went to the Jordan, where they camped.”<br><br>This is one of those verses we could easily skip—but it matters. Because Joshua 3 doesn’t begin with a miracle. It begins with a response.<br><br>Joshua gives instructions, and the people do what they’re told. They break camp. They turn toward the river. They move closer to what God is doing without knowing what comes next.<br><br>And they move together. You know, in every group there are all kinds of people. I imagine some were excited—up early, packed and ready, eager to see what God would do. Others were inquisitive, the ones with lots of questions and plenty of ideas, jumping the gun with all the possibilities. You had the cautious crowd, too, wanting to move forward but feeling a little anxious, perhaps with flashbacks of hard times and worries about what was to come. And there were skeptics as well, looking at the river and thinking, there is no way we’re getting across that.<br><br>Different personalities. Different responses. But all God’s people together. And together, they moved.<br>They followed God’s instructions. They turned toward where God was leading. And that takes courage—especially when you don’t know what’s coming next.<br><br>That’s what this first scene shows us. Following God often begins right there—not with everything figured out, but with a willingness to step closer, to turn toward what God might be doing next.<br><br>Scene One invites us to move and take one step closer.<br><br><b>Scene Two – Fixing Our Eyes on God<br></b>The second scene is picked up in verses 2-5.<br>After three days, the officers go throughout the camp, giving instructions to the people: “When you see the ark of the covenant of the Lord your God, and the Levitical priests carrying it, you are to move out from your positions and follow it. Then you will know which way to go, since you have never been this way before…”<br><br>After days of waiting, more detailed instructions finally came. And what the people are told to watch for is very specific. They aren’t given a strategy or told how this is all going to work. They are told to watch for the Ark of the Covenant.<br><br>For Israel, the Ark mattered deeply. Inside it were sacred reminders of God’s covenant and provision—most notably the tablets of the Law and signs of God’s sustaining care. The Ark represented the very presence of God among them. When the Ark moved, it was a sign that God was going before them. So, the instruction is simple: when God moves, you move.<br><br>And then in verse 5, Joshua says, “Consecrate yourselves, for tomorrow the Lord will do amazing things among you.”<br><br>For the people of Israel, consecration wasn’t abstract. It involved ritual cleansing, washing, and intentional preparation—setting themselves apart physically and spiritually in anticipation of God’s action. It was a way of acknowledging God’s holiness and readying themselves to recognize God’s power at work among them.<br><br>That’s what our prayer and fasting are meant to be. A setting apart. A refocusing. A preparation for what God may do.<br><br>Prayers refocus us. Fasting reminds us that God is the source of our strength, our provision, and our future. This is the Shepherd we are following. And like the Israelites, we have not been this way before. Every day is a new day of mercies.<br><br>Scene One invited us to take a step closer. Scene Two reminds us to fix our eyes on God.<br><br>At this point in the story, Joshua steps fully into leadership. He tells the priests to take up the Ark of the Covenant and go ahead of the people. And that leads us to the next scene.<br><br><b>Scene Three: Stepping Forward <br></b>In Joshua 3:13–17, Joshua says, “As soon as the priests who carry the ark of the Lord—the Lord of all the earth—set foot in the Jordan, its waters flowing downstream will be cut off and stand up in a heap.”<br>And that’s exactly what happens. The priests step forward, carrying the Ark, and they move toward the river. Now, the picture we’ve been using for this series looks tranquil, but actually at this point in the story the Jordan River is not calm.<br><br>This happens during flood season. According to one biblical scholar, the river would have been wider than its normal width of 90–100 feet and deeper than its average depth of 3–10 feet. The southern flow of the Jordan is turbulent—fast-moving and dangerous. It is the most difficult moment. And yet, this is the moment God chooses.<br><br>The priests carrying the Ark are to go to the river’s edge, step in, and stand in the river. And as soon as they do, the river begins to change. Upstream—near a place called Adam—the water stops flowing. Downstream, the riverbed begins to dry. What had appeared impassable becomes a path.<br><br>And the significance of this moment is not lost on the people.<br><br>This generation knows its history. They have grown up hearing the stories of the Exodus—how God parted the Red Sea and led their ancestors out of bondage in Egypt. They know what it means when God holds back the waters. They know this is not a coincidence.<br><br>There may even be some plausible explanations for how this happened. But Scripture is clear about this: the timing is an unmistakable act of God.<br><br>The water is held back when the priests step forward. And for the people standing there, that is enough. God is with them. God is going before them. God is making a way.<br><br>Family, this is more than just a crossing. It is a confirmation of God’s presence and promise. The God who made a way before is making a way again.<br><br>So, Scene One invited us to take a step closer. Scene Two invited us to fix our eyes on God. And Scene Three shows us that when God leads, He is faithful to act.<br><br>Which brings us to Scene Four.<br><br><b>Scene Four: God in the Midst<br></b>Joshua 3:17 (NIV) reads, “The priests who carried the ark of the covenant of the Lord stopped in the middle of the Jordan and stood on dry ground, while all Israel passed by…”<br><br>Now, let’s imagine this scene for a moment. The priests stop. The Ark is steady as the water is held back. And the people move forward.<br><br>It may seem like a minute detail, but it’s actually central to this story. It’s important to note how different this moment is from what the people had known before. In the Exodus, God went before them—appearing as a cloud by day and a pillar of fire by night. Through Moses’ raised staff, God opened the Red Sea, and the people followed Moses to the other side.<br><br>But here, God leading His people unfolds with a slightly different nuance. Yes, the Ark enters first, and God leads the way into the Jordan. But then the passage says the Lord stopped in the middle of the Jordan.<br><br>God stays right in the center of it all. Which means that every person who crossed the Jordan passed by the Ark. Every step forward was taken in full view of the visible sign of God’s presence. However they moved—quickly or slowly—God was right there.<br><br>And that’s worth pondering, because this Jordan moment is about God’s power over nature, yes. It’s about God fulfilling His promise as they head toward the Promised Land, yes. It’s about God leading His people, absolutely. But it’s also about presence. God is with them. God remains steady and steadfast as they move.<br><br>And as we step into fasting this week, that matters. We don’t fast hoping God will show up. We fast to become more attentive to the God who is already present.<br><br>Fasting creates space—space to notice, to listen, and to remember who God is and where God already stands. Not just ahead of us, or on the other side, but present with us as we move, step by step.<br><br>As I’ve been sitting with this truth, a line from an old song we’ve sung here rose in my heart: “The Lord, thy God, in the midst of thee, is mighty.”<br><br>That’s the message this scene offers us. Scene One invited us to take a step closer. Scene Two invited us to fix our eyes on God. Scene Three reminded us that when God leads, He is faithful to act. This scene—Scene Four—assures us that God is in our midst.<br><br>And that is enough to take the next step—strong and courageous.<br><br><b>A Lived Example <br></b>You know, as we sit here today on the eve of celebrating the birth of Martin Luther King Jr., I’m reminded that Dr. King was a man who lived what we’ve been talking about.<br><br>He was someone who took steps forward without knowing exactly how things would unfold—someone who moved again and again in faith, even when the path ahead was unclear and frightening.<br><br><a href="https://www.youtube.com/watch?v=DAmACMeJXe8" rel="noopener noreferrer" target="_blank">The Kitchen Prayer of Dr. Martin Luther King</a><br><br>There were moments like this one, when the risks were real, the opposition loud, and the cost high.<br><br>And yet, Dr. King kept moving. Not because he could see the whole path, but because he trusted the God who was leading and with him in the struggle.<br><br>There’s a quote attributed to Dr. King that says, “Faith is taking the first step, even when you don’t see the whole staircase.”<br><br>That quote captures something essential. It names a kind of courage that doesn’t come from certainty, but from trust. Faith that moves before clarity. And courage that steps forward without guarantees.<br><br>Dr. King didn’t always know what the next chapter would hold. But he knew who was with him in the midst, and he trusted the Author of his story. And that made it possible for him to keep going—strong and courageous.<br><br><b>An Invitation — Taking Our First Step<br></b>So, as we begin this time of fasting and prayer, I want to invite you to respond as we’ve seen throughout this story—not by trying to figure everything out, but by taking a step.<br><br>For some, that step may feel small. For others, it may feel significant. It might be choosing how you will fast. It might be making space to pray. It might simply be saying, “God, I want to move closer. I want to trust You.” What matters is not the size of the step, but the willingness to take it.<br><br>Let this prayer guide us as we begin.<br><i><span class="ws" style="margin-left: 40px;"></span>God who goes before us,<br><span class="ws" style="margin-left: 40px;"></span>we trust You with our next step.<br><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>God who is holy and near,<br><span class="ws" style="margin-left: 40px;"></span>we make space for You in our lives.<br><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>As we begin this time of prayer and fasting,<br><span class="ws" style="margin-left: 40px;"></span>we offer ourselves to You.<br><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>Be with us in our midst,<br><span class="ws" style="margin-left: 40px;"></span>and lead us forward to be strong and courageous in Your name.<br><span class="ws" style="margin-left: 40px;"></span></i><br><i><span class="ws" style="margin-left: 40px;"></span>Amen.</i></div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong &amp; Courageous in Prayer: Learning to Listen</title>
						<description><![CDATA[For Your Heart Today

Sometimes the deepest longing of our hearts is simply to hear from God.

Not because we lack faith, but because we want to be faithful. We want to make wise decisions. We want to move forward without the quiet fear of getting it wrong or disappointing God.

As we begin a new season shaped by the call to Be Strong and Courageous, Scripture reminds us that courage is not born from certainty alone. It is formed in prayerful listening—when we draw near to God, open our hearts, and trust that God will meet us there.

Joshua’s story invites us into that sacred space. Before movement, there is listening. Before courage, there is presence. And before action, there is prayer.

Wherever you find yourself today—uncertain, hopeful, hesitant, or ready—God is already speaking. The question is not whether God is present, but whether we are willing to slow down long enough to listen.

4 Takeaways for Learning to Listen

1. God speaks into real life, not ideal circumstances.
God begins by naming reality—loss, transition, responsibility. Listening starts when we allow God to meet us honestly where we are.

2. Courage grows out of trust, not clarity.
“Be strong and courageous” is spoken into uncertainty. God does not remove all questions before Joshua moves forward; He gives His presence instead.

3. God teaches us to listen through what He has already spoken.
God directs Joshua back to the Book of Instruction. Learning to hear God’s voice begins with familiarity—with God’s Word, character, and ways.

4. Listening prepares us before we act.
Joshua does not rush the people forward. Prayer shapes readiness, helping us discern timing and direction before movement begins.

Breath Prayer
Inhale: Speak, Lord.
Exhale: Your servant is listening.

Full Manuscript   - Estimated Reading Time: 25–30 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/01/13/be-strong-courageous-in-prayer-learning-to-listen</link>
			<pubDate>Tue, 13 Jan 2026 23:43:49 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/01/13/be-strong-courageous-in-prayer-learning-to-listen</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22654128_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22654128_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22654128_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b><br>Sometimes the deepest longing of our hearts is simply to hear from God.<br><br>Not because we lack faith, but because we want to be faithful. We want to make wise decisions. We want to move forward without the quiet fear of getting it wrong or disappointing God.<br><br>As we begin a new season shaped by the call to Be Strong and Courageous, Scripture reminds us that courage is not born from certainty alone. It is formed in prayerful listening—when we draw near to God, open our hearts, and trust that God will meet us there.<br><br>Joshua’s story invites us into that sacred space. Before movement, there is listening. Before courage, there is presence. And before action, there is prayer.<br><br>Wherever you find yourself today—uncertain, hopeful, hesitant, or ready—God is already speaking. The question is not whether God is present, but whether we are willing to slow down long enough to listen.<br><br><b>4 Takeaways for Learning to Listen<br></b><br><b>1. God speaks into real life, not ideal circumstances.<br></b>God begins by naming reality—loss, transition, responsibility. Listening starts when we allow God to meet us honestly where we are.<br><br><b>2. Courage grows out of trust, not clarity.<br></b>“Be strong and courageous” is spoken into uncertainty. God does not remove all questions before Joshua moves forward; He gives His presence instead.<br><br><b>3. God teaches us to listen through what He has already spoken.<br></b>God directs Joshua back to the Book of Instruction. Learning to hear God’s voice begins with familiarity—with God’s Word, character, and ways.<br><br><b>4. Listening prepares us before we act.<br></b>Joshua does not rush the people forward. Prayer shapes readiness, helping us discern timing and direction before movement begins.<br><br><b>Breath Prayer<br></b><b>Inhale:&nbsp;</b>Speak, Lord.<br><b>Exhale:&nbsp;</b>Your servant is listening.<br><br><b>Full Manuscript</b>&nbsp; &nbsp;- Estimated Reading Time: 25–30 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><img 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" width="720" height="68"><br><br>The song Open My Heart captures something very real for many of us, just as it does for me. It gives voice to a prayer many of us have had—and perhaps still have right now. Sometimes it’s conscious, and sometimes it’s quietly beneath the surface: a longing to hear from God and to know what to do.<br><br>Our theme for 2026 is Be Strong and Courageous, and those words can sound good to us. They feel hopeful, even inspiring. And yet, if we’re honest, there’s a place many of us can get stuck.<br><br>We want to be strong and courageous in the Lord—in big decisions and small ones, in moments that clearly matter, and in moments that feel ordinary, everyday, almost insignificant. But often where we get stuck, what holds us back is uncertainty.<br><br>That’s what the soloist is singing about when she says,<br><br><i><span class="ws" style="margin-left: 40px;"></span>Alone in a room, it's just me and you<br><span class="ws" style="margin-left: 40px;"></span>I feel so lost 'cause I don't know what to do<br><span class="ws" style="margin-left: 40px;"></span>Now what if choose the wrong thing to do<br><span class="ws" style="margin-left: 40px;"></span>I'm so afraid, afraid of disappointing you<br><br><span class="ws" style="margin-left: 40px;"></span>So, I need to talk to you<br><span class="ws" style="margin-left: 40px;"></span>And ask you for your guidance<br><span class="ws" style="margin-left: 40px;"></span>Especially today<br><span class="ws" style="margin-left: 40px;"></span>When my life is so cloudy<br><br><span class="ws" style="margin-left: 40px;"></span>Guide me until I'm sure<br><span class="ws" style="margin-left: 40px;"></span>I open up my heart</i><br><br>That song resonates because it puts words to the space many of us can find ourselves in. We’re not sure what the right step is. We’re not sure whether to move or to wait. And sometimes, we’re not sure we trust ourselves to discern the difference.<br><br>And if we look closer, underneath that uncertainty is a quiet fear. Not the kind of fear that panics or runs, but the kind that hesitates. The fear of getting it wrong. Or, as the song says, the fear of disappointing God.<br><br>We yearn for guidance. We want to hear God’s voice.<br><br>But this is what I know: hearing God’s voice is not as clear-cut as we wish it were. We wonder—Is this God’s leading, or just my own thoughts? Is this something God is inviting, or just a coincidence? Is this a holy nudge, or simply my own hopes speaking loudly?<br><br>And then there are those moments when we step forward believing God is leading, and things don’t unfold the way we expected. We’re left with a lot of questions. Was that really God? Or is God inviting me to trust Him—stretching me—even though the outcome didn’t look the way I imagined?<br><br>So we pray, like another song says, “If I could just hear from You, then I’d know what to do.”<br>For those of us seriously seeking to follow God’s will and ways, this is the longing of our hearts: to hear God.<br><br>Which leads to an important question for us this year: How do we learn to listen for God’s voice as we seek to be strong and courageous? The two seem to go together.<br><br>And it’s on that note that we pick up our Scripture passage for today.<br><br><a href="https://www.biblegateway.com/passage/?search=Joshua 1:1-11&amp;version=TLB" rel="noopener noreferrer" target="_blank"><b>Joshua 1:1-11</b></a><br><br><b>Unpacking the Text<br></b>Joshua chapter 1 is a transition passage in the life of God’s people. We’re told plainly that Moses, the servant of the Lord, is dead, and now leadership has passed to Joshua. The people are still on the edge of the Promised Land—the same place where they heard Moses’ final instructions in the Deuteronomy passage we read last week—but everything has changed relationally.<br><br>The leader who carried them through the wilderness and spoke with God face to face is no longer with them. But God is there. And God speaks to Joshua.<br><br>The Lord says to Joshua, “The time has come for you to lead these people, the Israelites, across the Jordan River into the land I am giving them.”<br><br>The direction is clear. The moment for movement has arrived. And God reminds Joshua of the promise he will now carry forward: “I promise you what I promised Moses: Wherever you set foot, you will be on land I have given you.”<br><br>The land is still given. The future is still secured. The mission has not changed.<br><br>Then God offers incredible reassurance. He says, “No one will be able to stand against you as long as you live. For I will be with you as I was with Moses. I will not fail you or abandon you.”<br><br>In many ways, this passage feels like a recap of what we heard God say to the people through Moses last Sunday. The same principles are at work here. God leads by naming reality. God gives direction. God affirms the mission. And God promises His presence as His people move forward.<br><br>Moses is no longer there, but nothing has changed for God. There is no confusion about God’s will, and the path forward is clear. In short, they have their marching orders—and it’s almost time to start moving.<br><br>But what I love about this passage is not just what God says about the mission. It’s the exchange between God and Joshua, and the way God addresses something deeper—something that speaks directly to our own longing to hear God as well.<br><br><b>Joshua’s Experience in the Prayer<br></b>Let’s consider this passage again for a few moments, this time by stepping inside Joshua’s experience.<br><br>Think about it.<br><br>Moses has died. And Moses wasn’t just a powerful leader and prophet. For Joshua, Moses was a mentor, a spiritual father, and a friend—the one Joshua followed for decades, the one who heard God’s voice and carried the weight of leadership in a way Joshua never had to.<br><br>Joshua had spent most of his life assisting, observing, and learning from Moses. Moses’ death would have left a huge ache and a deep hole for Joshua.<br><br>And now, suddenly, the mantle has passed. Joshua stands at the edge of the Promised Land carrying grief, responsibility, and a quiet—perhaps unspoken—question: Am I really ready for this?<br><br>Scripture does not tell us what Joshua says to God in this passage, or even if he says anything at all. We don’t know how the conversation with God started. We don’t know whether Joshua’s thoughts and fears were spoken aloud or simply held in his heart.<br><br>Regardless, we do know this: somehow and in some way, Joshua drew near to God, and God drew near to him.<br><br>Once again, we see God naming reality.<br><br>God begins by saying, “Moses, my servant, is dead.”<br><br>That phrase matters more than we might realize. In all of Scripture up to this point, only Moses is called the servant of the Lord. That title speaks not only of obedience, but of the deeply personal relationship Moses shared with God. Moses wasn’t just a leader God used; he was someone God knew intimately.<br><br>So when God says, “Moses, my servant, is dead,” this is more than a statement of fact. It is an acknowledgment of loss. God is naming what Joshua is grieving—not just the death of a leader, but the absence of a relationship that had shaped Joshua’s life and faith.<br><br>I love that God does not ignore this moment, as if nothing has happened, or rush past it matter-of-factly. We may read it quickly, but there is a deeper nuance here. God speaks the truth Joshua is already living with, and they share that moment of loss together.<br><br>Then God speaks about what comes next. He says, “Therefore, the time has come for you to lead these people….”<br><br>Those words acknowledge the weight Joshua has inherited—the responsibility of leadership, the uncertainty of whether the people will follow, and the fear of stepping into a role once held by someone as renowned as Moses.<br><br>But God is not asking Joshua to be Moses 2.0 or a clone of Moses. God gently affirms Joshua for who he is—words Joshua needed to hear.<br><br>God says, “As I was with Moses, so I will be with you. I will never leave you nor forsake you.”<br><br>Can you imagine what it must have been like for Joshua to hear God say those words?<br><br>God meets Joshua right where he is with presence and promise, and with a gentle invitation to trust Him. God doesn’t say the words “trust me” outright, but that is the essence of what God is offering when He says, I will be with you. I will never leave you nor forsake you.<br><br>In other words, I’ve got you, and you can trust Me.<br><br>Then, three times, God says to Joshua, “Be strong and courageous.” And the second time, He intensifies it: “Be strong and very courageous.”<br><br>God does not repeat these words as a rallying cry for someone already assured. He repeats them because Joshua needs to hear them.<br><br>This is God’s courage speaking to fear. This is reassurance spoken into uncertainty. This is <br>God patiently pressing truth into a heart that needs time to receive it.<br><br>And once again, notice the embedded invitation. To be strong and courageous is, at its core, an invitation to trust God.<br><br><b>A Footnote on Repetition and Learning to Hear God<br></b>Here’s a footnote to keep in mind.<br><br>In Scripture, repetition is often one of the ways God makes Himself clear—especially when He wants to underscore a truth. God wants His words to be heard and to take root. And His Spirit helps us hear Him, helps us notice, even if God has to say the same thing or convey the same message multiple times.<br><br>God is patient and caring. He wants us to get it.<br><br>The same is true as we learn to listen for God today. When a Scripture, a phrase, or a nudge returns again and again; when something strikes us in a song; when the same idea shows up in a devotional we’re reading; when the preacher says something in a sermon; and then a friend, out of the blue, makes a statement that aligns with all of it—<br><br>Joshua’s story reminds us not to rush past those moments or dismiss them as coincidence, but to pause and ask, God, are You trying to get my attention? Are You trying to tell me something? Is there something You want me to hear?<br><br>I truly believe that if we genuinely want to hear from God, He will find a way to speak to us in a way we can understand—if we open our hearts and listen for Him.<br><br><b>Listening Through the Word God Has Already Given<br></b>The second time God tells Joshua to be strong and very courageous, He says more. In verse 7, God tells Joshua to be careful to obey all the instructions Moses gave him, not deviating from them, turning neither to the right nor to the left. God promises that when Joshua does this, he will be successful in everything he does.<br><br>This is such an important truth that God wants Joshua to hear it more than once. In fact, God essentially says it again and expands the thought in verse 8 when He says, “Study this Book of Instruction continually. Meditate on it day and night so you will be sure to obey everything written in it. Only then will you prosper and succeed in all you do.”<br><br>Studying and obeying God’s Word is so central to being strong and courageous that God repeats this instruction before and after His command to Joshua. It’s almost like pillars or bookends, holding this truth in place.<br><br>This nugget of truth is this: to be strong and courageous, we need to begin with the Word God has already given us. Study and obey. Meditate. Pray. Listen. Just as God commanded Joshua to begin with the words He had given to Moses.<br><br>As we do this, we not only come to know more about who God is, but we also learn how to recognize His voice when He is speaking.<br><br>Courage is not shaped by guessing God’s will; it is shaped by following the principles God has already spoken.<br><br>In other words, learning to listen to God is not about mystery or disembodied voices in our heads. It begins with familiarity—with God’s words, with God’s ways, and with God’s character.<br><br>In this passage, we’re reminded that prayer and God’s Word work together. God meets Joshua in prayer and teaches him to listen for His voice and direction through Scripture. Strength and courage are the fruit of that relationship.<br><br><b>Prayer, Presence, and Trust<br></b>As we read about Joshua’s experience with God, we are not witnessing a polished or eloquent prayer. What we see instead is a deeply personal encounter where God is responding to everything Joshua is carrying—whether Joshua has found the words for it or not.<br><br>Through this encounter, Joshua is strengthened. Not because everything suddenly becomes clear, but because he has been reminded of who goes with him and how to hear God’s voice.<br><br>Prayer does not eliminate uncertainty, but it generates trust. Strength and courage are formed here first—not in action or movement—but in God’s presence. In the quiet, unseen spaces where God speaks and we listen.<br><br>It’s only after Joshua has listened and been steadied in that space of prayer that the story begins to move forward and he turns toward the people.<br><br><b>Joshua Turns to the People<br></b>Up to this point, everything we’ve read in Joshua chapter 1 has been happening between Joshua and God. But after that encounter, the text shifts and Joshua turns outward.<br><br>With God’s words—be strong and courageous, for I will be with you—still echoing in his heart, Joshua speaks.<br><br>Picking up the Joshua 1 text at verse 10, we read:<br><br>Joshua then commanded the officers of Israel, “Go through the camp and tell the people to get their provisions ready. In three days you will cross the Jordan River and take possession of the land the Lord your God is giving you.” (Joshua 1:10–11, NLT)<br><br>Joshua is already embodying strength and courage. He speaks with authority and confidence—not from his own muster, but from his time with God. God has given him the strength and courage he needs, and Joshua has put his trust in God’s words.<br><br>From his time with God in prayer, Joshua has listened. He has heard. And now, he is ready to act.<br><br>What Joshua calls the people to do first is simply to prepare. They are not crossing the Jordan yet, but they are getting ready.<br><br>Listening to God leads to readiness.<br><br>Prayer prepares us for what comes next.<br><br>Joshua does not rush the people forward, butListen he does invite them to prepare for what God is about to do.<br><br>And that is exactly where we are right now—at a place of prepara<br><br><b>A Season of Preparation<br></b><br>Today we begin our 28 Days of Prayer and Fasting, but this first week is a week of prayer and preparation—just like the children of Israel. They had three days to prepare, but we have seven.<br><br>Now, we are not fasting yet. Let me say that again: we are not fasting yet.<br><br>That part will begin next week, when we will metaphorically “cross the Jordan” and begin the journey. But this week is about preparation.<br><br>This is a week to slow down, to create space, and to turn our attention toward God. It’s a time to practice listening well, so that when the fast begins, we will be attentive to God’s voice—not trusting in our ability to hear perfectly, but trusting God’s ability to guide us faithfully and help us hear Him.<br><br>As we listen individually, God is also shaping us collectively as a church family. The more we learn to hear and recognize God’s voice on our own, the stronger we will become at listening for and recognizing God’s voice together.<br><br>To help us grow in listening, we’ve created a simple prayer guide for this week—not as an assignment, but as a resource to guide us. Each day includes gentle practices that help us learn to listen by paying attention.<br><br>In the morning, we’re invited to meditate on God’s Word—to begin the day grounded in what God has already spoken. In the afternoon, we’re invited into embodied prayer—pausing in the middle of the day to bring our hearts, bodies, and minds back into awareness of God. And in the evening, there’s a simple examen practice, inviting us to look back over the day and notice where God may have been drawing our attention, prompting us, or quietly speaking along the way.<br><br>This week is also a time to pray about the fast itself, using the four P’s of preparation—to listen for what God may be inviting you to set aside in order to focus more fully on Him. Whether it’s food, media, a habit, or refraining from something else entirely, this is not about comparison or pressure. It’s about God.<br><br>We ask, God, how are You inviting me to connect with You in this fast season?<br><br>Because this whole journey—prayer, fasting, listening—is about aligning with where God is leading us, individually and as a church family, as we move forward exactly as God is inviting us to be strong and courageous.<br><br>Not in our own strength, but through God’s presence. With open, listening hearts that trust Him. As we learn to listen—through Scripture, prayer, and God’s presence—we discover that strength and courage are not something we manufacture. They are formed as we trust the God who goes with us.<br><br></div></div></div></div></div></section>]]></content:encoded>
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			<title>Be Strong and Courageous: Standing on the Edge of What Comes Next</title>
						<description><![CDATA[For Your Heart Today
Standing on the edge of a new season often brings mixed emotions. Hope and hesitation can live side by side. Gratitude for what has been can coexist with uncertainty about what lies ahead. Scripture reminds us that these moments are not signs of failure—they are invitations.

In Deuteronomy, the people of Israel stand at the edge of the Promised Land. The wilderness is behind them. The future is in front of them. What they must decide is not whether God has been faithful, but whether they will trust Him enough to move forward.

God does not rush His people, nor does He abandon them at the threshold of change. He names reality honestly, gives direction faithfully, confirms purpose clearly, and goes before His people with unfailing presence.

Wherever you find yourself today—personally or communally—God meets you at the edge. And He speaks the same words still: Be strong and courageous. I will go before you.

4 Takeaways for the Journey Ahead

1. God names our reality.
Before movement comes honesty. God invites us to see where we truly are—emotionally, spiritually, and relationally—not to condemn us, but to ground us in truth so we can move forward faithfully.

2. God gives direction, not overwhelm.
God does not reveal the entire journey at once. He gives enough light for the next faithful step, inviting trust rather than control.

3. God confirms the mission.
Movement is never just about change—it is about purpose. God reminds His people that their next step is connected to a larger story and a lasting calling.

4. God goes before us.
Courage is not fearlessness; it is obedience in the presence of fear. We can move forward because God is already there, faithful and present.

Breath Prayer
Inhale: God, You go before me.
Exhale: I will not be afraid.

Full Manuscript
Estimated Reading Time: 25–30 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2026/01/06/be-strong-and-courageous-standing-on-the-edge-of-what-comes-next</link>
			<pubDate>Tue, 06 Jan 2026 21:00:27 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2026/01/06/be-strong-and-courageous-standing-on-the-edge-of-what-comes-next</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22552533_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22552533_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22552533_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>Standing on the edge of a new season often brings mixed emotions. Hope and hesitation can live side by side. Gratitude for what has been can coexist with uncertainty about what lies ahead. Scripture reminds us that these moments are not signs of failure—they are invitations.<br><br>In Deuteronomy, the people of Israel stand at the edge of the Promised Land. The wilderness is behind them. The future is in front of them. What they must decide is not whether God has been faithful, but whether they will trust Him enough to move forward.<br><br>God does not rush His people, nor does He abandon them at the threshold of change. He names reality honestly, gives direction faithfully, confirms purpose clearly, and goes before His people with unfailing presence.<br><br>Wherever you find yourself today—personally or communally—God meets you at the edge. And He speaks the same words still: Be strong and courageous. I will go before you.<br><br><b>4 Takeaways for the Journey Ahead<br></b><br><b>1. God names our reality.<br></b>Before movement comes honesty. God invites us to see where we truly are—emotionally, spiritually, and relationally—not to condemn us, but to ground us in truth so we can move forward faithfully.<br><br><b>2. God gives direction, not overwhelm.<br></b>God does not reveal the entire journey at once. He gives enough light for the next faithful step, inviting trust rather than control.<br><br><b>3. God confirms the mission.<br></b>Movement is never just about change—it is about purpose. God reminds His people that their next step is connected to a larger story and a lasting calling.<br><br><b>4. God goes before us.<br></b>Courage is not fearlessness; it is obedience in the presence of fear. We can move forward because God is already there, faithful and present.<br><br><b>Breath Prayer<br></b><b>Inhale:</b> God, You go before me.<br><b>Exhale:</b> I will not be afraid.<br><br><b>Full Manuscript<br></b>Estimated Reading Time: 25–30 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style="">We’ve just sung a simple but powerful confession: my life is in Your hands.<br><br>For some, those words come easily — a declaration of trust.<br>For others, they are a prayer we’re still learning how to pray.<br>And for many of us, they’re probably both.<br><br>It is the first Sunday of a new year, and the truth is, we don’t all feel the same way as we look ahead.<br><br>Some of us step into this new year with eagerness — hopeful that something good might unfold, that what lies ahead might feel lighter or clearer than what came before.<br><br>Others arrive to this day with hesitation. The year behind us still lingers, unfinished and unresolved, and stepping forward feels less like excitement and more like uncertainty.<br><br>And as we step into Year Forty-One as a church family, we sense those same mixed emotions together.<br><br>In the coming weeks, I’ll share more fully from our recent church survey. There is much to celebrate — encouragement, positive feedback, a sense of momentum, gratitude for this community, and for God’s faithfulness among us.<br><br>And at the same time, there are honest concerns: about our aging demographic, about the limited number of children, about the need for more hands to help lead and serve.<br><br>Those mixed emotions are not unusual.<br>This moment today — the one many of us are standing in personally, and the one we are standing in together as a church — is a moment we see again and again in Scripture.<br><br>Moments where the future is not yet clear.<br><br>Moments marked by gratitude for what has been, questions about what lies ahead, and the awareness that staying exactly where we are is not the whole story.<br><br>It is in a moment like this that we hear Moses speak to the people of Israel.<br><br>I invite you to read with me from the book of Deuteronomy.<br><a href="https://www.biblegateway.com/passage/?search=Deuteronomy1:1-8&amp;version=NLT" rel="" target="_self"><b>Deuteronomy 1:1-8</b></a><br><a href="https://www.biblegateway.com/passage/?search=Deuteronomy31:1-6&amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Deuteronomy 31:1-6</b></a><br><br><br><b>Unpacking the Text<br></b><br>To fully understand what we just read, we need to unpack the context and be clear about who Moses is speaking to and what is happening at this point in Israel’s history.<br><br>Moses is addressing people who did not stand at Mount Sinai, who were not enslaved in Egypt and didn’t experience the Exodus firsthand, who did not personally hear God give the law. They grew up hearing the stories. They were shaped by the journey. And now, they had to live the faith for themselves.<br><br>Throughout Deuteronomy, Moses revisits God’s law and God’s faithfulness in order to prepare this new generation for what lies ahead. He revisits the covenant established at Mount Sinai—where the Ten Commandments were given and where Israel learned what it meant to live in a relationship with God.<br><br>And in the words we read in Deuteronomy 1, we are reminded of a sobering reality. What should have been an eleven-day journey from Mount Sinai to the edge of the Promised Land turned into forty years in the wilderness. Not because God forgot His promise or changed His mind, but because of Israel’s distrust, fear, and disobedience.<br><br>So when Moses recalls God’s words to the first generation—“You have stayed at this mountain long enough”—they are not standing at that mountain now. They are standing on the plains of Moab, just across from the land God promised to give them. The wilderness is behind them. The land is in front of them.<br><br>They are literally standing at the edge of what comes next.<br>And that location matters, because they have a decision to make. Not about whether God is faithful or whether God has spoken, but about whether they will trust Him enough to move forward.<br><br>There is always the temptation to stay where things feel familiar, comfortable, and secure—even when God says, you’ve stayed here long enough.<br><br>By the time we get to Deuteronomy 31, our second text, Moses tells the people plainly that his leadership is coming to an end. The voice they have known, the presence they have relied on, will no longer guide them in the same way.<br><br>And it is in that moment—when leadership is changing, when the future feels uncertain, and when the path ahead is not fully clear—that Moses speaks these words to the people: “Be strong and courageous.”<br><br>In the original language, courage is not bravado or fearlessness. It is steady resolve—the strength to move forward even when fear is present. In fact, courage is not the absence of fear; it is obedience in the presence of fear.<br><br>And courage here is not a reflection of human character. It is a response to God’s character—to His faithfulness, His presence, and His promises.<br><br>Moses knows the people are facing a future that will look different from what they have known. And it’s in moments like these, when God invites His people to trust Him more deeply.<br><br>Not because everything is clear or fear is gone, but because God is faithful.<br><br>And that is where courage begins.<br><br>That’s where it began for the children of Israel.<br><br>And that’s where it begins for us.<br><br><br><b>Naming the Dilemma<br></b><br>Before we talk about what this story means for us, I want to take a brief sideroad and name something honestly.<br><br>Now for some of us, this part of the story is troubling—especially in a world shaped by oppression, colonization, and the harm done in God’s name, and the misuse of Scripture. I can feel that tension, too.<br><br>So how do we hold this?<br><br>First, we have to remember the setting of the ancient world—a world of conflict and survival, where warfare between nations was common. Scripture is not describing an ideal world; it is reflecting a broken one. A world in which God had to act within that reality.<br><br>Second, we have to hold this text alongside the wider witness of Scripture. The same Bible that includes these stories repeatedly commands care for the foreigner, the widow, and the orphan. God’s concern for human dignity runs through every story, even when it feels complicated to us.<br><br>And even as God works within the realities of history, He is always manifesting what looks to the world like an upside-down Kingdom.<br>And finally—and this is important—biblical passages like these do not give credence to a human-assumed divine authority for conquest, domination, or manifest destiny. Whenever Scripture has been used that way, it has led to profound injustice and suffering. We are not God, and Scripture does not invite us to play God with one another.<br><br>Stories like these can raise questions we may never fully understand this side of heaven. But God’s story as a whole consistently moves toward redemption, restoration, and the promise of peace on earth.<br>So let’s return to Moses and the children of Israel, and listen for what God might be saying to us as we stand at the edge of this new year—individually and as a church family.<br>From Moses’ words, I want to name four principles about how God leads when His people are standing on the edge of what comes next.<br><br><br><b>How God Leads Us<br></b><br><b><u>First, God names our reality.<br></u></b>The first thing we see in this story is this: God names where they are—their reality. In Deuteronomy 1:6, Moses reminds the people of God’s words when He said, “You have stayed at this mountain long enough.”<br><br>God begins by naming the moment honestly.<br><br>Even though this is a flashback to something God said to that first generation, it’s worth paying attention to for us as well. Because sometimes where we are is exactly where God wants us to be—and sometimes, it’s not.<br><br>And when we talk about God naming where we are—our reality—we’re talking about more than physical spaces. We’re also talking about where we are emotionally, spiritually, and relationally. We’re talking about how we are living, what is shaping us, and our reality in terms of how we are with God in this season.<br><br>Before we can move forward faithfully, it is helpful to be honest about where we are. Not where we think we should be. Not where we wish we were. Not even where we’re afraid to admit we are. But where we actually are.<br><br>God’s naming gives us a true starting point. It allows us to align ourselves with God’s vision rather than our assumptions. We may see our lives one way—through fear, fatigue, comfort, or uncertainty—but God sees clearly.<br><br>And when God names where we are, He does so not to condemn us, but to ground us in truth so we can move forward from that place of reality.<br><br>Sometimes the most faithful prayer we can pray is simply this:<br>God, where am I right now?<br>What is the reality You want me to see and understand?<br>What are You inviting me to be honest about before moving forward?<br><br>God names where we are so we can gain clarity, be ready to move, and respond faithfully to what He is inviting us into next.<br><br><b><u>Second, God gives direction.<br></u></b>After God names reality, He doesn’t leave His people guessing. In Deuteronomy 1:7–8, God says, “It is time to break camp and move on.”<b><br></b><br>God knows where they are—you’ve stayed at this mountain long enough—and He gives direction grounded in that reality. It’s time to break camp and move on.<br><br>He doesn’t overwhelm them with every detail. He doesn’t explain how everything will unfold. He simply gives them the next faithful step.<br><br>God’s direction always flows out of His clear view of reality and His timing.<br><br>And that’s important to remember, because the temptation for us is to move too quickly. We want change before discernment, and movement before listening. Saying, “I don’t know yet,” can feel uncomfortable. Waiting can feel like stagnation.<br><br>But Scripture shows us that waiting for God’s direction is not inactivity—it is an act of trust. If God is the one who gives direction, then part of faithfulness is knowing when to stay put until that direction becomes clear.<br><br>God gives just enough light for the next step—not the entire journey. Sometimes clarity comes quickly; sometimes it comes slowly. But here’s the bottom-line truth: God wants to guide His people.<br><br>God’s direction is not something we have to force. It becomes clear in time as we listen, trust, and wait.<br><br>Psalm 32:8 reminds us, “The Lord says, ‘I will guide you along the best pathway for your life. I will advise you and watch over you.’”<br><br>We may not know the full set of instructions, but God’s direction is always purposeful. It’s not rushed. It’s not reactive. And it’s not rooted in fear.<br><br>God names reality so we can begin to see clearly. And He gives direction so we can move faithfully—when the time is right.<br><br><b><u>Third, God confirms the mission.<br></u></b><br>In Deuteronomy 1:8, God says to the people, “See, I have given you this land. Go in and take possession of the land the Lord swore to give to your ancestors Abraham, Isaac, and Jacob.”<br><br>This moment is not just about moving forward. It’s about meaning and mission.<br><br>As Israel stands on the edge of what comes next, God is reminding them that their story is part of something larger. The direction is rooted in a promise. It is connected to a covenant that began long before them and will continue long after them.<br><br>God wants them to see that what lies ahead is not random. It is not about their comfort, convenience, or blessing in their retirement years. It is about who they are called to be in the world.<br><br>And that’s true for us as well.<br><br>When we are standing on the edge of what comes next—personally and as a church—it’s easy to narrow our focus. We ask practical questions. Necessary questions. We look at data, strategy, and logical next steps.<br><br>But again and again, God lifts our eyes beyond the immediate moment.<br><br>God confirms the mission so we remember that faithfulness is not just about the next step for me or for us. It’s about participating in the larger work of what God is doing in the world.<br><br>Israel was chosen not for privilege, but for purpose.<br><br>The promise was never just about them or the land. It was about blessing the world. Their movement forward was meant to reflect God’s heart and God’s Kingdom.<br><br>And the same is true for us.<br><br>Whatever comes next for us is part of God’s larger story. God’s direction is never disconnected from His larger mission in the world. He invites us to live in alignment with His purposes—loving God, loving others, and bearing witness to His grace in the world.<br><br>God confirms the mission so His people don’t mistake movement for meaning.<br><br>So the question for us is not only, What should we do next? But also, How do we remain faithful to who God has called me—called us—to be as we stand on the edge of what comes next?<br><br>And the final principle we see in this story is this: <br><br><b><u>God goes before us.<br></u></b><br>As Moses speaks to Israel on the edge of what comes next, he knows they are facing a future they cannot fully see. Change is coming. Leadership is changing. The path ahead is unfamiliar.<br><br>And into that moment, God reassures His people through Moses when he says, “Be strong and courageous. Do not be afraid and do not panic before them. For the Lord your God will personally go ahead of you. He will neither fail you nor abandon you.”<br><br>This is what God wants His people to know as they face this moment. They are not being asked to move forward alone. Before they take even one step, God assures them: I am already there, and I will go with you.<br><br>This is God’s Word for us, too.<br><br>As we stand at the edge of this new year—personally and as a church—we may have many emotions. Hopeful. Cautious. Uncertain. Even frightened.<br><br>But God’s promise does not depend on how we feel. It rests on who He is.<br><br>And because God goes before us, we can be strong. We can be courageous. Not because we are certain, but because He is faithful.<br><br>And His promise, that He will be with us, allows us to stand at the edge and trust Him with whatever comes next.<br><br>Because when God goes before us, we can move forward—not fearlessly, but faithfully.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Finding the True Meaning of Christmas with Charlie Brown: Living Joy</title>
						<description><![CDATA[For Your Heart Today
Joy, in Scripture, is never abstract or detached from real life. It is not an emotion we are asked to manufacture, nor a spiritual concept we are expected to perform. Joy is personal because joy is found in a Person.

Advent reminds us that Jesus Himself is our joy. Not just the giver of joy, but the source of it. When joy feels fragile, when life feels cut back or uncertain, Scripture does not point us inward to try harder; it points us toward Christ. The One upon whom the Spirit rests. The One who delights in the Lord. The One who embodies joy even in a broken world.

Today’s invitation is not to chase joy, but to draw near to Jesus to trust that where He is present, joy can grow. Even quietly. Even slowly. Even now.

3 Takeaways on Joy
1. Joy is rooted, not rushed.
Isaiah reminds us that what looks cut down is not finished. God works from living roots, often long before we see visible growth.
2. Joy flows from delight in God.
Joy is not forced optimism or emotional override. It rises from intimacy—delighting in God and aligning our lives with His presence.
3. Joy is sustained through practice and community.
Joy grows as we cultivate posture, perspective, and practice—and sometimes, it is held for us by others until we are ready to receive it again.

Breath Prayer
Inhale: Jesus, You are my joy.
Exhale: I rest in Your delight.

Full Manuscript — Estimated Reading Time: 14–16 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/12/17/finding-the-true-meaning-of-christmas-with-charlie-brown-living-joy</link>
			<pubDate>Wed, 17 Dec 2025 22:50:01 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/12/17/finding-the-true-meaning-of-christmas-with-charlie-brown-living-joy</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22352279_1280x720_500.jpg);"  data-source="52BMMD/assets/images/22352279_1280x720_2500.jpg" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22352279_1280x720_500.jpg" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>Joy, in Scripture, is never abstract or detached from real life. It is not an emotion we are asked to manufacture, nor a spiritual concept we are expected to perform. Joy is personal because joy is found in a Person.<br><br>Advent reminds us that Jesus Himself is our joy. Not just the giver of joy, but the source of it. When joy feels fragile, when life feels cut back or uncertain, Scripture does not point us inward to try harder; it points us toward Christ. The One upon whom the Spirit rests. The One who delights in the Lord. The One who embodies joy even in a broken world.<br><br>Today’s invitation is not to chase joy, but to draw near to Jesus to trust that where He is present, joy can grow. Even quietly. Even slowly. Even now.<br><br><b>3 Takeaways on Joy</b><br><b>1. Joy is rooted, not rushed.<br></b>Isaiah reminds us that what looks cut down is not finished. God works from living roots, often long before we see visible growth.<br><b>2. Joy flows from delight in God.<br></b>Joy is not forced optimism or emotional override. It rises from intimacy—delighting in God and aligning our lives with His presence.<br><b>3. Joy is sustained through practice and community.<br></b>Joy grows as we cultivate posture, perspective, and practice—and sometimes, it is held for us by others until we are ready to receive it again.<br><br><b>Breath Prayer<br></b><b>Inhale: </b>Jesus, You are my joy.<br><b>Exhale:</b> I rest in Your delight.<br><b><br>Full Manuscript</b> — Estimated Reading Time: 14–16 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Living Joy</b><br><b><br></b>When I was a little girl, O Tannenbaum was one of those Christmas songs I didn’t sing very often. It wasn’t about the birth of Jesus or tell the Christmas story, and quite honestly, the melody just didn’t resonate with me all that much. At least, not until I heard this jazzy upbeat version from A Charlie Brown Christmas. Even so, I still wasn’t entirely sure what it had to do with Christmas.<br><br>Then last year’s Christmas series, you may recall, was Christmas Around the World, and I learned something I hadn’t known before. O Tannenbaum wasn’t originally written as a Christmas song at all. It was a song about an evergreen tree — admired not for decorated beauty, but for being faithful. While everything else grows bare in winter, the evergreen stays green. Steady. Alive. No matter what the winter conditions around it.<br><br>It stands firm, strong, and ever green.<br><br>Now that resonated.<br><br>So, we began worship this morning with that song — and it was beautiful. “How lovely are your branches,” the lyrics say.<br><br>Now, when we think of Christmas trees, we usually picture something full and symmetrical, carefully chosen and brightly lit. We know what a “beautiful” tree is supposed to look like.<br><br>And then there’s this little tree here on the stage. Our Charlie Brown tree.<br><br>It doesn’t quite match the song. It doesn’t meet the expectation. It doesn’t look like what we normally associate with beauty, celebration, or joy.<br><br>And yet, here it is — quietly holding space with us as we worship.<br><br>That tension — between what we expect and what we see — mirrors something many of us experience when it comes to joy.<br><br>Joy is one of those things almost everyone talks about, whether they’re people of faith or not. Across cultures and generations, people have tried to describe joy, encourage it, and hold onto it. You can find joy quotes everywhere — on coffee mugs, greeting cards, social media posts, and inspirational screensavers.<br><br>Someone once said, “Joy is not in things; it is in us.”<br><br>Another wrote, “The joy we feel has little to do with the circumstances of our lives and everything to do with the focus of our lives.”<br><br>And Henri Nouwen reminds us, “Joy does not simply happen to us. We have to choose joy and keep choosing it every day.”<br><br>Some of these sayings are light and encouraging. Others are thoughtful and profound. And yet, if we’re honest, many of us have had moments when we read a quote about joy and thought, That sounds beautiful… but it doesn’t quite match where I am right now.<br><br>Most of us understand that joy and happiness are not the same thing. We’ve heard it said many times: happiness comes and goes based on circumstances, happenings, while joy runs deeper, regardless of what is happening.<br><br>A lot like that evergreen.<br><br>And yet, it’s not just that we want to be happy — we want to experience that deeper joy.<br><br>We know in our heads that joy is grounded in more than circumstances or feelings, but we are also emotional beings, and joy also has a felt quality to it. We want joy that not only sustains us spiritually, but that we can actually sense and live from — especially when life feels heavy.<br><br>That disconnect is often what makes joy feel fragile. Not because joy isn’t real or God is absent. But because our inner world and our outer world don’t always line up neatly.<br><br>And joy can appear distant and out of reach.<br><br>That’s the kind of joy I want to talk about today.<br><br>Not joy in its fullness or celebration. We know how to live into that joy. But joy when it feels harder to hold onto — when there’s a quiet gap between what we believe and what we experience inside.<br><br>And that brings us back to this little tree.<br><br>Because sometimes joy is present, but not obvious. Sometimes it is hidden or appears small and doesn’t look the way we are expecting.<br><br>And it’s right there — in that place of fragile joy — that Scripture meets us today.<br><br><a href="https://www.biblegateway.com/passage/?search=Isaiah 11:1-4a&amp;version=NLT" rel="noopener noreferrer" target="_blank">Isaiah 11:1-4a</a><br><a href="https://www.biblegateway.com/passage/?search=Isaiah 11:1-4a&amp;version=NLT" rel="noopener noreferrer" target="_blank">&nbsp;</a><br><b>Unpacking the Text<br></b><br>These words from the prophet Isaiah are known as a messianic prophecy. He is talking about the coming of Jesus. He is speaking these words seven to eight centuries before Jesus’ birth to a people who were watching empires rise, leadership fail, and a future they trusted beginning to feel fragile.<br><br>Their world felt unstable, and God felt distant. What once felt secure no longer did. Happiness would have been hard to hold onto in a season like that—and joy, if present at all, would have felt fragile and elusive.<br><br>And it is in this setting and context that Isaiah offers an image: a stump.<br><br>In the chapters leading up to this moment, Isaiah uses prophetic imagery of trees being cut down to speak of what will happen to oppressive powers—nations and rulers that God will bring low in His justice.<br><br>But when Isaiah speaks of the stump of David’s family line, the image shifts. This stump does not represent Israel’s oppressors. It represents Israel’s own story—specifically the royal line of David.<br><br>King David’s line mattered deeply to Israel. It carried the promise of God’s covenant—the assurance that God would establish a kingdom marked by justice, faithfulness, and blessing. The monarchy was meant to be a sign of God’s ongoing presence and purpose among His people.<br><br>And yet now, in their present reality, that line looked diminished. Broken. Done.<br><br>What once seemed strong and enduring now looked fragile and uncertain. The future they had believed in felt cut down. The promise they trusted appeared lifeless.<br><br>The metaphorical stump names the experience of standing in a place where both their present reality and their future felt dead.<br><br>And it is precisely in this moment that Isaiah speaks hope: “Out of the stump of David’s family will grow a shoot—yes, a new Branch bearing fruit from the old root.”<br><br>What looked like an ending was not the end. Although the metaphorical tree of Israel had been cut back, the root was still alive. God had not forgotten His promise. God was already at work—not yet in ways that could be clearly seen, but in ways that were faithful and true beneath the surface.<br><br><b>A Poinsettia Story and Joy<br></b><br>You know, every year we decorate the sanctuary with poinsettias. My husband loves them and often gives them as gifts during the season. But I’ve always treated poinsettias like a holiday plant—something beautiful for a moment, but not something meant to last. And truth be told, I’ve never been very good at keeping them alive.<br><br>But my sister kept her poinsettia from last Christmas. And when we were together at Thanksgiving, she showed us this full, healthy, leafy green plant. I never would have recognized it as that poinsettia. I was impressed and surprised. I didn’t really know what made poinsettias turn red in the first place, and I didn’t know if it would happen again.<br><br>Now, many of you probably know how this story unfolds already, but I was curious—full of wonder and expectant.<br><br>Then just the other day, with joy you could sense even through a text, my sister sent me a picture—just one red leaf. Something new was happening and had begun.<br><br>That first red leaf didn’t bring joy because the plant was finished or in full bloom. The joy was because it stirred expectancy—a promise of what was still to come. There was joy in the potential, hope, and trust that something good was unfolding in the now and not yet.<br><br>For a weary Israel, in a season when the future felt dark and uncertain, the prophecy of a new branch from the stump of David’s line was a word of hope—but more than hope alone. These were also words of joy: the joy of potential and promise, the quiet confidence that God was doing something new and could be trusted to be faithful.<br><br><b>The Shoot, Delight and Joy<br></b><br>Next, Isaiah expands the image of the shoot to the identity of the One who will come. He describes a ruler upon whom the Spirit of the Lord will rest—the Spirit of wisdom and understanding, the Spirit of counsel and might, the Spirit of knowledge and the fear of the Lord. The Messiah, Jesus would come.<br><br>And then Isaiah names a quality of being that’s important to notice. It’s like a hidden gem, a gold nugget of truth.<br><br>In verse 3, we read, “He will delight in obeying the Lord.”<br><br>Now, Isaiah does not use the word joy, nor is he describing an emotion. Instead, he tells us something more intrinsic, subtle, and revealing. The phrase in Hebrew literally means to breathe in, to take pleasure in, to savor.<br><br>When Isaiah says the coming King will delight in obeying the Lord, he’s in essence showing us where joy is housed and lived in the Kingdom of God—the way the King experiences it.<br>It’s in delight. Delight in God. Delight in walking with God. Delight in living in alignment with God’s will.<br><br>In other words, joy rises from intimacy with God and expresses itself through faithfulness to God’s ways.<br><br>For the original hearers, this was a promise of hope, peace, and joy. Isaiah was pointing forward to a future King from David’s line, one unlike the kings they had known—a King shaped by the Spirit, grounded in delight in the Lord.<br><br>A King who would not only embody hope as our Living Hope, or peace as our Prince of Peace, but also the embodiment of joy for a broken world.<br><br>The fulfillment of the promise would take time. There would still be waiting. There would still be long seasons when the stump looked unchanged. And yet Isaiah invites the people—and us—to trust that God is faithful, and that joy can be nurtured even in the waiting, because God is at work.<br><br><b>Living into Joy — Posture, Perspective, and Practice<br></b><br>So the question for us, thousands of years later, becomes: what does living joy look like today?<br><br>The Messiah came. Jesus was born. His Spirit is here. And now we are waiting for Him to come again to complete the promise of His Kingdom on earth as it is in heaven.<br><br>In the meantime, the world is still broken. Joy can still feel fragile. And the future is still unfolding.<br><br>So how do we live into joy?<br><br>Well, I want to offer three orientations for living joy.<br><br><b>Posture</b><br><br>The first orientation is a posture for joy. Joy is a choice, yes, but not the kind of choice that asks us to override our emotions or use positive thinking to navigate to joy. Living joy is about the intentional choice of where we begin.<br><br>Throughout this Advent season, we’ve returned to the same starting place—Jesus Himself. Hope begins when we bring our longings to our Living Hope. Peace begins when we speak honestly to the Prince of Peace. And joy begins when our posture faces the One who is the center of our joy.<br><br>This posture of drawing near to God honestly and authentically has shaped so much of our life together as a church. Scripture consistently calls us back to the same starting place—not performance, not perfection, but presence. Bringing our whole selves to Jesus, just as we are.<br><br>Isaiah describes a coming King whose life is centered in God—one upon whom the Spirit rests, one who delights in obeying the Lord. That delight is not rooted in circumstance; it flows from intimacy with the Father. From a posture—a life oriented toward God.<br><br>I’m reminded of the Scripture that says, “The joy of the Lord is your strength,” because joy anchored in God sustains us when everything else feels uncertain. Joy is not something we manufacture; it is something we nurture and strengthen by choosing to remain close to God.<br><br>Joy grows as we choose that posture—when we choose to stay connected to the source of joy Himself.<br><br><b>Perspective<br></b><br>From posture follows perspective. I’m not talking about denying reality, but a different way of seeing reality.<br><br>In the first scenes of A Charlie Brown Christmas, Charlie Brown is unsettled. He can’t quite name what’s wrong, but he knows something is missing. He’s surrounded by the sights and sounds of the season, and yet he feels disconnected, discouraged, and restless. Joy feels out of reach.<br><br>But something happens after Linus speaks.<br><br>Nothing around him has changed. The holiday expectations are still there. The decorations are still excessive.<br><br>And yet something has shifted in him. He walks differently. There’s a lightness now—even a skip in his step. Happiness is there, yes. But there is also something deeper. A peace and settled joy.<br><br>What changed wasn’t his circumstances. But in remembering Linus’ words, what changed was his perspective.<br><br>There’s that moment when commercialism still irritates him—when he passes Snoopy’s over-the-top doghouse. But instead of letting that moment unravel him, Charlie Brown makes a choice. He says, “I’m not going to let this commercial dog ruin my Christmas.”<br><br>In that moment, Charlie Brown is grounded in what Christmas is all about—and who Christmas is all about. And that conviction shapes how he moves forward. It creates space for joy to rise from something deeper than what’s happening around him.<br><br>That’s what Isaiah was inviting the people of Israel to embrace—a perspective of joy grounded in hope, anchored in God’s promise, regardless of the circumstances surrounding them.<br><br>Joy grows when we live from that place—a posture turned toward God and a perspective that says, “I may not see it. I may not like what’s happening. But God is at work. All is well. And the joy of the Lord is mine.”<br><br><b>Practice<br></b><br>So there’s posture, and perspective, and lastly, there’s practice.<br><br>We live into joy through intentional choices—small choices, daily choices—practices that till the soil of our hearts and make room for joy to be nurtured and grow, especially when it feels fragile.<br><br>Practicing joy may look like gratitude—pausing long enough to notice where God met you today, even in small ways.<br><br>Practicing joy may look like noticing—paying attention to beauty we might otherwise miss: a red leaf, a warm conversation, a kind gesture, a moment of rest.<br><br>Practicing joy may look like choosing blessing over criticism, presence over withdrawal, hope over resignation and giving up.<br><br>With a posture turned toward Jesus, and a perspective that God is at work, these practices don’t create joy—they make space for it. They help us stay attentive to what God is already doing beneath the surface and allow His Spirit to fan delight.<br><br>But here’s an important truth: we can practice joy individually, but sometimes we need one another for joy to find its footing and be sustained.<br><br>We can engage in practices so joy can be nurtured in us, but often it is strengthened through sharing life together.<br><br>If you recall the movie, Charlie Brown puts an ornament on the tree and the branch falls over, He is discouraged and walks away in despair. While he is gone, the children come and Linus remarks that he never thought it was a bad little tree, it just needed some love. We see the children taking the ornaments off of Snoopy’s house and they decorate the tree. The tree is transformed, and joy abounds as the children stand back and behold its beauty.<br><br>We don’t see Charlie Brown’s joy fully return in that moment. We see the tree held and cared for. And we see the children, in community, joy together. And we know the rest of the story. Charlie Brown returns and he can’t believe his eyes!<br><br>Joy didn’t disappear. It was held—by others—until Charlie Brown could receive it again.<br><br>Sometimes God strengthens joy through others—through presence, through care, through someone else holding joy with us when ours feels fragile.<br><br>And sometimes God invites us to be that presence for someone else.<br><br><b>Conclusion and a Joy Prayer<br></b><br>I don’t know what joy looks like for you right now.<br><br>But I do know this—when we align our posture to face Jesus, when our perspective is shaped by trust that God is at work, and when we practice joy in small, faithful ways, we are aligning our lives around Jesus.<br><br>Joy is not just something we feel. It is a way of life—lived in relationship with God.<br><br>So wherever you are right now in your heart’s desire for joy, there is an invitation for you: to receive joy and to share joy. Because, regardless of what may be going on around us, the joy of the Lord is our strength.<br><br>And Jesus is the center of our joy.<br><br><i>Lord, make us instruments of Your joy.<br>Where heaviness rests, let Your delight rise within us.<br>Where beginnings seem small, open our eyes to the shoots You are growing.<br>Where lives feel cut down, remind us the roots are still alive.<br>Center us in the joy of Christ, and let that joy flow outward from our lives to bless the world.<br>May our hearts lean toward You in delight,<br>our eyes see what You are nurturing,<br>and our hands practice joy with tenderness and grace.<br>In this season of Advent, let joy be born in us again.<br>Amen.</i></div></div></div></div></div></section>]]></content:encoded>
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			<title>Finding the True Meaning of Christmas with Charlie Brown: Inside Out Peace</title>
						<description><![CDATA[For Your Heart Today
Advent reminds us that peace is not something we manufacture—it is something God forms within us. From Eden’s wholeness to Isaiah’s promise, from the angels’ song in Bethlehem to Jesus’ own words to His disciples, Scripture tells a story of peace that moves through history and into our hearts.

This is a peace that steadies us when life feels overwhelming, a peace that holds us even when the world around us feels unsteady. It is the peace of Christ—deep, grounding, inner peace that grows from the inside out.

As you enter this week of Advent, may you sense the Prince of Peace drawing near, calming the storms within you, and forming in you a presence of peace that extends gently to others.

3 Takeaways on Peace

1. Peace is God’s original intention.
We were created for shalom—wholeness, harmony, nothing missing, nothing broken. Our longing for peace echoes Eden.

2. Peace is not circumstantial—it is a person.
Isaiah calls Jesus the Prince of Peace. The angels announce His arrival. Jesus gives His own peace to His followers. This peace is steady, eternal, and not dependent on what is happening around us.

3. Peace grows from the inside out.
As Paul teaches, peace rises within us as we turn to God, tell Him the truth, and anchor ourselves in gratitude for His faithfulness. The peace of Christ then flows outward, shaping how we live and how we love.

Breath Prayer
Inhale: Your peace is here.
Exhale: Let it fill me within.

Full Manuscript — Estimated Reading Time: 14–16 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/12/09/finding-the-true-meaning-of-christmas-with-charlie-brown-inside-out-peace</link>
			<pubDate>Tue, 09 Dec 2025 23:29:37 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/12/09/finding-the-true-meaning-of-christmas-with-charlie-brown-inside-out-peace</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22254707_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22254707_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22254707_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>Advent reminds us that peace is not something we manufacture—it is something God forms within us. From Eden’s wholeness to Isaiah’s promise, from the angels’ song in Bethlehem to Jesus’ own words to His disciples, Scripture tells a story of peace that moves through history and into our hearts.<br><br>This is a peace that steadies us when life feels overwhelming, a peace that holds us even when the world around us feels unsteady. It is the peace of Christ—deep, grounding, inner peace that grows from the inside out.<br><br>As you enter this week of Advent, may you sense the Prince of Peace drawing near, calming the storms within you, and forming in you a presence of peace that extends gently to others.<br><br><b>3 Takeaways on Peace<br></b><br><b>1. Peace is God’s original intention.<br></b>We were created for shalom—wholeness, harmony, nothing missing, nothing broken. Our longing for peace echoes Eden.<br><br><b>2. Peace is not circumstantial—it is a person.<br></b>Isaiah calls Jesus the Prince of Peace. The angels announce His arrival. Jesus gives His own peace to His followers. This peace is steady, eternal, and not dependent on what is happening around us.<br><br><b>3. Peace grows from the inside out.<br></b>As Paul teaches, peace rises within us as we turn to God, tell Him the truth, and anchor ourselves in gratitude for His faithfulness. The peace of Christ then flows outward, shaping how we live and how we love.<br><br><b>Breath Prayer<br></b><b><i>Inhale:&nbsp;</i></b><i>Your peace is here.</i><b><i><br>Exhale:</i></b><i>&nbsp;Let it fill me within.</i><br><br><b>Full Manuscript&nbsp;</b>— Estimated Reading Time: 14–16 minutes</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Inside Out Peace<br></b><br><b>Introduction</b><br>“Christmas Is Coming” is one of my favorite pieces in the Charlie Brown soundtrack. It’s fun, lively, and always makes me smile. I love the energy that feels playful and inviting. And then, almost out of nowhere, another melody cuts in, which can catch you off balance when you hear it for the first time – it has a completely different rhythm and feel. It’s not exactly a tug-of-war, more of a musical push-and-pull between two moods, kind of like sunshine and shadow sharing the same space.<br><br>The holidays can feel like that. We enter the season wanting to enjoy the sacred beauty of Jesus' birth, to share gifts for those we love and those in need, to celebrate with good food and friends, and enjoy the merriment. And at the same time, practical realities pull us in another direction – the shopping, the cleaning, the planning, the spending, and the emotional weight of it all can press against the joy. Most of us know the tension of loving this time of year and still feeling like it’s… a lot.<br><br>As I’ve been preparing this series, Finding the True Meaning of Christmas with Charlie Brown, I’ve learned all kinds of interesting tidbits about A Charlie Brown Christmas. We watch it because it’s simple, nostalgic, and comforting. But the story behind its creation was stressful, tense, and at times explosive.<br><br>The idea for the show came relatively late and had to be produced in only 6 months. The budget was shoestring, and the production schedule was intense. The comic strip had only ever been done in basic comic-strip two dimensions, so there wasn't much time to refine side angles, proportions, and animation details. So, the movie was drawn simply, and the producers thought it looked too amateurish. The joke was that Charlie Brown’s arms were so short that he couldn’t even scratch his own head.<br><br>Then there were the disagreements. Disagreements over using actual kids for the voices, whether or not to use a laugh track, using jazz for a kids' movie, and the argument to remove Linus’s recitation from Luke. The producers feared it would offend the audience. In the end, Charles Shultz got what he envisioned – kid voices, no laugh track, and the biblical text untouched. The story goes that the conflict grew so intense that Shultz walked out of two meetings.<br><br>It’s ironic that one of the most peaceful Christmas specials we cherish today was born in an atmosphere without much peace at all.<br><br>And truthfully, many of us know exactly what that feels like. Because even beyond the holiday pressures, peace can be hard to hold onto in everyday life.<br><br>We wake up burdened with responsibilities and deadlines. We navigate relationships that require more energy than we have. We rush from task to task while our minds run even faster. We deal with worries we don’t always speak out loud, and grief that can surface or resurface without warning, not to mention a world where the news cycle alone unsettles our spirits.<br><br>We long for peace… especially in this season of Advent—the season we proclaim, “peace on earth,” even when peace eludes us in so many ways.<br><br>Well, of course, God’s Word has much to share on this topic. Our Bible passage for today is actually four shorter passages from the Old and New Testaments.<br><br><a href="https://www.biblegateway.com/passage/?search=Isaiah 9:6-7 &amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Isaiah 9:6–7</b></a> <br><a href="https://www.biblegateway.com/passage/?search=Luke 2:13-14&amp;version=NIV" rel="noopener noreferrer" target="_blank"><b>Luke 2:13–14</b></a><b> <br></b><a href="https://www.biblegateway.com/passage/?search=JOhn 14:26-27&amp;version=NIV" rel="noopener noreferrer" target="_blank"><b>John 14:26–27</b></a><b> <br></b><a href="https://www.biblegateway.com/passage/?search=Philippians 4:6-7&amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Philippians 4:6–7</b></a><br><br><b>Peace Intended – Back to the Garden<br></b><br>As we take a closer look at these passages, I want us to hear them as a story — God’s story of peace unfolding across time. Peace not as a moment, but as a movement, from creation to prophecy, from announcement to gift, from gift to lived experience. The Bible tells a single story of God’s intention, plan, and embodiment of peace.<br><br>And that story begins in the very beginning.<br><br>Even before we look at the prophecy in Isaiah or Jesus’ birth in Bethlehem, we have to return to where the story of peace begins — in the Garden, and God’s plan for his creation.<br><br>When God formed the world, the very atmosphere humanity breathed from the start was peace. Not simply a quiet calm or the absence of chaos, but a deep, whole, harmonious well-being peace – the true meaning of shalom. Nothing missing. Nothing broken. Everything in right relationship: God with humanity, humanity with one another, humanity with itself. We were created for peace, shaped for peace, meant to live in peace.<br><br>This is why our longing for peace is so strong. It is not just a desire or sentimentality. It is a soul wiring in our spiritual DNA – a deep longing for Eden, God’s Kingdom on earth.<br><br>But when sin fractured the world through Adam and Eve’s disobedience, peace shattered along with it. Fear entered. Shame entered. Division, unrest, anxiety, violence, striving — all of it entered the human story. And ever since, humanity has been trying to find the peace we were made for, looking for it in our circumstances, relationships, accomplishments, and escapes.<br><br>Through those first humans, creation fell and broke, but God’s story wasn’t done.<br><br><b>Peace Promised — Isaiah 9:6–7<br></b><br>Generations pass. The world groans. And while there are moments of peace, peace feels far away.<br><br>And then, to a people living in political turmoil, emotional exhaustion, and spiritual restlessness from being far from God, God gives a promise through Isaiah.<br><br>He writes:<br><br>“For a child is born to us, a son is given to us.<br>The government will rest on his shoulders.<br>And he will be called:<br>Wonderful Counselor, Mighty God, Everlasting Father, Prince of Peace.”<br><br>God, through Isaiah, does not promise a peaceful season or a temporary solution. He promises a person:<br><br>“And he will be called… the Prince of Peace.”<br><br>True peace is not something we manufacture; peace is Someone God sends – not just born but given, as a gift.<br><br>And Isaiah tells us more. He says this peace will define the Messiah’s kingdom. A peace with no end. A peace upheld with fairness or righteousness, and justice forever.<br><br>What humanity lost in Eden, God promises to restore through his son. A peace not rooted in circumstances, but in the character and reign of the Prince of Peace.<br><br>And the story of peace moves forward with an announcement.<br><br><b>Peace Announced — Luke 2:13 -14<br></b><br>Centuries after Isaiah, on an otherwise ordinary night, the promise comes to fruition with an announcement. Angels appear — heaven’s army — declaring:<br><br>“Glory to God in the highest heaven, and on earth peace…”<br><br>Peace is no longer just a prophecy. Peace has stepped into the world. Eden’s shalom begins to return, wrapped in swaddling clothes and laid in a manger.<br><br>And who hears the good news first? Shepherds! Not the powerful or privileged. Not the religious elite. But the marginalized, tired, overlooked, and not respected ordinary people working the night shift. The birth of Jesus is the beginning of a new day and a new way, a path to God’s original intention for humanity — life grounded, held, and renewed in peace.<br><br>And the story continues to peace given.<br><br><b>Peace Given — John 14:26–27<br></b><br>By the time we get to our John passage, we’ve moved from the manger to the upper room with Jesus during his final hours with His disciples. Their hearts are troubled, fear is rising, and their future feels uncertain because Jesus has told them he’s going away – back to his heavenly Father.<br><br>It is in this space that Jesus gives a gift: the gift of peace. He says:<br><br>“Peace I leave with you; my peace I give you… not as the world gives.”<br><br>Jesus gives His peace. A peace rooted in who He is, rooted in His union with the Father, reflecting and offering Shalom. The world’s peace is circumstantial and fleeting. But Jesus’ peace is steady and eternal, internal rather than external. That’s why he tells us we don’t have to be afraid. The peace Jesus offers is steadfast, unmovable and grounds us.<br><br>And Jesus ties this peace directly to the Holy Spirit, the one Jesus calls the Comforter — “The Advocate who will teach and remind followers of Jesus all that Jesus has said…”<br><br>The Holy Spirit carries the peace of Jesus into our thoughts, our emotions, and our inner world. Jesus does not promise a life free from struggle. He promises peace within the struggle.<br><br>But the story of peace continues.<br><br><b>Peace Experienced — Philippians 4:6–7<br></b><br>In our Philippians passage, Paul shows us how this peace moves from promise, proclamation, and a present to personal experience. For Paul, peace is not an abstract idea; it is personal.<br><br>Paul is writing from prison, surrounded by uncertainty, yet he speaks with deep assurance when he writes:<br><br>“Don’t worry about anything; instead, pray about everything.<br>Tell God what you need, and thank him for all he has done.”<br><br>Paul is not scolding his readers for feeling anxiety or worry. He is simply acknowledging the reality of humanity. He is naming the storms that rise within us — the pressures we carry, and the emotional weather patterns we live under every day.<br><br>And then Paul gives a promise:<br><br>That even in circumstances of worry and anxiety, when we release those worries to God, we can experience God’s peace, which exceeds anything we can understand. “His peace will guard your hearts and minds as you live in Christ Jesus.”<br><br>That word guard is telling. It means what we think it means — to hold steady, to keep watch, to protect our inner life – hearts and minds – from being overwhelmed.<br><br>Paul is saying that God’s peace strengthens and upholds us from the inside out, at our center and spiritual core. Paul echoes exactly what Jesus said when He gave the gift of peace and told His disciples, “Do not be afraid.”<br><br>God’s peace doesn’t deny the storms that may come, or demand faith to pray them away. In fact, Jesus said we would have trials and tribulations, storms in this world. But God’s peace grounds us and holds us, keeping the storm from carrying us away.<br><br>The image that comes to me as I think about this passage is the eye of a hurricane. If you’ve ever seen a satellite image of one, it truly is something to behold. The outer bands, the bulk of the storm churns with violence — winds whipping, rain pounding, everything in motion, out of control.<br><br>But right in the very center is the eye — a sharply defined space of calm. Stillness. A quiet that makes no sense when you consider what is happening all around it. The eye simply holds — untouched, unmoved, utter peace — while everything around it continues to rage.<br><br>Paul is telling us that this is what God’s peace is like in our souls. It is the still point within the storm. The place where Christ holds us steady. A calm we cannot manufacture and cannot lose because it does not depend on what’s happening around us.<br><br>The peace of God doesn’t have to remove the storm — it refuses to let the storm define us or overtake us. It creates an internal space where Christ is present, where Jesus says, Peace, Be Still.<br><br>In the eye of the storm, the noise quiets, and our footing becomes sure again, and we can rest in God’s heavenly peace.<br><br>The storm may still be raging externally, but internally, the center holds because Christ Himself holds it.<br><br>This is peace from the inside out — peace that reaches into anxiety, grief, pressure, disappointment, uncertainty, and every place where life feels overwhelming.<br><br>This is the peace Advent proclaims.<br><br>This is the peace Jesus gives.<br><br>This is the peace the Spirit grows within us.<br><br>And this is the peace we can learn to live into, even now.<br><br><b>Living Into Peace — Practical Steps from Philippians 4<br></b><br>The Philippians passage not only shows us what peace looks like, but also shows us how we begin to live into it — not by trying to force ourselves to “feel peaceful,” but by opening space for peace to rise within us. Paul’s words give us a gentle rhythm to follow and practice right where we are.<br><br>Let’s look at that Philippians passage for a quick moment.<br><br>Paul begins by inviting us to turn toward God. When he says, “Don’t worry… instead, pray,” he’s naming the first step toward peace. Fixing our hearts and minds on God — even if all we can manage is a quiet breath prayer, “Lord, I need your peace.” Sometimes peace begins with the smallest step of simply turning toward Him in prayer.<br><br>Then Paul invites us to tell God the truth. He says, “Tell God what you need.” Peace doesn’t come from pretending we’re okay. It grows when we bring what’s real — the heaviness, the worry, the pressure, the grief, the fear — into God’s presence. Honesty is holy ground when we “cast all of our cares on Him,” as it says in 1st Peter.<br><br>And finally, Paul invites us to remember what is still true, despite the storm. He says, “…and thank God for all He has done.” Gratitude is not denial of our struggles or storms; it’s a way of grounding us by reminding us of God’s character and faithfulness. It clears the turbulence just enough for us to remember: God has carried me through before, and He will carry me again.<br><br>As we go to God in prayer, with honesty, and thank Him for all He’s done, and who He is, peace will begin to settle over us. The storm hasn’t changed – we have. We’ve entered the eye where Jesus abides and declares, “Peace, be still!”<br><br>Embracing and practicing the peace that passes understanding is a rhythm that anchors us and holds us steady from the inside out.<br><br>Extending Peace<br><br>And when peace grounds us like that, there’s even more to the story because peace doesn’t stay contained in our own little world. It extends and expands outward. It becomes something we carry into the world.<br><br>Jesus said, blessed are the peacemakers, not peacekeepers who seek to avoid conflict, but those who bring the peace of Christ into whatever space they enter.<br><br>Peacemakers are people who embody the peace Jesus has given them. And this isn’t about solving everyone’s problems to have peace. It’s about how our presence offers peace. We may speak more gently when tensions rise. We may slow our breath when things start revving up. We become the ones who bring calm instead of chaos, grace instead of judgment, faith instead of fear.<br><br>Sometimes the most powerful witness we give the world is the gift of a peaceful presence in a moment of unrest.<br><br>When the peace of Christ is formed in us, the peace of Christ flows through us. It shows up in how we love, how we listen, how we respond, and how we choose to be with others.<br><br>This is Advent peace — peace received deep within, peace lived outward, and peace extended to others as a quiet, steady gift of the Prince of Peace.<br><br><b>Conclusion<br></b><br>There’s a scene in the Charlie Brown movie after Linus shares the words about Jesus’ birth in Luke 2, in which we see Charlie Brown’s entire mood change. There’s a smile on his face, and a pep in his step as he remembers what Linus has said. He’s experiencing peace from the inside out. <br><br>Lord, make me an instrument of Your peace.<br>Where turmoil rages, let me embody Your calm.<br>Where wounds divide, let me offer Your gentleness.<br>Where anxieties grow loud, let me carry Your stillness.<br>Fill me, anchor me, send me—<br>that Your peace may rest within me,<br>and flow through me<br>to others.<br><br>Amen.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Finding the True Meaning of Christmas with Charlie Brown: When Longing Meets Hope</title>
						<description><![CDATA[For Your Heart Today

Every year, A Charlie Brown Christmas captures something many of us feel but rarely say out loud—that even in a season filled with lights, music, and tradition, our hearts can still feel a little off, a little empty, a little unsure of what’s missing. Advent permits us to name that ache. It is the season where God invites us to be honest about our longings: for peace, for healing, for joy, and for things to be made right again.

Into those very longings, God speaks through Isaiah with an invitation to come, to listen, and to be filled by His unfailing love. And in Jesus—who came near, put on flesh, and walks with us still—that love takes on a name and a face. This is the hope Advent holds: that in every season and every longing, Jesus is our living hope.

3 Takeaways

1. Longing reminds us of God’s intention for wholeness.
The prophets and psalmists name the aches we carry and point us toward the God who sees and understands them.

2. God’s unfailing love is the answer to our deepest longings.
God invites the thirsty to come, eat, and live. His everlasting covenant of faithful love is the place where our hunger and thirst are met.

3. Hope is a practiced posture of trust.
Like generations before us, we wait and watch—anchored by the presence of Christ, who is our living hope.

Breath Prayer
Inhale: In my longing…
Exhale: …I hope in You.

Full Manuscript - Estimated Reading Time: 14–16 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/12/02/finding-the-true-meaning-of-christmas-with-charlie-brown-when-longing-meets-hope</link>
			<pubDate>Tue, 02 Dec 2025 23:04:31 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/12/02/finding-the-true-meaning-of-christmas-with-charlie-brown-when-longing-meets-hope</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22175670_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22175670_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22175670_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today</b><br><b><br></b>Every year, A Charlie Brown Christmas captures something many of us feel but rarely say out loud—that even in a season filled with lights, music, and tradition, our hearts can still feel a little off, a little empty, a little unsure of what’s missing. Advent permits us to name that ache. It is the season where God invites us to be honest about our longings: for peace, for healing, for joy, and for things to be made right again.<br><br>Into those very longings, God speaks through Isaiah with an invitation to come, to listen, and to be filled by His unfailing love. And in Jesus—who came near, put on flesh, and walks with us still—that love takes on a name and a face. This is the hope Advent holds: that in every season and every longing, Jesus is our living hope.<br><br><b>3 Takeaways</b><br><b><br></b><b>1. Longing reminds us of God’s intention for wholeness.<br></b>The prophets and psalmists name the aches we carry and point us toward the God who sees and understands them.<br><br><b>2. God’s unfailing love is the answer to our deepest longings.<br></b>God invites the thirsty to come, eat, and live. His everlasting covenant of faithful love is the place where our hunger and thirst are met.<br><br><b>3. Hope is a practiced posture of trust.<br></b>Like generations before us, we wait and watch—anchored by the presence of Christ, who is our living hope.<br><br><b>Breath Prayer<br></b><b>Inhale:&nbsp;</b>In my longing…<br><b>Exhale:</b> …I hope in You.<br><br><b>Full Manuscript - Estimated Reading Time: 14–16 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>When Longing Meets Hope<br></b><br>Good morning, Family.<br><br>The year was 1965, the date was Thursday, December 9. I was just a little girl, and I don’t remember if I actually saw it, but that was the night A Charlie Brown Christmas aired for the very first time on CBS at 7:30 p.m. It was watched by 16 million people, almost half the country’s televisions at that time. And for decades after that, this 30-minute Christmas special became the unofficial start of the season. At least it did for me.<br><br>When it came on each year, it was like the ball drop on New Year’s Eve, the signal that Christmas time was finally here. It became a tradition, a moment of nostalgia, something many of us shared with our children, our grandchildren, our nieces and nephews. But have you ever watched A Charlie Brown Christmas again through adult eyes?<br><br>As a kid, I remember it being warm and joyful—a holiday story with great music and a few laughs. Snoopy was my favorite, and to this day, I have quite a collection of Snoopy and Peanuts memorabilia. But when you watch <i>A Charlie Brown Christmas</i> fresh with adult eyes, you begin to see something much deeper. The message the creator Charles M. Schulz was trying to convey in the mid-60s, drawing on his own Christian faith, speaks to something deeply and profoundly human.<br><br>Right from the opening scene, even before the title comes up, we see and hear Charlie Brown wrestling with something. Listen to what Charlie Brown says, and notice his facial expressions, which are just as telling. &nbsp;<a href="https://drive.google.com/file/d/1kAZHrJhG-FlgHlnfRGwoGRw1cLjpqSY3/view?usp=drive_link" rel="noopener noreferrer" target="_blank"><b>Charlie Brown Clip</b></a><br><br>Isn’t it something how a simple cartoon can hold so much truth? Watching that scene as a child, you don’t catch the weight of it. But as adults, as life happens and experiences accumulate, we begin to see ourselves in Charlie Brown. Because what he names in that moment is something we don’t often say out loud: that even in a season filled with beauty and light, we can still feel like something is missing.<br><br>A sense that something inside us is just a bit off. Some degree of heaviness or sadness we can’t quite explain and may seek to push aside. A longing for something in our hearts that we may not even be fully aware of.<br><br>Well, today is the first Sunday of Advent, and Advent speaks to longing. For many of us, when we hear the word Advent, we think of Christmas—and the two are certainly connected—but they are not the same. Advent means “coming.” Advent is the season before the celebration. It’s the season of anticipation and waiting for Jesus to come as Emmanuel.<br><br>And the waiting of Advent is a season of longing—longing for God to come, Immanuel; longing for God’s promises to manifest; longing for joy to the world. Advent is not about pretending that all is right with the world, merry and bright. In fact, Advent is a space to be brutally honest—honest just like Charlie Brown—because honesty opens hearts. It creates room within us for God to meet us in the waiting and to speak into our longings.<br><br>Longings, in fact, that God has been speaking into for centuries. Which leads us to our scripture passage for this morning and an invitation.<br><br>“Is anyone thirsty? Come and drink… even if you have no money! Come, take your choice of wine or milk, it’s all free! Why spend your money on food that does not give you strength? Why pay for food that does you no good? Listen to me, and you will eat what is good; you will enjoy the finest food. Come to me with your ears wide open. Listen, and you will find life. I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.” (Isaiah 55:1–3)<br><br><b>Unpacking the Story</b><br><b><br></b>Our passage from the book of Isaiah was written in the 6th century BC to the children of Israel in Babylonian captivity, after they were overtaken and captured following the fall of Jerusalem in 587 BC. They were far from their homeland, far from the Temple, and far from everything that once centered them in God.<br><br>They were in exile because of the choices they made over and over again. Over time, they began to trust in other forms of security—political alliances, cultural pressures, their own strength—and refused to heed the warnings of the prophets who kept calling them to turn back to God and God’s ways.<br><br>Simply put, they had drifted far from God. And now they were living with the consequences of that drift. They were living in the pain of their disconnection from God, and their rebellion had spiritual hunger that had caught up with them. And in that reality, there was a longing. A longing for something more, for something better, for something to be restored and made whole again. A longing they perhaps couldn’t quite name, but a longing God understood completely.<br><br>And it is to that longing that Isaiah speaks for God. He writes: “Is anyone thirsty? Come and drink even if you have no money! Come, take your choice of wine or milk—it’s all free!”<br><br>Through the words of Isaiah, God begins by naming their condition—they are thirsty, hungry, empty—and God’s response is a startling invitation.<br><br>Although we only read the first three verses of this chapter today, the opening seven verses include twelve imperatives with the same message and intention—twelve invitations from the heart of God. Speaking for God, Isaiah writes: “Come to the waters… Come, buy and eat… Come, buy wine and milk without money… Listen carefully to Me… Incline your ear… Hear Me… Seek the Lord while He may be found… Call upon Him… Return to the Lord…”<br><br>Do you hear the theme in these invitations? The earnest intensity? A repeated reaching out—almost pleading. It is the voice of a God who longs for us and refuses to leave us in our emptiness, in our longings.<br><br>And God is not talking about literal water, milk, wine, or money here. He is speaking metaphorically, but he is pointing to something very real. In this passage, God invites the thirsty to come to the waters, which represent life itself. He says come, buy milk and wine, even if you have no money. Milk is about nourishment and strength. Wine is about joy, delight, and celebration.<br><br>And here’s the incredible gift—God says it’s all free, without cost. God is offering His bountiful grace. It is the promise of abundant life—the same promise Jesus makes later while on earth. A promise of wholeness and fullness that touches the spiritual, the emotional, and even the physical for those who accept the invitation and seek to live in alignment with God.<br><br>God was extending an invitation to the abundant life of being connected with God and living into the fullness of His presence. That’s what the text meant to the original hearers and what it means to us, too.<br><br>Because while we may not be in exile, the longings God is appealing to in Isaiah’s readers are not unfamiliar to us.<br><br><b>Our Longings</b><br><b><br></b>Longing is part of being human—ever since the first disruption in the Garden of Eden, which initiated the breach between God and us, longing has been part of the human condition. A longing to repair what is broken. A longing to heal what’s missing. A longing that speaks of how things were supposed to be before the world became broken.<br><br>Sometimes we feel the longing clearly: longing for peace in the middle of chaos, longing for healing where there is still pain, longing for clarity when the future feels fuzzy, longing for joy when joy seems far away.<br><br>And sometimes longing shows up in more subtle ways—a longing to feel cared for rather than always being the one who cares, a longing to feel significant and know your life really matters, a longing to feel truly connected rather than on the sidelines or alone.<br><br>And sometimes the longing is not just about us. A longing for someone we love to be okay and whole, a longing for unity where there is painful division, or a longing for justice in places where harm has been done.<br><br>Now, here is something essential to understand and remember. Longing doesn’t necessarily mean something is wrong or bad. Often, longing points to something true: something deep within us that longs for what it’s supposed to be. A glimpse of God’s intention for the world. A glimpse of a Kingdom reality. Something God wants, too.<br><br>And Advent, the season we step into today, speaks exactly to this truth because, as I said earlier, Advent is all about longing—the longing for God to be with us, the longing for God to make things right, the longing for God to draw near and do what only God can do.<br><br>That’s why the next verse in our Isaiah passage is so pivotal and critical to this reality of longing. Right after God invites His people to come and listen, He says: “And you will find life! I will make an everlasting covenant with you. I will give you all the unfailing love I promised to David.”<br><br>Did you catch the flow of what’s happening in this passage? God acknowledges their metaphorical hunger and thirst and extends the invitation to come, eat, listen, and seek. He is offering the answer to their longings—and in a phrase, that answer is God’s love. His faithful, steadfast, and everlasting love is the answer to their and our deepest longings.<br><br>It’s from that place of love that God invites us to come, drink, and live abundantly, for free. And when we do, He meets our longings in many ways—sometimes directly by drawing near in His presence, sometimes through the love and care of others, sometimes through slow healing over time and His comfort, sometimes by reminding us of who and whose we are, sometimes by reshaping our longings so we can see what our hearts are truly reaching for.<br><br>God’s love doesn’t bypass our longings. It holds and undergirds them because longing actually does something in us, if we allow it. It opens space in our hearts for God, who desires to draw near and respond to those longings.<br><br>That’s what Advent offers to us. It begins with the longing for Jesus to come because longing is a doorway that can open us to God and the hope God extends because of His love.<br><br><b>Hope<br></b><br>In other words, Advent doesn’t just leave us with longing in and of itself. The season of Advent leads us somewhere. Advent leads us toward hope.<br><br>Now, hope in Scripture—biblical hope—isn’t wishful thinking. It’s not wishing on a star or crossing our fingers. Hope is a choice to trust the character of God while we wait and long for what we may not yet see.<br><br>Psalm 130 is such a powerful companion verse to God’s invitation through Isaiah. It captures hope as a decision we make as we long and wait. It reads: “I am counting on the Lord; yes, I am counting on him. I have put my hope in his word. I long for the Lord more than watchmen long for the dawn, yes, more than watchmen long for the dawn. O Israel, hope in the Lord; for with the Lord there is unfailing love.” (Psalm 130:5–7a)<br><br>This isn’t passive waiting. This is active trust—choosing, declaring, an intentional leaning toward God that says, “I will wait… I will watch… I will hope… because the God I’m hoping in is faithful, steadfast, and full of unfailing love.”<br><br>Hope in Scripture is always anchored in God’s character and God’s promises. Isaiah names God’s everlasting covenant of faithful love. And the psalmist calls it unfailing love. Both point to one truth: hope is rooted not in our circumstances but in the God who holds them in His love.<br><br>And here is where longing and hope meet. Longing tells us what we ache for. Hope tells us where to place that ache. In God’s hands. Longing reveals our hunger for something. Hope declares where our hunger is fed—from God’s abundant love. Longing opens our hearts. Hope anchors them in the very heart of God’s care for you and for me.<br><br>In fact, the hope Isaiah pointed toward—the hope the psalmist waited for—the hope our own hearts lean toward—is not a distant concept or theory. Hope came near. Hope put on flesh. Hope has a name, and His name is Jesus.<br><br>Jesus is the fulfillment of God’s covenant, the embodiment of God’s unfailing love, the One who meets us in our longings and holds us while we wait. Think about it this way: everything God promised through His everlasting covenant of love, He fulfilled in Jesus—love that did not stay distant but came to us in flesh and blood.<br><br>And this is where all our longings converge. Because in Jesus, every longing we carry is met—not always in the way we imagined and perhaps not in the timing we’d like—but always through the presence of the One who embodies God’s faithful love.<br>Think about it: in our longing for peace, Jesus is our peace. In our longing to feel cared for, Jesus carries what we can no longer hold. In our longing for significance, Jesus names us beloved. In our longing for connection, Jesus draws near and never lets us go. In our longing for justice, Jesus stands with the wounded and promises that harm will not have the final word.<br><br>Jesus doesn’t erase our longings. He inhabits them. He dignifies them. He transforms them with the kind of hope only God can give.<br><br>Now, hope doesn’t always come easily. It doesn’t always rush in with full power. Sometimes hope begins with the smallest spark of trust—a decision to lean on God even when we’re not sure how everything will unfold.<br><br>The truth is, hope is not passive. Hope is practiced. It grows as we keep choosing trust, as we keep opening our hearts, as we keep remembering God is present right here, right now, with a good plan in His time and in His way.<br><br>I’m reminded of a story of a woman—I’ll call her Jessica—who was in a season where her longing felt heavy. It was a longing for peace and strength and for something inside of her to come back to life. For a while, she said hope felt almost impossible. She didn’t know how to hope again, so she began practicing hope in the smallest way she could manage.<br><br>Each morning, before the day swept in, she lit a single candle. She kept it simple. She said there was no ritual, no pressure to feel anything. Just a quiet moment with a small flame before God and the words of Psalm 130: “I wait for the Lord… and in His word I put my hope.”<br><br>She said the candle reminded her that even when the light is small, light is still light. Even when hope flickers, hope is still hope. And God is present. Nothing in her circumstances changed immediately… but over time, something in her did. A small light came back on inside her. Her longing met hope.<br><br>Her story reminds us that sometimes hope begins quietly—with a flicker, a small act, a simple choosing. But hope is never meant to stay private. It grows, it steadies us, and then it gently turns us outward toward those who need hope too.<br><br>As hope grows in us, we begin to notice those around us who, like Charlie Brown, feel that something is off, something is missing. We can’t fix their longing. But we can hold hope with them. We can be the steady, compassionate presence that God has been for us.<br><br>In other words, hope received becomes hope offered. You know, there’s a passage in Corinthians where Paul encourages his listeners to comfort others with the comfort they themselves had received from Christ. Well, hope works the same way. The hope of Jesus, which extends to us and meets us in our longings, becomes the hope we can extend to someone else who needs it.<br><br>And our world is aching for hope, brothers and sisters, especially in this season of Advent. So, as we prepare to close, I want to invite you to join me in a simple prayer. A prayer that not only welcomes hope into our own lives but opens us to becoming instruments of hope for the people God will place in our path this week.<br><br>Lord, make me an instrument of Your hope. Where shadows linger, let me carry Your light. Where hearts grow weary, let me bear Your presence. Where the world feels heavy, let me reflect Your promise. Fill me, use me, send me—that Your hope may rise in me and reach through me to others. Amen.<br><br><b>Closing<br></b><br>Family, as we prepare to close, I keep thinking of Charlie Brown’s honest moment, his sense that something was missing, that longing he didn’t exactly know how to name. Isaiah knew that ache. And into that longing, he spoke God’s invitation: “Come… listen… seek me… and I will make with you an everlasting covenant—my faithful love.”<br><br>And this is exactly where Advent meets us—right in the middle of our longing, with the promise of a covenant love that draws near. And today we know that covenant love has a name. Jesus is our living hope. Hope that comes near and meets us where we are. Hope that holds our longings and hope that leads us gently forward into the loving care of our God.<br><br>And I don’t know exactly what the Spirit has been whispering to you this morning, but my prayer is that this becomes the beginning of a season where God speaks into your longing in real and tangible ways—and where the hope He stirs in you becomes hope you are able to extend to someone else this week.<br><br>May the hope of this season ignite in your heart and spread like fire.<br>Let’s pray.<br><br></div></div></div></div></div></section>]]></content:encoded>
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			<title>Loving The Stranger: Rooted in Truth, Rising in Hope — A Thanksgiving of Lament and Liberation</title>
						<description><![CDATA[For Your Heart Today
As we enter Thanksgiving week, many of us prepare to gather around tables filled with food, gratitude, and tradition. Yet for followers of Jesus, this season is more than a celebration — it is an invitation to step into truth, lament, justice, and hope.

Today’s message calls us to love the stranger, confront the myths we’ve inherited, and see Thanksgiving through a gospel lens: one that tells the truth, laments what is broken, honors the original stewards of this land, and points us toward shalom — God’s vision of wholeness and restoration for all creation.

This message will challenge, stretch, and deepen us. And it will invite us to rise in hope.

3 Takeaways 

1. Truth-Telling
Thanksgiving without truth becomes sentimentality. Thanksgiving with truth becomes holy.
We tell the truth because the gospel compels it — and because reconciliation cannot begin without it.

2. Lament
Lament is not despair. It is honest grief before God that makes room for healing and hope.
Lament keeps our hearts tender and responsive to justice.

3. Hope-Filled Action
Shalom comes through repentance, repair, justice, solidarity, and radical welcome — including welcoming immigrants, refugees, Indigenous neighbors, and the strangers among us.

Breath Prayer
Inhale: Open my eyes to truth…
Exhale: …and guide my steps toward justice.

Full manuscript — estimated reading time: 16–18 minutes]]></description>
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			<pubDate>Tue, 25 Nov 2025 21:44:27 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/11/25/loving-the-stranger-rooted-in-truth-rising-in-hope-a-thanksgiving-of-lament-and-liberation</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22106741_720x405_500.png);"  data-source="52BMMD/assets/images/22106741_720x405_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22106741_720x405_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:left;"><div class="sp-block-content"  style=""><b>For Your Heart Today</b><br>As we enter Thanksgiving week, many of us prepare to gather around tables filled with food, gratitude, and tradition. Yet for followers of Jesus, this season is more than a celebration — it is an invitation to step into truth, lament, justice, and hope.<br><br>Today’s message calls us to love the stranger, confront the myths we’ve inherited, and see Thanksgiving through a gospel lens: one that tells the truth, laments what is broken, honors the original stewards of this land, and points us toward shalom — God’s vision of wholeness and restoration for all creation.<br><br>This message will challenge, stretch, and deepen us. And it will invite us to rise in hope.<br><br><b>3 Takeaways&nbsp;</b><br><br><b>1. Truth-Telling<br></b>Thanksgiving without truth becomes sentimentality. Thanksgiving with truth becomes holy.<br>We tell the truth because the gospel compels it — and because reconciliation cannot begin without it.<br><br><b>2. Lament<br></b>Lament is not despair. It is honest grief before God that makes room for healing and hope.<br>Lament keeps our hearts tender and responsive to justice.<br><br><b>3. Hope-Filled Action<br></b>Shalom comes through repentance, repair, justice, solidarity, and radical welcome — including welcoming immigrants, refugees, Indigenous neighbors, and the strangers among us.<br><br><b>Breath Prayer<br></b><b>Inhale:&nbsp;</b>Open my eyes to truth…<br><b>Exhale:&nbsp;</b>…and guide my steps toward justice.<br><br>Full manuscript — <b>estimated reading time: 16–18 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Introduction<br></b><br>Good morning, SBCC family. Let me begin by saying that as I wrestled with this message, I was all over the place. By that, I mean I kept asking God, “Are You sure?” “Are You really sure?” You see, my original title for this message was” Welcoming the Stranger: Thanksgiving Myth Busters”. In fact, when I shared it with Iris, she asked, somewhat jokingly, “Are you gonna get fired? Are we going to have to leave the church?” I believe she was joking; however, she may have been serious. You can ask her yourself.<br><br>Nevertheless, I have come to know that we are not going to leave the church every Sunday, having heard a message that leaves us feeling all “sunshine and puppies”. There will be times when the message from the pulpit will challenge us in myriad ways. This, family, will be one of those Sundays for some of you.<br><br>I want to call out a couple of things for this message:<br><br>First, for this message, any New Testament passages will be read from the First Nations Version, An Indigenous Translation of the New Testament. If you do not have one, I strongly encourage you to add one to your library.<br><br>Secondly, I want to call your attention to the intentionality of this pulpit to ensure that we are threading messages across themes in an attempt to have us connect the dots to see what God is doing and calling us to do in a particular area, in this case, what He is doing and calling us to do as it relates to loving those we consider others. Also, while the title of the book is Welcoming the Stranger, and welcoming speaks to hospitality and is powerful, Pastor Tammy reminded me that the act of loving the stranger takes it to the next level of intentionality, engagement, and action.<br><br>Lastly, for me, this is yet another message rooted in justice, for which I am passionate, like Dr. King, I will continue to sound the alarm for racial righteousness and reconciliation “until justice rolls down like water and righteousness like a mighty stream.”<br><br>This coming Thursday, many of us will gather around tables filled with food, laughter, and gratitude. Thanksgiving is a beautiful tradition—but it’s also a complicated one.<br><br>We’ve been taught a story: Pilgrims and Native Americans sharing a peaceful meal, a picture of harmony. But the truth? That story hides a history of broken treaties, stolen land, and cultural genocide. The first Thanksgiving feast was followed by centuries of violence against Indigenous peoples.<br><br>So what do we do with that? Do we cancel Thanksgiving? No, absolutely not. We redeem it. We tell the truth. We lament. And we live into the hope of God’s shalom—a world made whole.<br><br>As we embark on this message, I want to state that, as my friend and brother, Dominique Gilliard reminds us, “Truth and reconciliation are not simultaneous. They are sequential. Tell the truth first, and it’s the truth that motivates you to understand what it will take to recover, repair, endure—to reconcile.”<br><br>Today, we’ll explore three movements: truth-telling, lament, and hope-filled action.<br><br>Psalm 24:1 – “The earth is the Lord’s and everything in it.” (NLT)<br><br>Micah 6:8 – “Do justice, love mercy, walk humbly.” (NLT)<br><br>Leviticus 19:34 – “The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” (NRSVUE)<br><br>Romans 12:2 – “Do not permit the ways of this world to mold and shape you. Instead, let Creator change you from the inside out, in the way a caterpillar becomes a butterfly. He will do this by giving you a new way of thinking, seeing, and walking. Then you will know for sure what the Great Spirit wants for you, things that are good, that make the heart glad, and that help you walk the path of becoming a mature and true human being.” &nbsp;(FNV)<br><br><b>Truth-telling<br></b><br>The Thanksgiving myth is neat and tidy: Pilgrims and “Indians” sharing turkey and gratitude. But the truth is messy, real messy. After that meal, land was seized, treaties broken, and Indigenous peoples enslaved or killed.<br><br>Something else very interesting took place on that dreadful Thanksgiving Day, as Anna Ross, a member of the Turtle Mountain Band of Ojibwe of Chippewa Indians, shares in her liturgical reflection based on the book, “Welcoming the Stranger. “Several years ago, I sat in a conference listening to the opening remarks from a young woman from the Wampanoag tribe. What she shared is something I will never forget. She spoke candidly about growing up feeling embarrassed to say she was Wampanoag, the tribe known for having first contact with the “Pilgrims.” That historical association had long carried a weight of shame. But then her voice shifted when she shared that she no longer felt that weight—instead, she felt pride. Her ancestors were not merely present at the beginning of colonization—they were instrumental to the settlers’ survival. They taught the English how to plant crops, where to fish and hunt, and how to live in harmony with the land. These were the actions, not of a conquered people but of a people rooted in wisdom, hospitality, and strength.<br><br>This sanitized version is, in fact, less teaching and more indoctrination. We take people who were starved, diseased, and dying in droves, and we sanitize the picture by saying they were hungry and sick. We tell the story from the pilgrims’ perspective and end it at the feast. We don’t continue to the part where the pilgrims, many of whom, if not all, were peasants, and later the Puritans, felt the crush of European immigration and broke the covenant with the Wampanoag people. The Puritans warred for more land, and eventually, Rev. John Eliot led the movement to convert the enemy rather than kill them outright. So they set up 14 prayer towns — whole towns dedicated to transforming the Wampanoag, Pequot, Algonquin, and Mohegan peoples, migratory hunting peoples, into sedentary praying subjects of the English crown. Those who did not convert were enslaved and shipped to islands in the Caribbean or enslaved by Puritans throughout the colonies. In fact, this past Wednesday, a friend shared that one of her ancestors was one of the folks sent to one of the prayer towns. If you join us for Glow Up following today’s service, I will share the details with you.<br><br>What’s more, in the telling of these stories, the church was complicit. The Doctrine of Discovery—a 15th-century papal decree—gave theological cover for colonization. It said Christian nations had the right to claim lands and dominate non-Christian peoples. This doctrine institutionalized white supremacy and American triumphalism, deeply damaging Indigenous peoples and corrupting Christian theology.<br><br>That’s not the Gospel. That’s empire.<br><br>Even today, the Evangelical Covenant Church has publicly repudiated this doctrine, calling it “fundamentally opposed to the gospel of Jesus Christ.” This document is available on the Advocates4Justice website if you are interested in reading or sharing it.<br><br>Family, while that’s a start, true repentance requires action.<br><br>Why does this matter for us? Because Jesus said, “Then you will see and understand the truth that sets all people free.” Thanksgiving without truth is sentimentality. Thanksgiving with truth becomes holy.<br><br><b>Lament<br></b><br>This brings us to lament, which, family, I want us to look at through Jesus’ eyes. Lament is more than feeling bad about the choices we have made. Lament is a spiritual discipline; it is the faithful practice of bringing our sorrow, pain, and confusion before God in honest prayer. It is not merely an emotional outpouring but a sacred act of trust, acknowledging that God can handle our most profound grief and unanswered questions.<br><br>Through lament, we refuse to suppress suffering or disguise despair with shallow optimism; instead, we enter into a dialogue with a God who listens, grieves, and redeems. In Scripture, lament is woven throughout the Old Testament and even the life of Jesus, teaching that sorrow expressed in faith can become a pathway to hope. Practicing lament cultivates spiritual maturity by keeping our hearts tender, attentive to injustice, and anchored in the steadfast love of God even in seasons of silence or chaos. Lament is not despair—it’s honest grief before God. One-third of the Psalms are laments. They teach us that faith is not pretending everything is fine. Lastly, lament is both an individual and corporate practice within communities of faith.<br><br>Today, we lament corporately, we lament:<br>For stolen lands and broken treaties.<br>For churches that blessed oppression.<br>For creation groaning under exploitation.<br>Randy Woodley, an Indigenous theologian, says we must leave behind the “American dream—an Indigenous nightmare” and walk toward harmony with creation. That’s what lament does: it clears space for new life.<br><br>Let’s pause for a moment of silence and then read this prayer:<br><br>Leader: O Great Spirit, Creator of all things, we come with heavy hearts.<br>People: Hear our sorrow, heal this land, and guide us on your Good Road.<br><br>Leader: We lament the broken treaties and stolen lands.<br>People: Restore harmony and teach us to walk humbly.<br><br>Leader: We grieve for the voices silenced and the stories untold.<br>People: Help us listen with open hearts and honor every nation.<br><br>Leader: We confess the harm done by those who claimed your name.<br>People: Lead us away from the broken ways and into your way of peace.<br><br>Leader: Creator, make us instruments of healing and justice.<br>People: Together we walk the Good Road toward harmony and hope.<br><br><b>Hope-filled Action<br></b><br>Decolonizing Christianity means disentangling our faith from the cultural, political, and racial power structures that European colonialism attached to it. It calls for a return to the liberating message of Jesus that uplifts the oppressed and exposes systems of domination. This work involves re-examining biblical interpretation, theology, and church practices to uncover colonial assumptions—such as equating whiteness with holiness or Western culture with divine truth. It also affirms the diverse ways people around the world have encountered and expressed the gospel long before and beyond European influence. At its heart, decolonizing Christianity seeks to restore the faith’s global, justice-centered, and incarnational character, grounded in the reconciling love of God for all peoples.<br><br>One of my professors, Dr. Gigi Khanyezi, shared this. I want to share it with you: "The greatest act of solidarity in all of history was God putting Himself on earth in the form of Jesus of Nazareth, a brown, colonized, marginalized, wrongly arrested, wrongly incarcerated Jewish man who was lynched by the state."<br><br>Family, decolonizing Christianity means rejecting any sort of supremacy and embracing liberation. Romans 12:2 says, “Do not permit the ways of this world to mold and shape you…” Colonialism is a pattern of domination.<br><br>What does decolonizing look like?<br><br>Repentance: Naming complicity in injustice.<br>Reconstruction: Re-centering voices of color, Indigenous wisdom, and justice.<br>Thanksgiving is not just about gratitude—it’s about justice at the table. Who is missing from our tables? Whose stories are silenced?<br><br>Welcoming the Stranger calls the church to respond to immigrants and refugees through a lens shaped by scripture, compassion, and justice. The book challenges contemporary believers to move beyond political debates and instead remember that immigration is, first and foremost, about people—real lives, hopes, and fears, often marked by suffering and resilience. Grounded in biblical mandates from both the Old and New Testaments, the authors remind us that identifying with and offering hospitality to the stranger is core to the Christian tradition, urging followers of Jesus to reclaim the radical ethic of welcoming outsiders as an expression of God’s love.<br><br>Drawing on stories, policy analysis, and profound theological reflection, Welcoming the Stranger demonstrates that treating immigrants with dignity and care is not merely a social project but a reflection of the heart of the gospel itself. The authors offer practical guidance for us as we seek to minister to newcomers and challenge us to reexamine our priorities, ensuring they are rooted in scriptural values rather than political identity. Ultimately, we are called to embody a Christianity marked by justice, redemption, and mutual transformation—a faith in which welcoming the stranger becomes a prophetic witness to God’s expansive grace.<br><br>Family, I submit to you that hospitality is a biblical mandate, not a political option. Immigration debates today echo the historic exclusion of Indigenous peoples. We can, and we must do better than this.<br><br>Leviticus 19:34 says, “The stranger who resides with you shall be to you as the native among you.” God calls us to welcome radically!.<br><br>This Thanksgiving, again, I challenge each of us to ask: Who is missing from our tables? Refugees? Immigrants? Neighbors who feel unseen? And, as Pastor Tammy reminded us last Sunday, perhaps even estranged family members?<br><br>Lisa Sharon Harper writes in her seminal work, “The Very Good Gospel”, that God’s original intent was shalom—wholeness, justice, reconciliation for all creation. She goes on to say that if the Gospel is not “good news” for everyone—especially those who are poor, oppressed, or marginalized—then it is not truly the Gospel of Jesus.<br><br>This vision of Shalom, Colonialism shattered that. But Jesus came to restore it.<br><br>Thanksgiving can be a foretaste of shalom when:<br>We honor the land and its original stewards.<br>We share resources equitably.<br>We commit to repairing broken relationships.<br>Family, we are called to move from lament to action. From myth to truth. From domination to harmony.<br><br>May the God who created all things very good restore shalom in our hearts, our homes, and this land. May our tables be places of truth, justice, and radical welcome. Go forth as rooted, liberated, and courageous disciples.<br>&nbsp;<br>Amen.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Loving The Stranger: Loving the Stranger We Know</title>
						<description><![CDATA[For Your Heart Today
As we move toward the holiday season—when families, friendships, and expectations collide—Jesus invites us into a deeper, quieter work of the heart. He invites us to consider the “strangers we know”—the parents, siblings, partners, friends, and even church family who feel distant, wounded, or complicated.

The parable of the prodigal son is not just about the one who wandered far and returned. It’s also about the one who stayed close outwardly, but drifted inwardly. Today, we lean into the love of a Father who runs toward both sons, who meets us in our complicated family stories, and who invites us to take one step toward healing and renewed love—even when reconciliation feels out of reach.

3 Takeaways

1. There’s more beneath the surface.
Like the older brother, sometimes our unresolved pain, disappointment, or fear shows up as frustration or withdrawal. Beneath anger are wounds longing to be seen and healed by Jesus.

2. Forgiveness frees us first.
Forgiveness doesn’t mean trust is fully restored or reconciliation is immediate. It means releasing the justice and weight into God’s hands so our hearts can move toward freedom.

3. Love begins with a new vision.
Healing begins when we ask God to help us see differently—not merely what someone has done, but who they are in God’s eyes. Sometimes this leads to a restored connection; other times it means releasing the burden and asking for peace in our spirit.

Breath Prayer
Inhale: Where love is hard…
Exhale: …soften my heart.

Full manuscript estimated reading time: 14–16 minutes]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/11/18/loving-the-stranger-loving-the-stranger-we-know</link>
			<pubDate>Tue, 18 Nov 2025 22:03:16 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/11/18/loving-the-stranger-loving-the-stranger-we-know</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/22015622_1280x720_500.JPG);"  data-source="52BMMD/assets/images/22015622_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/22015622_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>For Your Heart Today<br></b>As we move toward the holiday season—when families, friendships, and expectations collide—Jesus invites us into a deeper, quieter work of the heart. He invites us to consider the “strangers we know”—the parents, siblings, partners, friends, and even church family who feel distant, wounded, or complicated.<br><br>The parable of the prodigal son is not just about the one who wandered far and returned. It’s also about the one who stayed close outwardly, but drifted inwardly. Today, we lean into the love of a Father who runs toward both sons, who meets us in our complicated family stories, and who invites us to take one step toward healing and renewed love—even when reconciliation feels out of reach.<br><br><b>3 Takeaways</b><b><br></b><ol><li dir="ltr"><b>There’s more beneath the surface.</b></li></ol>Like the older brother, sometimes our unresolved pain, disappointment, or fear shows up as frustration or withdrawal. Beneath anger are wounds longing to be seen and healed by Jesus.<br><br><ol start="2"><li dir="ltr"><b>Forgiveness frees us first.</b></li></ol>Forgiveness doesn’t mean trust is fully restored or reconciliation is immediate. It means releasing the justice and weight into God’s hands so our hearts can move toward freedom.<br><br><ol start="3"><li dir="ltr"><b>Love begins with a new vision.</b></li></ol>Healing begins when we ask God to help us see differently—not merely what someone has done, but who they are in God’s eyes. Sometimes this leads to a restored connection; other times it means releasing the burden and asking for peace in our spirit.<br><br><b>Breath Prayer<br></b><i>Inhale: Where love is hard…<br>Exhale: …soften my heart.</i><br><br>Full manuscript estimated reading time: <b>14–16 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Introduction<br></b><br>Well, the holidays are upon us. It’s only mid-November, but the malls, stores, and airports are already decked out. Santas are not far behind, along with all that holiday music and Christmas lights glowing in the neighborhood. What’s more, holiday movies are streaming everywhere. And if there’s one thing holiday movies love to highlight, it’s the comedy—and chaos—of family.<br><br>Think about some of the classics: in Home Alone, a whole family is so distracted and disorganized as they prepare for vacation that they don’t even realize that they’ve left a child behind. In This Christmas, young adult and adult siblings gather under one roof with secrets, grudges, and unresolved stories primed to surface. And in The Preacher’s Wife, we are reminded that even faithful, church-going families can hit seasons of strain and distance.<br><br>These movies can exaggerate the drama for laughter, but the reason we laugh is that it feels familiar. We laugh because we recognize the misunderstandings, crossed wires, and awkward conversations. And sometimes I think we laugh because it’s easier than naming how complicated these relationships can be in real life.<br><br>Family breakdowns, or even just strained moments, are painful. They’re not what we expected or hoped for. And when I say “family,” I mean more than biological relatives. I’m including the people we do life with—family by choice, by friendship, and yes, even the family of God.<br><br>Prayer for family unity is one of the most frequent requests I hear. When someone tells me that parents and children aren’t speaking… or siblings haven’t gotten along for years… or friendships have grown cold… I know there’s a story. Something happened. Something unresolved created distance. And even though life moves forward, relationships don’t always heal with it.<br><br>And yet Jesus commands us to love our neighbor. He even asks, “How can you love God, whom you cannot see, if you do not love your brother or sister whom you can see?”<br><br>The truth is: this is hard. It is one of the most challenging places in our spiritual life.<br><br>Which brings us to today’s message as we continue our two-part series, Loving the Stranger. Today we’re looking at Loving the Stranger You Know: such as the sibling or parent you may avoid, the spouse who is basically a roommate, the friend you’ve let drift away, or the church member you find it difficult to be around.<br><br>What does it look like to love that person and follow Jesus in those spaces?<br><br>This morning, we’re turning to a familiar story about a family that speaks to this very issue. <br><br>Please open your Bibles to Luke 15, and we’ll jump right in at starting at verse 25.<br><br>“Meanwhile, the older son was in the fields working. When he returned home, he heard music and dancing in the house, and he asked one of the servants what was going on. ‘Your brother is back,’ he was told, ‘and your father has killed the fattened calf. We are celebrating because of his safe return.’<br><br>“The older brother was angry and wouldn’t go in. His father came out and begged him, but he replied, ‘All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time you never gave me even one young goat for a feast with my friends. Yet when this son of yours comes back after squandering your money on prostitutes, you celebrate by killing the fattened calf!’<br><br>“His father said to him, ‘Look, dear son, you have always stayed by me, and everything I have is yours. We had to celebrate this happy day. For your brother was dead and has come back to life! He was lost, but now he is found!’”<br><br><b>A Quick Recap of the Story<br></b><br>Now, before we look at today’s verses, it helps to step back and remember the larger story Jesus is telling. Many of us know this parable well, and it’s become common, retold for children, in movies. It’s a well-known story. However, Jesus’ original hearers would have felt the impact and weight of this story much differently than we do today.<br><br>It begins with a father and two sons. And the younger son comes with a request no parent in that culture would ever expect to hear: “Give me my share of the inheritance now.” In that world, inheritance came only after death. So his request carried the sting of wanting the father’s provision without the father’s presence—it was a deep dishonor that would have brought shame to the entire family. And yet, Jesus tells us, the Father grants it.<br><br>The younger son gathers everything, leaves home, and wastes it all in “wild living.” When the money is gone, he ends up in the lowest place a Jewish son could imagine—caring for pigs, hungry, alone, stripped of dignity. It is here that he “comes to his senses.” He remembers the goodness of his father—even the way his father cared for the servants—and decides to return home.<br><br>And this is important: he isn’t coming back entitled. He is humbled and prepared to accept the consequences. He is willing to return, not as a son, but as a servant, because he knows he is unworthy of anything more. He simply is returning to the only love he has ever known, and he’s hoping for mercy.<br><br>But the father has been watching. The Bible says that while the son is still far off, the father sees him, runs to him, and embraces him before he can even finish his apologetic confession. The father restores him fully as his son, with a robe, ring, sandals, and a celebration. The father doesn’t review the failures to make sure he learned his lesson—he rejoices over the return of his son, calling him “alive again.”<br><br>Now, often sermons and movies about this story stay right here. Often, we focus on the younger son and the extravagant grace of the father—and rightly so. But Jesus doesn’t stop here. Jesus began the story with a man had two sons. The older brother who never left home. He stayed. He worked. He did what was expected. He was faithful, dependable—the one everyone could count on. The “good son” in everyone’s eyes.<br><br>And Jesus turns the spotlight toward him because this parable isn’t only about those who wander far from God; it is also about those who appear close outwardly but have drifted inwardly.<br><br>And here’s an important point to note. When Jesus tells this story to the general crowd, he’s also speaking directly to the religious leaders—people who took pride in obedience, morality, and faithfulness, but whose hearts were distant from God.<br><br>In this story, Jesus is naming two kinds of lostness: the son who left the father externally, and the son who left the father internally, even while outwardly doing all the right things. <br>And the father—this father who runs, who restores, who goes out to both sons—is truly the prodigal one. Because prodigal literally means lavish, abundant, and unrestrained—what some have even called reckless. In the father, we see prodigal embodied in the most gracious and loving ways.<br><br>So Jesus could have ended the parable with the homecoming celebration, but he didn't. There was more to the story. Because in addition to a tale about two lost brothers, we have a story about a family united by blood and shared history, yet living worlds apart. Two brothers who have become strangers, and a father seeking to restore a relationship with each of them, as well as serve as a bridge between the two of them.<br><br>Which means this parable speaks into our story too—about the strangers we know, the people close to us and yet feel far away, the relationships that have grown complicated, strained, or quietly disconnected.<br><br><b>A Deeper Look at the Father and Older Son<br></b><br>As we take a closer look at the older brother, we see the myriad of layers that help us understand what is happening in this moment. When he comes in from the field and hears music and dancing, he is completely caught off guard. And when he learns that the celebration is for his brother’s return, Luke tells us plainly that “the older brother was angry and wouldn’t go in.” This is not a small reaction.<br><br>His response suggests that this moment touches something much deeper—a bitterness and resentment that has been brewing. He has stayed home. He has worked. He has carried responsibility. He has done everything “right.” And yet he feels unseen, unappreciated, and passed over.<br><br>Listen to what he says in verse 29: “All these years I’ve slaved for you and never once refused to do a single thing you told me to. And in all that time, you never gave me even one young goat for a feast with my friends.”<br><br>This is not the language of a joyful son. This is the language of someone who has lost the sense of love and belonging that should shape a family.<br><br>And you can’t miss the estrangement when he says, “Yet when this son of yours comes back…” It’s obvious there’s a divide. He didn’t say, “When my brother comes back…” That’s an intentional choice of words meant to hurt. “Son of yours.” In the older brother’s heart, his brother had become a stranger.<br><br>In fact, the older brother makes assumptions, accusing his brother of squandering money on prostitutes. Jesus never said anything about prostitutes in telling the younger brother’s story—maybe it’s implied in “wild living,” but it’s also possible Jesus is presenting an older brother who fills in the story without knowing the story. An older brother who interprets and misinterprets the story through his own anger, hurt, and jealousy.<br><br>And beneath all of this, his reaction points to fear. Fear that now that his brother has returned, something will be taken from him. Fear that the father’s attention, or even the older brother’s inheritance, might shift. In short, fear that the father’s joy at his brother’s return is a threat to his own place of security.<br><br>But look at the father’s response. Just as he ran out to meet the younger son, he now goes out to meet the older one. He leaves the celebration to beg him to come in. Just as he did with the younger son, he does not shame him, guilt him, or use his paternal authority to force him. He begins gently with the relationship. He says, “Look, dear son...” He reminds him of who he is. He reminds him that he is loved.<br><br>Then he offers the reassurance the older brother needs: “You have always stayed by me, and everything I have is yours.” In other words: You haven’t lost anything. You don’t have to be afraid. Nothing has been taken from you. You are my son, and you are secure in my love.<br><br>And then we see the father restore the relationship language that the older brother tried to sever, offering a renewed family perspective. He explains, “We had to celebrate… your brother was dead and has come back to life.” The father refuses to let the fracture define the family.<br><br>But as we reflect on this story, the entire exchange reveals so much about the older son: He is angry. He is holding unforgiveness. He’s made assumptions without knowing the full story. He feels overlooked, afraid, and threatened. And the people closest to him—his brother, even his father—have become strangers in his heart.<br><br>And I think we all get it. Because if we’re honest, we can relate to the older brother, too. Maybe not to this degree, but at least I can say for myself—I’ve been there.<br><br>So, as we think about the stranger we know, the issue becomes: How do we love as God calls us to love and heal where there’s been a divide?<br><br>I believe the story gives us three places to begin and three questions to hold before God.<br><br><b>Three Questions<br></b><br><i>First: Where is something rising under the surface?<br></i>Just like the older brother, many of us know what it is to feel emotion rising within us, feelings like the anger that kept the older brother from joining in the celebration. If you remember the Finding God in Our Feelings series we did a few years ago, you may recall that anger is only the tip of the iceberg. Under the surface—beneath what we show—are the deeper places: hurt, disappointment, grief, unmet expectations, a heavy sense of injustice, and fear. Anger rises to the top, but the real pain sits underneath.<br><br>That’s exactly what’s happening with the older brother. His anger reflects the deeper places in him: feelings of being overlooked, unappreciated, and unseen. We have felt that too.<br><br>We can get angry when we feel dismissed… when we’ve carried responsibility alone… when someone hurt us and never acknowledged it… when what we hoped for didn’t happen. Many times, we can shake off these little hurts, but when they happen repeatedly from the same person and we don’t address what’s beneath the surface, those feelings can create strangers because we’re wounded.<br><br>As I was working on this message, I was reminded of an old prayer that I learned recently. It simply says: “Lord Jesus, hide my wounds in Your wounds.”<br>That’s such a compelling and caring thought for me because it reminds us that Jesus’ wounds are a place of refuge—a sacred space because He meets us in the very places of pain where He Himself has been. The same hands that bear the scars of the cross are the hands that hold us. The Savior who has known pain is the same Savior who can carry ours.<br>So family, whatever rises in you when you think about or engage with the stranger you know—whatever is under your iceberg—bring that to Jesus. Hide your wounds in His wounds. Because when we bring all of our feelings to God, He meets us the same way the father met his sons—with tenderness, reassurance, and love.<br><br><i>Second: Where is forgiveness needed, but feels too hard?<br></i>Like the older brother, we can also find it challenging to let go of the pain. Even when we bring our wounds to Jesus, forgiveness can be hard, especially when trust has been broken and pain has lingered. Unforgiveness often hardens over time, in the places where we were hurt, disappointed, or let down. And it becomes its own kind of prison.<br>Sometimes the people we’re struggling to forgive don’t even know we’re angry or hurting. <br><br>Sometimes they don’t have the emotional capacity to acknowledge the harm. Sometimes they simply don’t believe they did anything wrong. But unforgiveness chains us more than it ever chains them. We rehearse the story, relive the injury, rethink what should have happened—all the while, the weight gets heavier and the prison walls close in.<br><br>I love this quote by Lewis Smedes, who wrote: <i>“To forgive is to set a prisoner free and discover the prisoner was you.”</i><br><br>The father in the parable shows us another way. He isn’t blind to his sons’ failures, but he doesn’t define them by them, either.<br><br>Forgiveness is not: pretending nothing happened, excusing harmful behavior, or even reconciling before trust is rebuilt. Forgiveness is releasing the burden into hands far more capable than ours.<br><br>Friends, God’s invitation for us is simple, but not easy. He’s inviting us to release whatever unforgiveness burden you’ve been carrying into God’s hands. Let Him hold the justice, the weight, and the outcome—so you can finally step out of the prison and walk in freedom toward the stranger you know… because God’s got it and He’s got you.<br><br><i>Third: Where have we stopped seeing clearly?<br></i>Sometimes our vision of another person becomes cloudy—not in our eyes, but in our hearts. When relationships have been tense, strained, or painful, it’s easy for our inner vision to become distorted. And this is what’s happening with the older brother. He isn’t seeing his brother with compassion. He isn’t seeing the father’s joy. He’s seeing everything through the lens of his own hurt.<br><br>When that happens for us, familiar people feel like strangers. We stop seeing the person—and only see the wound, the memory, the old story. And it becomes not just what they did… but what we expect them to do.<br><br>Sometimes the old story vision becomes a self-fulfilling prophecy. We may open ourselves a little, hoping this time might be different. But then a tone, or a familiar phrase, and suddenly we’re back where we started. The walls go up, and the old story returns.<br><br>When that happens, we have to return to what we’ve already named: bring the wound to Jesus again. Forgive again. Ask Him for a renewed vision—again.<br><br>Because renewed vision isn’t a one-time shift—it’s a way of life.<br><br>A healed vision doesn’t erase the past, but it does reframe how we see the present. And when our vision shifts—even a little—to see the stranger we know through Jesus’ eyes, our hearts soften, compassion awakens, and the possibility of love enters the room again.<br><br>Now, when I say “love,” I don’t mean forced closeness or ignoring reality. Sometimes love simply means we aren’t carrying the weight anymore and accept what is. Sometimes love is blessing someone from a distance instead of holding on to bitterness. That’s love, too. And sometimes it’s reconciliation and a restored relationship.<br><br>It’s interesting that Jesus doesn’t complete the story. We never know what happened to either son over time. But we do see the vision the father had—a vision that moves toward both sons without denying the truth, a vision that sees with love rather than resentment, a vision shaped by grace. And this renewed vision helps us do the same.<br><br><b>Closing<br></b><br>So family, as we close, I’m not suggesting you fix a relationship this week. I’m asking you to take one step toward Jesus in the place where your heart feels stuck with the strangers you know.<br><br>To take the wound to Him. Release the weight into God’s hands. Ask Him to help you see differently. And trust that the Father who went out to both sons will come out to meet you, too—with the same tenderness, the same patience, and the same love.<br><br>So may this be a week of small steps: toward Jesus, toward healing, and by God’s grace, toward the stranger you know.<br><br>Amen.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Loving The Stranger: Refusing to Turn A Blind Eye to Opposition</title>
						<description><![CDATA[Quick Glance: For Your Heart TodayLoving our neighbor is not only about caring for those we know well. Jesus teaches that love also reaches toward the stranger—the one who feels unfamiliar, uncomfortable, or different. Like Peter, we carry history, influences, and experiences that shape how we see others. And sometimes, those experiences can lead us to hold others at a distance. But God meets us i...]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/11/11/loving-the-stranger-refusing-to-turn-a-blind-eye-to-opposition</link>
			<pubDate>Tue, 11 Nov 2025 02:57:10 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/11/11/loving-the-stranger-refusing-to-turn-a-blind-eye-to-opposition</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21917745_1280x720_500.JPG);"  data-source="52BMMD/assets/images/21917745_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21917745_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today<br></b>Loving our neighbor is not only about caring for those we know well. Jesus teaches that love also reaches toward the stranger—the one who feels unfamiliar, uncomfortable, or different. Like Peter, we carry history, influences, and experiences that shape how we see others. And sometimes, those experiences can lead us to hold others at a distance. But God meets us in those places. He expands our vision. He invites us to see others as He sees them—each one made in His image, each one beloved. And love begins with seeing anew.<br><br><b>3 Takeaways</b><b><br></b><ol><li dir="ltr"><b>We all have “the other.”<br></b>Our experiences shape how we see people, and sometimes we hold others at a distance without realizing it.</li><li dir="ltr"><b>God invites us into a renewed vision.<br></b>Like Peter, we can let God interrupt old assumptions and widen our understanding of who belongs at the table.</li><li dir="ltr"><b>Love begins with seeing as Jesus sees.<br></b>When Jesus re-shapes our vision, love becomes possible even in places once marked by pain, distance, or fear.</li></ol><br><b>Breath Prayer<br></b><b>Inhale</b>: <i>Jesus, renew my sight…</i><br><b>Exhale</b>: <i>…help me see as You see.</i><br><br><b>Estimated Reading Time: 16–18 minutes</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>Loving the Stranger: A Renewed Vision<br></b><br><b>Introduction</b><br><br>We have spent the last month in a season of celebration—forty years of God’s faithfulness to this church. We told stories, we remembered milestones, we worshiped and we gave thanks. But we also know the story is not over. God is still writing our story, shaping us as a family, as we connect with God, grow together, and change the world in God’s love. And love is the key, and at the core of it all.<br><br>Jesus said the greatest commandments are to love the Lord your God with all your heart, soul, mind, and strength, and to love your neighbor as yourself. Now, you may recall that someone once asked Jesus, “And who is my neighbor?” And Jesus answered with the story we know as the Good Samaritan.<br><br>At first, we might think the “neighbor” in the story is the man in need on the side of the road. And he is. But when Jesus finishes, He asks a different question from his interrogator: Jesus asks, “Which one was a neighbor to the man?” The point being not simply to see others as our neighbors, but also that we are called to be a neighbor—by extending compassion intentionally, and at times sacrificially, even to those we do not know.<br><br>Loving one’s neighbor includes those familiar, but also those unfamiliar to us. Those who may not share our background, our story or our ways. In other words, Jesus teaches that loving our neighbor includes loving the stranger, also loving those we may consider to be the “other.”<br><br>And that is where the challenge of love is a choice becomes real. Because life shapes us. Our experiences, environments, and histories influence how we see others. And sometimes, those experiences can lead us to hold certain people or people groups at a distance.<br><br>Now, I want to pause here for a moment and invite you to consider who those people might be for you. Who comes to your mind when you think of those you’d consider to be “other” from you? Perhaps their ways or mannerisms are unfamiliar or uncomfortable and you prefer to keep your distance.<br><br>Perhaps it’s people you find annoying, pushy, disrespectful, entitled, arrogant, ignorant, or any number of descriptions that may lead you to step away. To see them as the “stranger” or “other.”<br><br>Now please hear me, this is not about heaping guilt or judgment; we are simply trying to be honest before God because he knows anyway.<br><br>We all have people in our lives whom we may regard as the “stranger” or “other,” even if we don’t admit it out loud. People for whom, if left to us, we’d be perfectly fine if you stay over there, and I’ll stay over here. We see that division big time in the worlds of politics and religion <br>right now.<br><br>But as the adage goes, God loves us too much to leave us this way. It’s in these spaces where God loves to step in if we let Him.<br><br>There is a moment in Scripture where someone who loved God deeply faces this exact reality. Someone faithful, sincere, and devoted to Jesus, like many of us, is faced with making a choice about loving the stranger, the other in his day.<br><br>We are going to catch up with Peter, someone who walked with Jesus when Jesus was on earth, witnessed Jesus’ resurrection, was present at Pentecost and delivered a powerful message about the coming of the Holy Spirit, and is now faithfully teaching and preaching as a key leader in the growing early church. AND, God had something to teach him about “the other.”<br><br><a href="https://www.biblegateway.com/passage/?search=Acts 10:19-23&amp;version=NIV" rel="noopener noreferrer" target="_blank"><b>Scripture Reading: Acts 10:9–23</b></a><b><br></b><br><br><b>Unpacking the Text<br></b>Sisters and brothers, our text puts us right in the middle of the story. Peter is traveling, sharing the Good News of Jesus, and along the way, at the place where he will spend the night, he goes up to the rooftop to pray. It is around noon, and Scripture tells us that he becomes hungry. Now, it does not say he was intentionally fasting, but it’s a significant detail, because we have a moment where hunger and prayer meet.<br><br>The truth is, something unique can happen when prayer and hunger come together. That’s why prayer and fasting are so important as a spiritual practice. Prayer and hunger can create a kind of thin space between heaven and earth, if you will. A space where our physical longing leads us to be a little more receptive spiritually, and God can connect with us differently and more deeply.<br><br>So Peter is simply doing what he has always done: turning toward God in the middle of an ordinary day, and he becomes hungry. And in that space, with that combination, he falls into what Scripture calls a trance—we may call it a deeply meditative state—and he sees a vision.<br><br>The Bible tells us he sees something like a large sheet being lowered from heaven with all kinds of animals. The text is specific in the animals it lists because, according to the dietary laws given to Israel in Leviticus during the time of Moses, this sheet contains what would have been considered clean and unclean animals, meaning animals that were okay for the children of Israel to eat, and animals they were forbidden to eat.<br><br>Now, these laws were not merely about diet. They shaped the way Jewish life was structured and ordered. They drew lines of identity and marked belonging to God’s covenant community. These dietary laws embodied how to live as God’s people in the world. So when Peter sees clean and unclean animals together, it is not just unusual. It is deeply unsettling. This vision touches something at the core of how Peter has understood faithfulness to God his entire life.<br><br>Then a voice says, “Get up, Peter. Kill and eat.” And Peter responds immediately, “Surely not, Lord. I have never eaten anything impure or unclean.” It is an instinctual, automatic response. This is not Peter being stubborn or rebellious. This is Peter being faithful to everything he has been taught about loving and obeying God. The very thought of what he’s being suggested is distasteful and disorienting.<br><br>And whether Peter senses it or not, there’s even more going on here, because this vision is about so much more than food; it’s about fellowship and who is welcomed at the table.<br><br>The Bible calls what dropped from heaven a sheet, but as I envision it, as a giant tablecloth.<br><br>African American theologian Willie James Jennings offers a beautiful insight here. He notes that when we hear this story, we tend to think in terms of consumption, as if the issue is what Peter is being asked to eat. But he explains in Peter’s day, eating was about more than consumption; it was about community. It was about who you sit with, who you recognize, and who you call brother or sister around the table. Eating signaled identity and belonging—which is why we see so many scenes with Jesus at meals.<br><br>At first, Peter is perplexed, and he doesn’t understand it all, but I believe when Peter sees this tablecloth with both clean and unclean food, he senses in his gut that God is doing something new.<br><br>This vision is about a renewed vision—about who belongs, about who is welcome, about those who have been previously considered the “stranger” and “other.” And in Peter’s case, God is welcoming the Gentiles to the table of belonging.<br><br>The voice says, “Do not call anything impure that God has made clean.” The vision repeats three times because this is not a small shift. Peter has to unlearn something deeply learned, deeply held, and deeply lived. And unlearning takes time.<br><br>Scripture tells us this twice: in verse 17 it says, “Peter was wondering about the meaning of the vision,” and again in verse 19 it says, “While Peter was still thinking about the vision…” Peter is processing his experience. He is holding what God has shown him without yet knowing what to do with it.<br><br>And while he is still thinking about it, some men arrive—Gentiles, strangers, outsiders to Peter’s religious world. And he hears God’s Spirit say, “Go with them. I sent them.”<br><br>And I love that even while Peter is still pondering the vision, and probably doesn’t understand what it all means yet, he is also open to what God is doing. We see this in what Peter does next: he invites the guests into the house. And to invite Gentile visitors into that house, to share hospitality and proximity in that space, is something Peter would not have done before.<br><br>This is Peter’s first yes to God in this story. Perhaps it was a quiet, “I don’t quite get it” yes, but still a yes that makes room for God to renew Peter’s mind and his vision. And it’s in that yes where growth and transformation begin.<br><br><b>Naming Our Barriers, Boundaries, and Biases<br></b><br>Family, I believe we can relate to Peter and Peter can relate to us. As we began this morning, we all have spaces where we hold back. We all have “strangers” and “others” in our lives. And we all have places where we keep boundaries, barriers, and biases that stifle love.<br><br>Not because we don’t care or are unkind, but because we live in a broken world and over time, we have learned to live the best way we know how. We’ve learned to guard our hearts. Life has taught us where it feels safe to be open and where it feels safer to keep our distance.<br><br>And friends, this is the space where bias lives, and where God wants to give us a new vision.<br><br>Bias is not always loud and in your face. It isn’t always hateful. Hate is fueled by something deeper, and that’s another sermon. Bias is often subtle. Quiet. Almost invisible to us.<br><br>Bias is the set of assumptions we make before we know someone. Bias is the story we tell ourselves about others that we’ve picked up along life’s journey.<br><br>And the cousin to bias is prejudice.<br><br>Bias lives inside of us; prejudice is what happens when we act from that bias. Bias is internal. Prejudice is bias in motion.<br><br>And prejudice literally means: we have pre-judged. It means filling in the story before we ever hear the truth of who a person really is.<br><br>Now, for people of color and marginalized populations, bias and prejudice are particularly sensitive topics because we have been on the receiving end of both.<br><br>The pain has shaped us, and we now know from science what our elders always knew—trauma lives in the body, including racial trauma.<br><br>Those who have been wounded by bias and prejudice have learned to protect ourselves in such a way that sometimes, love has no room to move—at least not in our own power.<br><br>And because we live in a broken world, even those who have been oppressed can develop prejudice.<br><br>Because we are human in a world that teaches us to divide, categorize, and protect ourselves, even those who have been marginalized can learn to marginalize. Because we are shaped—deeply—by the worlds we have survived.<br><br>And we were shaped in different ways—by our family stories, the neighborhoods we grew up in, moments of harm, and even pain passed down from before we were born.<br><br>So, especially in communities of color or oppression, where trust has been violated and dignity questioned, caution around the “other” is often not accidental.<br><br>Sometimes our boundaries are not even about the person in front of us, but about what their presence touches in us.<br><br>But here’s some good news. We are not defined by what has shaped us. And love covers a multitude of sins and teaches us to create healthy boundaries. But noticing our bias, barriers, and boundaries is where God likes to step in for healing and transformation.<br><br>These are our rooftop moments—where what formed us meets God’s invitation to see differently with a renewed vision.<br><br><b>Peter’s Moment and Ours<br></b><br>And this is where Peter is. His boundaries were not random. They were learned over a lifetime. But God is extending a new way of being and a new way of seeing.<br><br>So one question becomes: Why was Peter open at all? Why didn’t he simply shut the vision down? Why didn’t he simply stay true to his experience and reinforce the boundary that had always served him so well?<br><br>Peter was able to remain even in that unsettling moment because of his relationship with Jesus. He knew the One who was speaking to him—the same One who called him, forgave him, restored him, and loved him.<br><br>And the same is true for us.<br><br>We cannot love across barriers in our own strength. We do not overcome our boundaries or biases by effort or willpower alone. We have to choose to say yes to God’s invitation, that’s true.<br><br>But we can only begin to see differently because Jesus has already seen us with love. It’s His love that reframes how we see the “other.”<br><br>His love widens our vision, so that where we once saw threat and the need to keep our distance, we begin to recognize the image of God in every person.<br><br>This renewed vision of love does not erase our history. It does not ignore our caution. But it gives us another way of seeing— a renewed vision shaped not by fear or mistrust but by love.<br><br>Not love as a sentimental feeling—feelings come and go—but love as a choice to do good, honoring and recognizing the image of God in every person.<br><br><b>Contemporary Witness<br></b><br>There is a moment many of us remember from a few years ago—the death of Botham Jean, a young Black man who was shot in his own apartment by an off-duty police officer who said she mistook his home for hers.<br><br>His family carried a grief that they still carry today. This was a real, painful and needless loss. A devastating injustice.<br><br>During the sentencing hearing, Botham’s younger brother, Brandt, was given the chance to speak. He didn’t speak as someone trying to be strong. He spoke as a grieving brother—still hurting.<br><br>And the words he spoke to Amber Guyger, the police officer on trial, shocked many. He said:<br><br>“I forgive you.”<br>“I love you just like anyone else.”<br>“I personally want the best for you.”<br><br>He was not saying the pain was gone. He was not excusing what happened. And he was not ending the family’s pursuit of justice—because justice matters.<br><br>But something else was also true in that moment:<br><br>He saw her—not only as the one who caused harm, but as a human being. A life. An image-bearer of God. Someone Jesus loves.<br><br>Friends, that did not come from his own strength. It came from the love that had shaped him—the love of Jesus. And a renewed vision of love.<br><br>Love transcended what in human effort would have been an insurmountable barrier. But that is what a renewed vision can look like.<br><br>Not easy.<br>Not without pain.<br>But possible—when the love of Jesus opens our hearts and eyes to see as Jesus sees.<br><br><b>A Quiet Moment Before We Go<br></b><br>As we prepare to close and move into a time of prayer, I want to invite a quiet moment.<br><br>If someone came to mind earlier—someone you hold at a distance—the stranger or other in your life—hold their image gently before God.<br><br>And simply pray:<br>“Jesus, help me see as You see.”<br><br>And just sit with that for a few moments.<br><br>Because:<br>Love begins with seeing.<br>Love begins with a renewed vision.<br>And a renewed vision begins in Jesus.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Loving The Stranger: Refusing to Turn A Blind Eye to Opposition</title>
						<description><![CDATA[QUICK GLANCE: FOR YOUR HEART TODAY
Following Christ means refusing to turn a blind eye to oppression.
Acts 16 shows us Paul and Silas being exploited, beaten, and imprisoned because systems of power valued profit over people. Yet, instead of walking away quietly when freed, they demanded accountability — not for themselves alone, but for the sake of the community.
This is our call as disciples:
To see injustice.
To refuse silence.
To stand with the oppressed.
To use whatever privilege we have for love, justice, and liberation — just as Christ laid down His life for us.

3 TAKEAWAYS
 1. Refuse to Look Away
The Gospel compels us to confront injustice — not ignore it. We do not turn our eyes away when the vulnerable are exploited or harmed.
(Acts 16:16–24; Isaiah 58)

2. Love With More Than Words
Scripture calls us to love not just in speech, but in action and truth. Love shows up in solidarity, presence, sacrifice, and repair.
(1 John 3:16–18; John 13:34–35)

3. Steward Privilege for Freedom, Not Comfort
Where we have influence, access, or voice — we use it to advocate, protect, and repair. Like Paul, we do not quietly accept injustice.
(Acts 16:37–39)

BREATH PRAYER
Inhale: You welcomed me in…
Exhale: Teach me to welcome others.]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/11/05/loving-the-stranger-refusing-to-turn-a-blind-eye-to-opposition</link>
			<pubDate>Wed, 05 Nov 2025 17:28:50 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/11/05/loving-the-stranger-refusing-to-turn-a-blind-eye-to-opposition</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21862530_1280x720_500.png);"  data-source="52BMMD/assets/images/21862530_1280x720_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21862530_1280x720_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>QUICK GLANCE: FOR YOUR HEART TODAY<br></b>Following Christ means refusing to turn a blind eye to oppression.<br>Acts 16 shows us Paul and Silas being exploited, beaten, and imprisoned because systems of power valued profit over people. Yet, instead of walking away quietly when freed, they demanded accountability — not for themselves alone, but for the sake of the community.<br>This is our call as disciples:<br>To see injustice.<br>To refuse silence.<br>To stand with the oppressed.<br>To use whatever privilege we have for love, justice, and liberation — just as Christ laid down His life for us.<br><br><b>3 TAKEAWAYS</b><br><b>&nbsp;</b><b>1. Refuse to Look Away<br></b>The Gospel compels us to confront injustice — not ignore it. We do not turn our eyes away when the vulnerable are exploited or harmed.<br>(Acts 16:16–24; Isaiah 58)<br><br><b>2. Love With More Than Words<br></b>Scripture calls us to love not just in speech, but in action and truth. Love shows up in solidarity, presence, sacrifice, and repair.<br>(1 John 3:16–18; John 13:34–35)<br><br><b>3. Steward Privilege for Freedom, Not Comfort<br></b>Where we have influence, access, or voice — we use it to advocate, protect, and repair. Like Paul, we do not quietly accept injustice.<br>(Acts 16:37–39)<br><br><b>BREATH PRAYER<br></b><b>Inhale:</b> You welcomed me in…<br><b>Exhale:&nbsp;</b>Teach me to welcome others.</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><b>SERMON SUMMARY <br></b><br>Paul’s and Silas’ story in Philippi reminds us that even in our darkest places, God’s power can turn pain into praise and bondage into breakthrough. What begins with injustice — two innocent men beaten and chained — becomes a stage for divine freedom. Their worship at midnight wasn’t about circumstance; it was about confidence in the God who sees, hears, and delivers.<br><br>When the earthquake came, it didn’t just open prison doors — it opened hearts. The jailer, once their oppressor, became their brother in Christ. This moment shows that God’s deliverance is not only physical but spiritual. True freedom comes when we encounter Jesus and believe.<br><br>In the end, Paul’s and Silas’ courage demanded accountability from the authorities, showing that faith also stands for justice. Through praise, perseverance, and purpose, God transformed a prison cell into a sanctuary, and suffering into salvation.<br><br>In the message “Learning to Love the Stranger,” Reverend Dominique Gilliard reflects on how faith calls us to see and stand with those society overlooks. Drawing from Acts 16:16–40, Isaiah 58:1–12, and Romans 8:17, the sermon examines how Paul and Silas were treated as outsiders — “These men are Jews” — and how their response modeled true discipleship and solidarity.<br><br>Through insights from Willie Jennings and Bryan Stevenson, Gilliard exposes how laws and systems can be distorted to uphold injustice, much like the loophole in the 13th Amendment that perpetuates racial inequity.<br><br>The Black Faith Matters program at North Park Theological Seminary embodies this message, bringing together incarcerated and free students to learn side by side — an act of redemptive love and shared humanity.<br><br>Gilliard challenges believers to refuse to turn a blind eye to oppression, to love the stranger, and to enter into the suffering of others as Christ did in John 13. True faith, he reminds us, is not comfortable — it’s courageous. It stands in solidarity with those the world rejects and works toward freedom for all God’s children</div></div></div></div></div></section>]]></content:encoded>
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			<title>Greater Things: Greater Legacy</title>
						<description><![CDATA[Quick Glance: For Your Heart Today

This year’s anniversary celebration was a moment of deep reflection and renewed praise as South Bay Community Church marked forty years of God’s faithfulness. Ephesians 3:20–21 framed the day—a powerful reminder that God’s power is immeasurable, His faithfulness unending, and His glory everlasting.

From generation to generation, God’s hand has guided this church. Together, we looked back with gratitude, looked around with wonder, and looked forward with trust in the One who is able to do immeasurably more than all we could ask or imagine.

3 Takeaways

1. Faithfulness Across Time
God’s story at South Bay didn’t begin with us and won’t end with us. His love and power are constant, working through every generation to accomplish His purposes.

2. Power at Work Within Us
The same Spirit that empowered the early church is still moving today. When we open our eyes to what God is doing now, we begin to see that His “immeasurably more” often shows up in ways we don’t expect.

3. Glory to God Alone
Everything God has done—from planting to perseverance, from purpose to passion—is for His glory. Our calling is to stay faithful, stay humble, and give Him glory in all things.

Breath Prayer
Inhale: Glory to You, Lord...
Exhale: Through All Generations.]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/10/30/greater-things-greater-legacy</link>
			<pubDate>Thu, 30 Oct 2025 18:08:43 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/10/30/greater-things-greater-legacy</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21796061_1280x720_500.JPG);"  data-source="52BMMD/assets/images/21796061_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21796061_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:start;"><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today<br></b>This year’s anniversary celebration was a moment of deep reflection and renewed praise as South Bay Community Church marked forty years of God’s faithfulness. Ephesians 3:20–21 framed the day—a powerful reminder that God’s power is immeasurable, His faithfulness unending, and His glory everlasting.<br><br>From generation to generation, God’s hand has guided this church. Together, we looked back with gratitude, looked around with wonder, and looked forward with trust in the One who is able to do immeasurably more than all we could ask or imagine.<br><br><b>3 Takeaways<br></b><br><b>1. Faithfulness Across Time<br></b>God’s story at South Bay didn’t begin with us and won’t end with us. His love and power are constant, working through every generation to accomplish His purposes.<br><br><b>2. Power at Work Within Us<br></b>The same Spirit that empowered the early church is still moving today. When we open our eyes to what God is doing now, we begin to see that His “immeasurably more” often shows up in ways we don’t expect.<br><br><b>3. Glory to God Alone<br></b>Everything God has done—from planting to perseverance, from purpose to passion—is for His glory. Our calling is to stay faithful, stay humble, and give Him glory in all things.<br><br><b>Breath Prayer<br></b><b>Inhale:</b> Glory to You, Lord...<br><b>Exhale:</b> Through All Generations.</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style=""><div class="sp-block-content"  style=""><b>Sermon Summary<br></b><br>Ephesians 3:20–21 is a powerful declaration of praise that highlights God’s limitless power and glory. The apostle Paul reminds believers that God is able to do exceedingly and abundantly more than anything we could ask or imagine, through His power working within us. This verse emphasizes that God’s strength is not limited by human understanding and that His work in our lives far surpasses our expectations.<br><br>Lead Pastor of Common Ground Church, Sacramento, <b>Troy Nichols</b>, took the congregation on a journey down memory lane, reflecting on the church’s history from 1985 to 2025. He reminded everyone that the church is still standing because of God’s faithfulness, as expressed in Ephesians 3:20. God planted SBCC right in the heart of Silicon Valley to be a light in the middle of everything. Pastor Troy cautioned that it’s possible to be active in ministry yet lose intimacy with Christ, referencing Revelation 2. Love and faithfulness to Christ must remain at the center of ministry.<br><br>He shared how his wife once told him, “You can keep the kiss,” meaning that lip service without love misses the point. God’s love, Troy reminded everyone, doesn’t begin or end with one generation—it continues through all time.<br><br>From there, SBCC Lead Pastor, <b>Tammy Long</b>, encouraged the congregation to “stop, look, and notice” what God is doing right now. She reminded everyone that the same power Paul wrote about in Ephesians is at work within believers today. The question is whether we have eyes to see the immeasurable more that God is doing. She urged everyone to look again with a fresh perspective and to realize that God’s work is bigger than any individual. Pastor Tammy emphasized that it’s not about us—it’s about Him. We are called to trust God to exceed our expectations, knowing His power is not distant but actively working within us.<br><br><b>Pastor Emeritus, Dr. Stanley Long</b>, concluded with a powerful challenge to glorify God in all things, noting that God’s glory is the ultimate goal. He shared three insights for living this out: first, that limitation can spark creativity; second, that we must be willing to sacrifice busyness for true impact; and third, that we should expect the unexpected and let God surprise us. Just like the old saying from Gomer Pyle, “Surprise, surprise,” Pastor Emeritus Long reminded everyone that when we stay open to God’s movement, we’ll continually be amazed by what He can do. Pastor Emeritus Long referenced how Paul concludes with a doxology—giving glory to God in the church and in Christ Jesus for all generations, forever—affirming that every act of God’s greatness is ultimately for His eternal glory.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Greater Things: Greater Obedience</title>
						<description><![CDATA[Quick Glance: For Your Heart Today
This week, South Bay joyfully welcomed home one of its own—Pastor Bryan Murphy, former lead pastor of South Bay Community Church. With warmth and gratitude, our church family celebrated his return as he delivered a powerful message on the critical importance of obedience in our faith walk.

Preaching from Luke 5:1–11, Pastor Bryan unpacked the moment when Jesus taught Simon Peter—an expert fisherman—how to fish, revealing that sometimes Jesus calls us back to familiar places to learn faith, not just to find success. His challenge was clear: greater things come through obedience, and God often uses our “empty nets” to prepare us for deeper trust.

As we celebrate our 40th year as a church, Pastor Bryan reminded us that the number 40 in Scripture represents preparation and transformation—from Moses and Elijah to Jesus Himself. The question he left with us was simple yet profound: What has God been preparing us for?

3 Takeaways
Faith Over Frustration – Like Simon Peter, we often see problems in terms of lack, but Jesus sees them as opportunities to grow our faith.
Obedience Unlocks the Blessing – God sometimes sends us “back where we came from” so we can hear the message, receive the lesson, and experience the miracle.
Preparation Precedes Purpose – Just as “40” marked seasons of divine preparation in Scripture, God is preparing us for what’s next—if we’ll obey His voice.

Breath Prayer
Inhale: Speak, Lord...
Exhale: I will obey and follow.]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/10/22/greater-things-greater-obedience</link>
			<pubDate>Wed, 22 Oct 2025 03:16:07 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/10/22/greater-things-greater-obedience</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21685691_1280x720_500.png);"  data-source="52BMMD/assets/images/21685691_1280x720_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21685691_1280x720_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style="text-align:start;"><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today<br></b>This week, South Bay joyfully welcomed home one of its own—Pastor Bryan Murphy, former lead pastor of South Bay Community Church. With warmth and gratitude, our church family celebrated his return as he delivered a powerful message on the critical importance of obedience in our faith walk.<br><br>Preaching from Luke 5:1–11, Pastor Bryan unpacked the moment when Jesus taught Simon Peter—an expert fisherman—how to fish, revealing that sometimes Jesus calls us back to familiar places to learn faith, not just to find success. His challenge was clear: greater things come through obedience, and God often uses our “empty nets” to prepare us for deeper trust.<br><br>As we celebrate our 40th year as a church, Pastor Bryan reminded us that the number 40 in Scripture represents preparation and transformation—from Moses and Elijah to Jesus Himself. The question he left with us was simple yet profound: What has God been preparing us for?<br><br><b>3 Takeaways</b><br><ol><li dir="ltr"><b>Faith Over Frustration&nbsp;</b>– Like Simon Peter, we often see problems in terms of lack, but Jesus sees them as opportunities to grow our faith.</li><li dir="ltr"><b>Obedience Unlocks the Blessing&nbsp;</b>– God sometimes sends us “back where we came from” so we can hear the message, receive the lesson, and experience the miracle.</li><li dir="ltr"><b>Preparation Precedes Purpose&nbsp;</b>– Just as “40” marked seasons of divine preparation in Scripture, God is preparing us for what’s next—if we’ll obey His voice.</li></ol><br><b>Breath Prayer</b><b><br></b><b>Inhale:</b> Speak, Lord...<br><b>Exhale:&nbsp;</b>I will obey and follow.</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style=""><div class="sp-block-content"  style=""><b>Sermon Summary <br></b><br>Our South Bay Community Church family was positively thrilled to welcome back one of its sons, Pastor Bryan Murphy, former lead pastor at South Bay. Pastor Bryan was received with the warmth befitting the high esteem in which he is regarded by his South Bay family. The electricity of the moment was palpable as Pastor Bryan delivered his message about the critical importance of obedience in our faith walk. Preaching from Luke 5: 1-11, Pastor Murphy used the story of Jesus teaching Simon (Peter), an expert fisherman, how to fish.<br><br>“Has Jesus ever bothered you while you were doing something else, just minding your own business?” Pastor Bryan posed this question to illustrate the innocent nature of the exchange between Jesus and Simon. Simon had been fishing all night, into the morning, with no luck. As this was his means of survival, the prospect of having no fish for all of his efforts left Simon in a sour—if not outright bitter--state. Pastor Bryan supposed that Simon might have even wondered if there was any hope at all for happiness as the Jews were at that time living under the crushing thumb of Roman law. He might have even wondered how long they would have to endure, and suffer the state of affairs that dictated the struggles of their everyday lives.<br><br>When Jesus came along and suggested that they go back out and cast Simon’s nets “farther out this time,” Simon could not make this make sense. The man who fished daily for a living knew the waters well, and knew that casting out the nets that he had just taken the time to clean, would be futile. But, Pastor Bryan added, the two men saw the issue from two different vantage points: Simon saw his issue as having no fish, and all of the consequences that would come with this. Jesus, however, saw Simon’s issue has having no faith, and all of the consequences that would come with this. Simon’s frustration with his situation was not allowing Jesus’s message to land adequately. Although Simon was hearing Jesus’s words, he was not listening to Jesus’s words, which made it difficult for him to demonstrate OBEDIENCE to Jesus in that moment. “Jesus will (sometimes) send you back to where you came from to get the message—and the blessing!” With this declaration, Pastor Bryan moved to the bottom line of his message: “Where does God want you to go back to? How many times does Jesus try to get in our boat with us, only to have us resist?” He reminded us that we need to be actively inviting Jesus INTO our business. Greater things will come with obedience, which is trusting Jesus with ALL that we hold dear. Pastor Bryan left us with this gem: “It is a beautiful thing to be in the hands of a loving God.” He challenged us to consider Jesus’s. “Come, follow Me”, not as a command, but an invitation, a call to obedience for the purpose of transformation.<br><br>Pastor Bryan noted the significance of this being SBCC’s 40th Anniversary against the use of 40 in the Bible: There were 40 days of rain. Moses spent 40 days on the mountain. He spent 40 years in the wilderness. Elijah’s show down at Mount Horeb. Moses spent 40 years in Egypt, 40 years in the wilderness (desert), and 40 years leading Israel. Jesus fasted for 40 days before showing Himself for 40 days after His resurrection.<br><br>With 40 being a time of preparation, Pastor Bryan challenged us to consider what has God been preparing us for?</div></div></div></div></div></section>]]></content:encoded>
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			<title>Greater Things: Greater Faith</title>
						<description><![CDATA[Quick Glance for Your Heart Today
When God calls us into a new season, He calls us to prepare our hearts before we cross over. Like the Israelites at the Jordan River, we stand on the edge of something greater—but preparation comes before possession. This week, Rev. Rici Bell reminded us that the journey toward Greater Things begins with consecration, faith, and trust in God’s unfolding promises.

“Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” Joshua 3:5 (NLT)

5 Takeaways
Consecrate yourself. Purity precedes power. Set yourself apart for what God is preparing.

Wait actively. Waiting is not passive; stay faithful, obedient, and patient while God works.

Live in your tomorrow. What God has spoken is already in motion—trust His timing.

Focus forward. Step boldly into the unknown with clean hands, clean hearts, and resilient faith.

Greater things require greater faith. Believe that God is already turning promises into reality.

If You Only Have a Moment
Take a breath and pray this truth today:
Inhale: I trust You, Lord.
Exhale: As I step into the unknown.]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/10/14/greater-things-greater-faith</link>
			<pubDate>Tue, 14 Oct 2025 23:05:11 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/10/14/greater-things-greater-faith</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="5" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21613200_1280x720_500.png);"  data-source="52BMMD/assets/images/21613200_1280x720_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21613200_1280x720_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>Quick Glance for Your Heart Today</b><br>When God calls us into a new season, He calls us to prepare our hearts before we cross over. Like the Israelites at the Jordan River, we stand on the edge of something greater—but preparation comes before possession. This week, Rev. Rici Bell reminded us that the journey toward Greater Things begins with consecration, faith, and trust in God’s unfolding promises.<br><br>“Consecrate yourselves, for tomorrow the Lord will do amazing things among you.” Joshua 3:5 (NLT)<br><br><b>5 Takeaways</b><b><br></b><ul><li><b>Consecrate yourself.</b> Purity precedes power. Set yourself apart for what God is preparing.</li><li dir="ltr"><b>Wait actively.&nbsp;</b>Waiting is not passive; stay faithful, obedient, and patient while God works.</li><li dir="ltr"><b>Live in your tomorrow.</b> What God has spoken is already in motion—trust His timing.</li><li dir="ltr"><b>Focus forward.</b> Step boldly into the unknown with clean hands, clean hearts, and resilient faith.</li><li dir="ltr"><b>Greater things require greater faith.</b> Believe that God is already turning promises into reality.</li></ul><br><b>If You Only Have a Moment<br></b>Take a breath and pray this truth today:<br><b>Inhale:&nbsp;</b>I trust You, Lord.<br><b>Exhale:</b> As I step into the unknown.</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2'  data-size="1.9em"><h2  style='font-size:1.9em;'>Sermon Summary<br><a href="https://www.biblegateway.com/passage/?search=Joshua 3:5&amp;version=NIV" rel="noopener noreferrer" target="_blank">Joshua 3:5</a></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="4" style="text-align:start;"><div class="sp-block-content"  style="">Guest speaker Rev. Rici Bell started her sermon with the beautiful worship song “I Will Sing of the Goodness of God.” The congregation became recipients of God's love at that moment as she asked the Lord to surprise us.<br><br>Sunday’s message, drawn from Joshua 3:5, reminded us that stepping into a new season with God requires greater faith and intentional purification. Just as Joshua instructed the people to consecrate themselves before crossing the Jordan, we too are called to separate ourselves from the common things (Exodus 19:10-11) and prepare for the promises God has spoken.<br><br>A spoken promise always comes with the expectation of a fulfilled promise, but the in-between time is where our faith is stretched. Rev. Bell said waiting is not passive—it’s active. It’s a season to trust, to stay obedient, and to refrain from manufacturing our own blessings. Pastor Rici Bell reminded us that she is “living in her tomorrow,” a powerful testimony that what God has spoken will indeed come to pass in due time.<br>Rev. Rici Bell challenges us to ask: What promise has God made to South Bay? Greater things require us to step boldly into the unknown, holding fast to God’s word even when the night feels long. We may weep for a night, but joy comes in the morning. The next season calls for clean hands, clean hearts, and laser-beam focus. We must bounce back from disappointment with resilience, standing firm on the truth that “greater is He that is in you than he that is in the world.” (1 John 4:4)<br><br>As we move forward, let’s dedicate ourselves anew, walk by faith, and trust that God is already at work turning promises into reality. Greater Things require Greater Faith.</div></div></div></div></div></section>]]></content:encoded>
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			<title>Greater Things: Greater Vision</title>
						<description><![CDATA[Quick Glance: For Your Heart Today

Before God does greater things, He invites us to see with greater vision—to release yesterday, look beyond what’s right in front of us, and trust Him to do the impossible. As Pastor Josef Rasheed opened our 40th Anniversary Month, we were reminded that when we realize God has already made a greater deposit, our faith rises and our vision expands. Let’s open our eyes to the new work God is already beginning among us. 

3 Takeaways

Let Go: Yesterday’s victories (and wounds) can’t carry tomorrow’s calling—release what’s behind so you can receive what’s new.

See Beyond: Step in by faith even when the waters haven’t parted yet; your obedience today becomes a memorial of God’s faithfulness for the next generation.

Believe God: Hope in the God of resurrection—He brings life to dry bones, healing and restoration where things look impossible.

If You Only Have a Moment
Take a breath and pray this truth today:
Inhale: Open my eyes, Lord
Exhale: to see the new thing you are doing....]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/10/07/greater-things-greater-vision</link>
			<pubDate>Tue, 07 Oct 2025 20:06:19 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/10/07/greater-things-greater-vision</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="5" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21532608_1280x720_500.png);"  data-source="52BMMD/assets/images/21532608_1280x720_2500.png" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21532608_1280x720_500.png" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today</b><br><b><br></b>Before God does greater things, He invites us to see with greater vision—to release yesterday, look beyond what’s right in front of us, and trust Him to do the impossible. As Pastor Josef Rasheed opened our 40th Anniversary Month, we were reminded that when we realize God has already made a greater deposit, our faith rises and our vision expands. Let’s open our eyes to the new work God is already beginning among us.&nbsp;<br><br><b>3 Takeaways</b><br><b><br></b><ol><li dir="ltr"><b>Let Go:</b> Yesterday’s victories (and wounds) can’t carry tomorrow’s calling—release what’s behind so you can receive what’s new.</li><li dir="ltr"><b>See Beyond:&nbsp;</b>Step in by faith even when the waters haven’t parted yet; your obedience today becomes a memorial of God’s faithfulness for the next generation.</li><li dir="ltr"><b>Believe God:</b> Hope in the God of resurrection—He brings life to dry bones, healing and restoration where things look impossible.</li></ol><br><b>If You Only Have a Moment<br></b>Take a breath and pray this truth today:<br><b>Inhale:&nbsp;</b>Open my eyes, Lord<br><b>Exhale:</b> to see the new thing you are doing....</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2'  data-size="1.9em"><h2  style='font-size:1.9em;'>Sermon Summary<br><a href="https://www.biblegateway.com/passage/?search=Isaiah 43:18-19&amp;version=NLT" rel="noopener noreferrer" target="_blank"><b>Isaiah 43:18-19</b></a></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="4" style="text-align:start;"><div class="sp-block-content"  style="">Pastor Josef Rasheed opened up our 40th Anniversary Month by sharing the story of a time he and his wife went to purchase a new refrigerator. She thought they had a certain sum in their checking account, unaware that he had added more from a bonus check. When the salesperson stated the refrigerator’s price, Pastor Rasheed said, “We’ll take it.” His surprised wife took him aside to remind him of the limited amount they had to spend. When he told her of the extra deposit, she became excited about the possibility of buying other items as well. The applicable lesson here is: to do greater things, one must have greater means.<br><br>Pastor Rasheed shared that before God does greater things, we must have a greater vision. He noted that a greater vision requires letting go, a greater vision sees beyond, and a greater vision believes God.<br><br><b>A Greater Vision Requires Letting Go<br></b>Before God can do something greater in our lives, He often has to help us see things in a new way—and that means letting go of what’s behind us. When the Israelites were standing in front of the water, they were scared because they couldn’t see how God would make a way. The prophet Isaiah reminded them of everything God had already done, but not so they could stay stuck in the past. He wanted them to trust God for something new. Pastor Rasheed noted that sometimes we miss tomorrow’s blessing because we keep holding on to yesterday’s victory. The Israelites spent forty years in the wilderness learning how to trust God and love one another through difficult times, but even that season had to end. In the same way, we need to stop trying to figure everything out and let go of old patterns. Comfort can make us stand still when God is calling us forward. The question is: will we trust Him enough to move with Him?<br><br><b>A Greater Vision Sees Beyond<br></b>Having a greater vision means looking past what we can see right now and trusting that God has more ahead. Pastor Rasheed noted that in the story of Joshua God chose new leaders and gave new directions to help His people cross the Jordan River. The priests, who had never seen water in this form, had to step into the water before anything happened. This shows real faith. God turned the riverbed into dry ground so everyone could cross safely. Joshua told them to set up twelve stones—not for themselves, but as a reminder for future generations of what God had done. In the same way, God’s work in us today can help others tomorrow. A greater vision doesn’t get stuck in what’s right in front of us; it looks forward with hope and praise, believing that God is always doing something new, even when we can’t see it yet.<br><br><b>A Greater Vision Believes God<br></b>Pastor Rasheed closed by noting that a greater vision also means believing that God can do what seems impossible. In the vision of the valley of dry bones, God brought life back to what looked completely dead. That’s the kind of God we serve—one who can bring healing, restoration, and hope where it feels hopeless. When we pray, we must trust that He’s working in His own time and in His own way. Believing God means not giving up too soon or settling for small dreams that fit in our comfort zone. He calls us to have big faith for our families, our communities, and our world. So let’s keep believing that God is still moving, still healing, and still transforming lives for His glory.</div></div></div></div></div></section>]]></content:encoded>
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			<title>The Unseen Realm: Fighting in Victory &amp; Authority</title>
						<description><![CDATA[Quick Glance: For Your Heart Today

Victory in the unseen realm doesn’t come from our strength, strategies, or even our best spiritual practices. It flows from relationship — belonging to the One who holds all authority, who bestows authority on us.

Jesus reminds His disciples not to rejoice only in what they accomplished but in who they belong to. Our true joy is not in power over the enemy, but in knowing that our names are written in heaven. Followers of Jesus are part of the beloved family of God. And from that place of belonging, Paul shows us how to live and fight — clothed in the armor of God and strengthened through prayer.

Prayer is not an afterthought. Prayer is the strategy. It undergirds the armor, activates the Spirit’s power, and unites us as one shield wall of faith.

Because of Jesus, the enemy is already falling. Our victory and authority are secure in Him.

3 Takeaways

Victory flows from our relationship with God. Our greatest joy is not what we can do, but in who we belong to.

Authority is given, not earned. Jesus has entrusted us with His authority to stand and resist the enemy.

Prayer is the strategy. Through the power of the Spirit, it undergirds and empowers the armor, anchoring us in the victory that has already been accomplished in Christ.

If You Only Have a Moment

Take a breath and pray this truth today:

Inhale: Jesus, the victory is yours
Exhale: And I belong to You]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/09/30/the-unseen-realm-fighting-in-victory-authority</link>
			<pubDate>Tue, 30 Sep 2025 18:49:54 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/09/30/the-unseen-realm-fighting-in-victory-authority</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="4" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21427976_1280x720_500.JPG);"  data-source="52BMMD/assets/images/21427976_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21427976_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today</b><br><b><br></b>Victory in the unseen realm doesn’t come from our strength, strategies, or even our best spiritual practices. It flows from relationship — belonging to the One who holds all authority, who bestows authority on us.<br><br>Jesus reminds His disciples not to rejoice only in what they accomplished but in who they belong to. Our true joy is not in power over the enemy, but in knowing that our names are written in heaven. Followers of Jesus are part of the beloved family of God. And from that place of belonging, Paul shows us how to live and fight — clothed in the armor of God and strengthened through prayer.<br><br>Prayer is not an afterthought. Prayer is the strategy. It undergirds the armor, activates the Spirit’s power, and unites us as one shield wall of faith.<br><br>Because of Jesus, the enemy is already falling. Our victory and authority are secure in Him.<br><br><b>3 Takeaways</b><br><br><ol style="margin-left: 20px;"><li><div><b>Victory flows from our relationship with God.</b> Our greatest joy is not what we can do, but in who we belong to.</div></li><li><div><b>Authority is given, not earned.&nbsp;</b>Jesus has entrusted us with His authority to stand and resist the enemy.</div></li><li><div><b>Prayer is the strategy.</b> Through the power of the Spirit, it undergirds and empowers the armor, anchoring us in the victory that has already been accomplished in Christ.</div></li></ol><br><b>If You Only Have a Moment<br></b><br>Take a breath and pray this truth today:<br><br><b>Inhale:&nbsp;</b>Jesus, the victory is yours<br><b>Exhale:</b> And I belong to You</div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><div><b>Full Sermon Manuscript (Estimated reading time: 18 minutes)</b></div><br><div><b>Surrounded by God’s Love</b></div><div><br></div><div>The verses we’ve just heard in the song Surrounded are from the 23rd Psalm, reminding us that even when we find ourselves surrounded by enemies, seen or unseen, we are never alone. God prepares a table before us, His presence is with us, caring for us, and His goodness and mercy follow us all the days of our lives. That’s the confidence we have as we face our battles. God’s love surrounds us on every side.</div><div><br></div><div>This truth is at the heart of this series we’ve been in together, The Unseen Realm: Discerning the Spirits and Ready for Battle. Over these past weeks, we’ve been learning how to see the battle behind the battle. We explored discerning true and false spirits, both within and without, and identified the enemy’s tired, same-old schemes. We watched as Jesus engaged with the unseen realm with confidence and final authority.</div><br><div><b>A Picture of the Battle</b></div><br><div>Before we turn to our scripture texts for this morning, I want to set the stage by returning to one more scene from the novel Piercing the Darkness by Frank Peretti. Near the end of the book, there’s a picture of angels standing ready for the next battle, while dark spirits are also gathering and gearing up. But something else is also happening. God’s people are mobilizing prayer. And as they do, there’s a change in the heavenly realms.</div><br><div><i>The saints of Community Church were on their knees, and their division was fading. Pastor Mark had poured countless hours, with steady, prayerful concern, into healing and restoring the hurting and wounded in his flock — undoing the tangled mess that the dark spirit Destroyer and his evil hordes had created. It had taken breaking, repenting, and forgiving on all sides. But it was happening — one heart at a time. The Jessups were so wounded it took careful, loving appeals just to bring them back into fellowship. Judy Waring carried bitterness against Donna Hemphile, who had used her — and her mouth — to wound God’s people. But Judy had to admit, in the end, it was her mouth and her heart, and so she began her turnabout right there.</i></div><i><br><div>Every one of them had to reevaluate their opinion of Principal Tom Harris, caught in the middle of an ugly lawsuit and falsely accused. That process was still underway, even as they prayed. Restoration was not easy for anyone. But when the enemy was revealed, they had a clear choice: rejoin God’s army and fight the evil that was destroying their lives, their families, and their faith … or proceed with being destroyed. They chose to rejoin God’s army with a vengeance and were now on their knees in prayer.</div><div><br></div></i><div><i>At the same time, in the unseen realm, angels waited in their strategic points around the town. Ready, quiet, and staying low until it was time to strike, they were watching and strengthened as the tide of prayer from the reunited saints began to rise. And now, because of those prayers, there were more than enough warrior angels to cover the battle that was ensuing. Terga — the enemy’s spirit prince over the town — grew edgy at this sudden flood of prayer but could not sense what was truly happening — what all that prayer was about to unleash.</i></div><br><div>Brothers and sisters, this is a fictional story, of course, but it paints a powerful picture of what Scripture tells us is happening in the unseen realm. As we engage in this battle, our part is not only to be aware, to stand and resist, but also to fight from a place of authority and victory. And prayer matters.</div><br><div><b>Scripture Readings</b></div><div><a href="https://www.biblegateway.com/passage/?search=Luke 10:17-20&amp;version=NLT" rel="noopener noreferrer" target="_blank"><u>Luke 10:17-20</u></a></div><div><a href="https://www.biblegateway.com/passage/?search=Ephesians 6:18&amp;version=NIV" rel="noopener noreferrer" target="_blank"><u>Ephesians 6:18</u></a></div><br><div><b>Victory Flows From Relationship</b></div><br>Family, let me set the context of this passage. Earlier in Luke 10, Jesus appoints seventy-two of His followers — not just the twelve, but a wider circle of disciples — and sends them out two by two to go ahead of Him into every town and village where He planned to preach and teach about the Kingdom of God. And they went. They were faithful to what Jesus asked, and this is where we enter into our text.<br><br><div>Luke tells us they return from their mission with joy and report, “Lord, even the demons submit to us in your name!” Can you hear their excitement and amazement? They discovered that in Jesus’ name, the unseen powers of darkness had no choice but to flee, and they were thrilled. They had experienced first-hand Jesus’ power and authority at work in them and through them.</div><br><div>And Jesus shares in their joy. He says, “I saw Satan fall like lightning from heaven.” Now that may seem like a strange thing to say – what exactly does Jesus mean? Well, we don’t exactly know. Biblical scholars offer several possibilities. Some believe Jesus is pointing to Isaiah 14, a vision of Satan’s ultimate fall at the hand of the Messiah. Others suggest Jesus is recalling a vision of Satan’s defeat before creation. Both of which could be true. I also appreciate the insight that Jesus was responding to what had just happened through their mission as a present-time comment, too.</div><br><div>Think about it this way: their faithfulness to Jesus’ instructions, their proclamation of the kingdom, and their victory over demons was a decisive strike against Satan. From the outside in the seen realm, it looked like a few ragtag Jesus followers had visited a bunch of small towns and spread His message. But in the unseen realm, the enemy had suffered a notable blow and was falling.</div><br><div>What the disciples didn’t fully realize, Jesus saw and affirmed: their obedience in the seen realm weakened Satan’s grip in the unseen realm. Satan’s downfall had begun. Not the defining victory yet — that would come through the cross and resurrection — but the Kingdom of God was breaking in, the power of the Holy Spirit was advancing, the soldiers of God had struck a blow, and the enemy was on his way down.</div><div><br></div><div>Then in verse 19, Jesus names the reality of what they had experienced. He says, “I have given you authority to trample on snakes and scorpions and to overcome all the power of the enemy; nothing will harm you.” In other words, their victory wasn’t just a fleeting moment tied to a specific mission; it was rooted in the authority He had given them. That authority was not going away.&nbsp;</div><div><br></div><div>But notice this — as exciting as all of this was, Jesus doesn’t let them rest their joy only in what they accomplished. He points them to something greater: “Do not rejoice that the spirits submit to you, but rejoice that your names are written in heaven.”</div><div><br></div><div>Family, let’s think about what Jesus is saying here. He’s saying our greatest joy isn’t about what we can do, but in who we belong to. He’s talking about an eternal relationship with God that begins the moment we say yes to Jesus. And He’s not talking about going to heaven someday. This is about the God who spoke galaxies into being, knowing you personally by name, and recording your name among those who have been reunited with the Creator of the universe as sons and daughters. This relationship isn’t distant or formal; it’s personal and intimate.</div><div><br></div><div>The disciples had just come back from a mountaintop experience — a moment of joy and power unlike anything they had known. Now on earth, mountaintop experiences don’t last forever. But what will last forever is our relationship with the One who has all power in His hands. The joy in the victory of their mission was genuine, but Jesus wanted them to realize that the actual reason to rejoice was far greater.</div><div><br></div><div>When we consider victory and authority in the unseen battle realm, we must understand that without Jesus and the presence of the Spirit, we have no victory or authority. Victory and authority flow from our relationship with the One who holds all authority and bestows it upon us, just like He did the disciples. We, too, have been given victory and authority in Jesus’ name because we belong to Him, which leads us to Paul, who teaches us how to fight from that place of victory and authority in our Ephesians text.</div><div><br></div><div><b>Living in Victory and Authority</b></div><div><br></div><div>Now you may have noticed that we didn’t begin the service this morning with our anchor scripture, as we’ve been doing each week in this series. But we’re going to do that now, because that scripture, Ephesians 6:10-12, and the verses that follow take us exactly where we want to go. They show us how to fight in victory with the authority we’ve just seen with Jesus and the disciples.</div><br><div><a href="https://www.biblegateway.com/passage/?search=Ephesians 6:10-18&amp;version=NIV" rel="" target="_self"><b>Ephesians 6:10-18</b></a></div><div><a href="https://www.biblegateway.com/passage/?search=Ephesians 6:10-18&amp;version=NIV" rel="" target="_self">&nbsp;</a></div><div>Sisters and brothers, we’ve been reading this passage every week, and today we heard it in its full context. Did you notice how Paul ends his instructions? After naming the belt of truth, the breastplate of righteousness, the shoes of peace, the shield of faith, the helmet of salvation, and the sword of the Spirit, Paul doesn’t stop there. He says, “And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.”</div><br><div>Some people have ascribed prayer as another piece of armor. However, prayer actually undergirds the gear. Prayer is what empowers the armor by the power of the Spirit. And prayer is how we live into the victory and authority we’ve been given in Christ.</div><div><br></div><div><b>A Prayer Strategy for the Battle</b></div><div><br></div><div>In this short verse, Paul outlines a prayer strategy for the battle. First, he says, “Pray in the Spirit on all occasions.” Prayer is not a side task. It is our lifeline in battle. Just as soldiers keep constant contact with their commander, prayer keeps us aligned with our General, Jesus Christ, through the power and presence of the Holy Spirit.&nbsp;</div><div><br></div><div>Paul shares the same idea with the believers in Philippi when he says, “Do not be anxious about anything, but in every situation, by prayer and petition, with thanksgiving, present your requests to God.” &nbsp;And then he adds the promise: “And the peace of God, which transcends all understanding, will guard your hearts and your minds in Christ Jesus.” &nbsp;(Philippians 4:4-8)&nbsp;</div><div><br></div><div>Prayer steadies and anchors us, initiating the victory we already have. God’s own peace becomes a shield, guarding our hearts and minds in Christ Jesus while the battle rages. We experience peace that passes understanding.</div><div><br></div><div>Next, Paul says to pray, “with all kinds of prayers and requests.” This is not only day-to-day prayer, but battlefield prayer. It encompasses everything from whispered prayers in times of crisis to intercessions that cover entire communities, to bold prayers that push back the enemy’s schemes. Nothing is too small, and nothing is too big for prayer.</div><div><br></div><div>And as we engage in prayer, Paul says to “be alert.” Prayer sharpens our awareness. On the battlefield, a drowsy soldier is vulnerable. In the same way, prayer keeps us spiritually awake — discerning where the enemy is moving as well as where God is calling us to stand firm and fight. Jesus told His disciples in Gethsemane to “watch and pray so that you will not fall into temptation” (Matthew 26:41).</div><div><br></div><div>Finally, Paul concludes with, “always keep on praying for all the Lord’s people.” Our battle in the seen and unseen realm is not a solo fight. Prayer is how we cover one another. One soldier’s shield can block a few arrows, but when shields are locked together, they can stop an onslaught. Corporate prayer is that shield wall in the Spirit.&nbsp;</div><div><br></div><div>This isn’t a new idea. Back in Exodus 17, Israel fought the Amalekites, but the battle didn’t turn on Joshua’s sword; it turned on Moses’ hands, lifted in prayer. And he didn’t do it alone. Victory came because Aaron and Hur held up Moses’ arms in a posture of prayer. As long as his hands were raised, Israel prevailed; when they fell, the enemy advanced. Prayer is more than just words — it’s a heart posture that can shift the battle in the unseen realms.</div><div><br></div><div>So Paul’s point is clear: prayer is not a battle strategy; it is the strategy. It is how we fight the enemy, advance the Kingdom of God, and live into the victory and authority we have been given in Christ. In fact, prayer ties together everything we’ve been learning in this series.&nbsp;</div><div><br></div><div>We began by becoming ARMed — aware that the realm is real, refusing to fear, and mobilizing prayer. Prayer was present from the beginning and continues through to the end. We’ve learned to discern the spirits within and without — prayer sharpens that discernment to distinguish false spirits from true spirits. We practiced how to Stop, Listen, and Look — stop to pay attention, and listen to the movement of our hearts toward or away from God. Prayer is what makes noticing those movements possible. We uncovered schemes of the enemy — prayer is what exposes them and strengthens us to wield the sword of the Spirit and resist. Prayer is the thread that ties the entire battle plan together in communion and communication with our Commander.</div><br><div>So what does that mean for you exactly? I want to leave you with four prayer strategies that you can begin today, if they are not already part of your battle plan.</div><br><div><b>Four Prayer Strategies</b></div><div><br></div><div>1. Embrace Prayer as a Way of Life</div><div>Paul said, “Pray in the Spirit on all occasions.” Prayer is not an event reserved for morning devotions or mealtimes; it’s a way of life. It’s about a 24/7 heart-connection with God — whispering thanks in the car, pausing for breath prayers in stressful moments, turning every worry into a prayer, and remembering to thank Him along the way. Prayer is the rhythm that keeps us anchored and our armor battle-ready as the Spirit leads and guides us.</div><br><div>2. Practice Intercessory Prayer</div><div>Some of our most powerful prayers are the ones we pray for others. In Job 1, even Satan complained that God had placed a hedge of protection around Job — shielding him from attack. Intercession can unleash that same spiritual power on behalf of others, creating protection and breakthroughs where the enemy wants to sow destruction. Our prayers cannot force outcomes, but they can stand in the gap on behalf of others, inviting God’s will and God’s way to break in on their behalf.</div><br><div>3. Pray in Community</div><div>Paul also said, “Pray for all the Lord’s people.” This is the shield wall in action. When we pray in community, our faith joins together like shields interlocked to form a barrier against the forces of the enemy.</div><br><div>Scripture shows us this in the story of Aaron and Hur holding up Moses’ arms so Israel could prevail. We see it in our own church when iPray requests go out — the church family rallies, and testimony after testimony comes back of God moving in response to His people’s prayers. Even popular culture reminds us of its power. In <i>It’s a Wonderful Life</i>, the film opens with voices rising to heaven in the middle of the night. And soon we realize people are praying for George Bailey, who has lost a large sum of money and is so desperate that he contemplates ending his life. Their prayers invite heaven’s intervention that saves him. It’s a fictional story, but it mirrors the truth Scripture shows us: when God’s people pray together, heaven moves.</div><br><div>4. Persevere in Prayer — P.U.S.H.: Pray Until Something Happens</div><div>Paul said, “Always keep on praying.” Listen to the “alls” and “always” in verse 18:<i> pray on all occasions, with all kinds of prayers, always keep on praying, for all the Lord’s people. Prayer is pervasive and perpetual. </i>It is how we hold the line. Don’t give up, don’t grow weary, don’t stop short. Keep praying. Pray Until Something Happens.</div><div><br></div><div><b>Closing</b></div><div><br></div><div>Family, prayer is not an afterthought. It’s not what we reach for only when we’re out of options — it is our first line of defense for the battles, seen and unseen. Prayer is how we live in the authority Jesus has given us and how we walk in victory. The enemy really doesn’t stand a chance when God’s people pray.</div><br><div>So this morning, that’s exactly what we’re going to do. We’re not just going to talk about prayer — we’re going to pray. Not just individually, but together, creating that shield of faith. I want to invite you now to form groups of three or four. Pray for one another — for strength, for covering, for protection, for the Spirit’s guidance. Pray for our church family, for the battles we face together, and for God’s kingdom to advance. After a few minutes of praying together, we’ll come back for our closing time of worship.</div></div></div></div></div></div></section>]]></content:encoded>
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			<title>The Unseen Realm: Fighting Battles Like Jesus</title>
						<description><![CDATA[Quick Glance: For Your Heart Today
From the wilderness to the synagogue, from Gethsemane to the cross — Jesus shows us what it means to fight the battle. He engaged the unseen realm not just once, but again and again across His life. He faced temptation when He was weary. He silenced evil spirits that tried to distract. He discerned false whispers even from those closest to Him. He resisted shortcuts and trusted the Father’s plan, all the way to the cross.

The battles were real. But in every moment, Jesus stood firm. And because He fought and won, we can fight with confidence today — knowing that God is faithful, God is present, and God is victorious.

3 Takeaways
1. Jesus shows us how to fight. He modeled courage, clarity, and truth in every kind of battle.
2. Discernment anchors us. He tested every word and spirit against God’s truth.
3. Faithfulness brings victory. He refused shortcuts, stayed true to God’s plan, and triumphed.

If You Only Have a Moment
Take a breath and pray this truth today:

Inhale: Lord, help me stand firm
Exhale: The battle belongs to You

Full Sermon Manuscript (Estimated reading time: 27 minutes)]]></description>
			<link>http://southbaycommunitychurch.snappages.site/blog/2025/09/23/the-unseen-realm-fighting-battles-like-jesus</link>
			<pubDate>Tue, 23 Sep 2025 23:11:02 +0000</pubDate>
			<guid>http://southbaycommunitychurch.snappages.site/blog/2025/09/23/the-unseen-realm-fighting-battles-like-jesus</guid>
			<content:encoded><![CDATA[<section class="sp-section sp-scheme-0" data-index="13" data-scheme="0"><div class="sp-section-slide"  data-label="Main" ><div class="sp-section-content" ><div class="sp-grid sp-col sp-col-24"><div class="sp-block sp-image-block " data-type="image" data-id="0" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-image-holder" style="background-image:url(https://storage1.snappages.site/52BMMD/assets/images/21343873_1280x720_500.JPG);"  data-source="52BMMD/assets/images/21343873_1280x720_2500.JPG" data-fill="true"><img src="https://storage1.snappages.site/52BMMD/assets/images/21343873_1280x720_500.JPG" class="fill" alt="" /><div class="sp-image-title"></div><div class="sp-image-caption"></div></div></div></div><div class="sp-block sp-text-block " data-type="text" data-id="1" style=""><div class="sp-block-content"  style=""><b>Quick Glance: For Your Heart Today<br></b>From the wilderness to the synagogue, from Gethsemane to the cross — Jesus shows us what it means to fight the battle. He engaged the unseen realm not just once, but again and again across His life. He faced temptation when He was weary. He silenced evil spirits that tried to distract. He discerned false whispers even from those closest to Him. He resisted shortcuts and trusted the Father’s plan, all the way to the cross.<br><br>The battles were real. But in every moment, Jesus stood firm. And because He fought and won, we can fight with confidence today — knowing that God is faithful, God is present, and God is victorious.<br><br><div><b>3 Takeaways</b><br><br></div><div style="margin-left: 20px;"><b>1. Jesus shows us how to fight.&nbsp;</b>He modeled courage, clarity, and truth in every kind of battle.</div><div style="margin-left: 20px;"><b>2. Discernment anchors us.</b> He tested every word and spirit against God’s truth.</div><div style="margin-left: 20px;"><b>3. Faithfulness brings victory.</b> He refused shortcuts, stayed true to God’s plan, and triumphed.</div><br><b>If You Only Have a Moment<br></b>Take a breath and pray this truth today:<br><br><b>Inhale:</b> Lord, help me stand firm<br><b>Exhale:</b> The battle belongs to You<br><br><b>Full Sermon Manuscript (Estimated reading time: 27 minutes)</b></div></div><div class="sp-block sp-divider-block " data-type="divider" data-id="2" style="text-align:start;"><div class="sp-block-content"  style=""><div class="sp-divider-holder"></div></div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="3" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2' ><h2 ><b>Introduction: The Battle Is Real</b></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="4" style="text-align:start;"><div class="sp-block-content"  style="">Through this series on The Unseen Realm, we’ve been learning that our battles are not just what we see on the surface. But that there’s a lot more at work. For the last four weeks, we’ve been in training. We began by awakening to the reality of the unseen realm. We learned to discern the movements of consolation and desolation within us. We were challenged to test the spirits of deception vs. the spirits of truth. And last week, we looked at schemes of the enemy like distraction, distortion, doubt, distrust, desolation, deception, and despair.<br><br>Today, we’re going to consider how Jesus engaged with the unseen realm. But first, let’s revisit our anchor text, which should be pretty familiar by now. These words have grounded us for the entire series:<br><br>“Finally, be strong in the Lord and in his mighty power. Put on the full armor of God, so that you can take your stand against the devil’s schemes. For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.”<br><br>Family, this has been our reminder: the battle is real, but as we were just reminded in song, we do not fight alone; the Lord fights with us.<br><br>In Piercing the Darkness, there’s a scene when Sally Roe returns to her old apartment to face her demons, you could say. It’s a place filled with pain and shame. There she is, overwhelmed by dark spirits of despair, discouragement, and condemnation. But as she turns to God, their grip begins to weaken, and the weight of darkness she’d been battling begins to slink away.<br><br>It’s a vivid picture of the unseen battle we all face. And Jesus knows what it means to face the enemy head-on, too. In the wilderness and throughout His life, we see His example of how to engage in battle with courage and confidence.<br><br><a href="https://www.biblegateway.com/passage/?search=MAtthew 4:1-11&amp;version=NLT" rel="noopener noreferrer" target="_blank">Matthew 4:1-11 (NLT)</a></div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="5" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2' ><h2 ><b>The Wilderness: A Model for the Battle</b></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="6" style="text-align:start;"><div class="sp-block-content"  style="">Jesus had just been baptized. We’re told in scripture that a voice from heaven spoke over Him, saying: “This is my beloved Son, in whom I am well pleased.” That’s the clearest affirmation anyone could ever receive. Then Matthew tells us, right after that: “Jesus was led by the Spirit into the wilderness to be tempted by the devil.” Led by the Spirit. Which means this wasn’t some random or rogue excursion, nor was it outside of God’s plan. To the contrary, it was part of Jesus’ preparation for His ministry and mission.<br><br>For forty days and nights, Jesus fasts. No food. No comfort. The sun is beating down during the day—nothing but the moon, stars, and the sounds of wild animals in the dark. Given the heat of the day, the wilderness would have come alive at night. Loudly. He’s hungry, tired, alone, and in His humanity, maybe even a little frightened. And that’s when the enemy comes for the battle. How many of you know the enemy likes to attack when we are in our weakest state?<br><br><b>Temptation #1: Stones into Bread<br></b><br>The devil begins: “If you are the Son of God, tell these stones to become loaves of bread.”<br><br>It may sound like he’s trying to plant seeds of doubt, and perhaps he is, but that’s not all that’s happening here. The word “if” can also mean “since.” &nbsp;in the original language. “Since” you are the Son of God. Satan knows who Jesus is, and the Father just affirmed that. Jesus knows who He is. Satan’s trying to twist what that identity means. He’s taunting: “Since you’re God’s Son, why stay hungry? Go ahead — use your power. You don’t have to go through this.”<br><br>Now picture Jesus again: forty days without food. His body weak, His stomach in pain, His mind lightheaded. And all around Him, there are stones shaped exactly like little loaves of bread. The temptation is real. The battle is serious.<br><br>It’s the same strategy the enemy used with Eve — the fruit was “pleasing to the eye and good for food.” The enemy is fanning a natural and legitimate desire, a basic need in Jesus’ case. But God had already spoken. And Jesus recognized the enemy’s distraction to entice Him to move outside of God’s will.<br><br>Jesus wields His sword with God’s truth and resists with, “No! The Scriptures say, People do not live by bread alone, but by every word that comes from the mouth of God.” He’s quoting from Deuteronomy 8:3 — where the children of Israel were reminded during their own wilderness hunger that life and strength don’t come from bread alone, but from God’s Word and presence. Instead of trusting God, they grumbled. Where Eve and Israel stumbled, Jesus stood firm.<br><br><b>Temptation #2: The Temple</b><br><br>Next, the devil takes Him to the highest point and says, “If you are the Son of God, jump off! For the Scriptures say, He will order his angels to protect you. And they will hold you up with their hands so you won’t even hurt your foot on a stone.”<br><br>Here, the enemy quotes Scripture — Psalm 91. He knows God’s Word too, but distorts it by using it out of context. This temptation is about more than an incredible stunt to see what God and His angels will do. It’s about a path for instant recognition and authority. If Jesus had jumped and angels had caught Him, the crowds in the Temple Square would have been amazed. He would have had an immediate following.<br><br>For this to be a temptation, an actual battle with the enemy, Jesus would have felt the pull of this path. Maybe demonstrating his power and authority at the center of Jewish life was momentarily compelling. Or maybe after 40 days of hunger and loneliness, the thought of angels rescuing Him felt reassuring and comforting in the moment.<br>&nbsp;<br>What’s more, the enemy is twisting and distorting a legitimate ministry vision. &nbsp;Later in His ministry, Jesus would perform signs and wonders that attract crowds, but this is not the way. <br><br>Jesus refuses. He will not doubt His Father or distrust His timing or plan. He draws the sword of the Spirit and responds, “The Scriptures also say, You must not test the Lord your God.” Again, He quotes Deuteronomy 6:16, &nbsp;when Israel demanded proof of God’s presence even after He had delivered them. Jesus does not make that mistake. He knows God’s Word, trusts God’s promises, and refuses to jump ahead of God’s plan.<br><br><b>Temptation #3: The Kingdoms of the World<br></b><br>Finally, the devil takes Him to a high mountain, shows Him the kingdoms of the world and their glory, and says, “I will give it all to you if you kneel down and worship me.”<br><br>Here, the battle strikes at the very heart of Jesus’ mission. Jesus came to establish God’s Kingdom — every tribe and tongue, every people and nation under God’s reign. It’s a breathtaking vision. And the enemy is offering it right here, right now. But it’s all a lie. First, the devil is offering the nations as if they are his to give. And even though he has dominion over the earth now, his offer is void of the cross and without suffering — glory without obedience. He’s offering a shortcut with strings. And no shortcut is ever worth the cost of disobedience.<br><br>Jesus rejects it outright: “Get out of here, Satan. For the Scriptures say, You must worship the Lord your God and serve only Him.”<br><br>Each battle escalates: bread for one man, a spectacle before a crowd, the kingdoms of the world. The enemy often works that way — pressing harder, raising the stakes, intensifying the pressure. Sometimes our lives feel the same way. The battle gets worse before the enemy finally moves on. That’s why Ephesians tells us to stand firm. Because when we hold our ground with God, eventually the enemy flees. That’s what happened with Jesus. The text says, “Then the devil left Him, and angels came and attended Him.”<br><br>So what do we learn from Jesus about fighting battles in His wilderness experience? We see Jesus embodying the very practices we’ve been training in: He recognized the enemy’s schemes. He tested the spirit of deception against the spirit of truth. He fought with the sword of the Spirit, God’s Word. He trusted God’s way and plan and was not seduced by shortcuts. He stood His ground and the enemy left. He experienced the peace of God’s presence in consolation.<br><br>And this was just the beginning. As we continue to follow Jesus’ life and ministry, we see that His engagement with the unseen realm wasn’t a one-time battle in the desert — it was part of His daily life. As it is ours.</div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="7" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2' ><h2 ><b>Jesus Returns in Power and Battles with Intentionality</b> </h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="8" style="text-align:start;"><div class="sp-block-content"  style="">After the wilderness, the Bible tells us Jesus returned in the power of the Spirit. He had won the battle. But the war wasn’t over. Now His battle with the unseen realm moved into His public ministry.<br><br>In Luke 4, we read: “<i>Once when he was in the synagogue, a man possessed by a demon—an evil spirit—cried out, shouting, ‘Go away! Why are you interfering with us, Jesus of Nazareth? Have you come to destroy us? I know who you are—the Holy One of God!’ But Jesus reprimanded him. ‘Be quiet! Come out of the man,’ he ordered. At that, the demon threw the man to the floor as the crowd watched; then it came out of him without hurting him further. Amazed, the people exclaimed, ‘What authority and power this man’s words possess! Even evil spirits obey him, and they flee at his command!’”</i><br><br>Notice the scheme the enemy is using here. The evil spirit knows who Jesus is, but this was not about recognition — it was a disruption. A distraction, right in the middle of Jesus’ teaching. The kind of scheme we’ve been training to recognize. Jesus knows what’s going on, silences the spirit, and commands it to leave.<br><br>And as we follow Jesus’ ministry, we see encounters like this were not unusual. Engaging with the unseen realm was part of Jesus’ daily life. He was aware. He recognized. And He responded with whatever was needed in that moment.<br><br>For instance, in the region of the Gerasenes, Jesus meets a man tormented by many demons who call themselves “Legion.” Which was understood to mean demons numbering in the thousands. This man had been living among the tombs, chained, isolated, and feared by everyone. But Jesus doesn’t get distracted or overwhelmed by the magnitude. He stays on mission. With Jesus’ command, the man is set free, and he is found clothed, calm, and in his right mind (Mark 5:1–20).<br><br>Fighting battles like Jesus means staying focused on our Kingdom mission, with eyes and ears on our General, not allowing ourselves to be distracted or overwhelmed by the “noise” of the battle.<br><br>Then there’s the time Jesus’ disciples struggled to cast out an evil spirit. Jesus healed the boy and then taught His followers that, “This kind can be cast out only by prayer and fasting.”<br><br>Fighting battles like Jesus means depending on God as our source and strength for every battle — and understanding that some battles require even deeper surrender, prayer, and preparation (Mark 9:14–29).<br><br>In Matthew 16, Peter insists that Jesus should not go to the cross. But Jesus discerns the false spirit behind those words and says to Peter, “Get away from me, Satan! You are a dangerous trap to me. And He explains to Peter that he is seeing things merely from a human point of view, and not from God’s (Matthew 16:21-23).<br><br>Fighting battles like Jesus means understanding that sometimes even those closest to us, who love us, who have good intentions, can unknowingly echo the enemy’s whispers — which is why discernment matters.<br>&nbsp;<br>In the Lord’s Prayer, Jesus made it clear that our battle with the enemy is part of everyday life with God. He teaches us to pray: “And don’t let us yield to temptation but rescue us from the evil one.”<br><br>Jesus puts the unseen realm on our daily radar and shows that protection and deliverance aren’t occasional requests. Fighting battles like Jesus means praying for protection and strength regularly (Matthew 6:9–13).<br><br>From synagogues to the shores of Judea, from crowds to personal conversations, Jesus shows us what it looks like to battle the unseen realm with awareness, wisdom, and trust in God — not afraid, but attentive, discerning, and steadfast.<br><br>In Gethsemane, Jesus wrestled with the weight of what was about to happen. He prayed, “Father, if it’s possible, let this cup pass from me… yet not my will, but yours be done.” That was a battle — not only in His humanity but with the unseen realm pressing in.<br><br>And then at the cross, everything the enemy could hurl was hurled: shame, violence, abandonment, death itself. From the outside, it looked like defeat. But from heaven’s view, it was victory.<br><br>Paul says in Colossians 2:15: “He disarmed the spiritual rulers and authorities. He shamed them publicly by His victory over them on the cross.”<br><br>The final word wasn’t defeat. The final word was — and is — victory!</div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="9" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2' ><h2 ><b>When Victory Doesn’t Feel Like Victory: Fighting Our Battles Like Jesus</b></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="10" style="text-align:start;"><div class="sp-block-content"  style="">But to be honest, as we fight these battles, it doesn’t always feel like victory. The whispers of the enemy can feel loud. Distraction, desolation, distrust, and despair still show up in our day-to-day lives like little imps.<br><br>That’s why Paul doesn’t simply tell us to know the victory of the cross. He calls us to live in it — to stand firm, to fight the battle, and to press forward in prayer and faith.<br><br>So, what does fighting battles like Jesus look like today?<br><br><i>In our political world</i>, anger and division are everywhere, and false spirits are thriving. But like Jesus in the wilderness, we fight the battle by refusing to be distracted and holding on to God’s truth. That means refusing to be swept up in fear or fury, but choosing to walk steadily in love, rich in grace, firm in hope — and we pray.<br><br><i>In our families and relationships</i>, battles can be subtle. These aren’t abstract battles; they’re the ones we wake up to every day — words spoken in frustration, a distance that grows, discouragement that settles in. Like Jesus with Peter, we fight the battle by discerning the spirits and not letting the enemy’s whispers take root. That means choosing forgiveness over bitterness, welcoming peace instead of tension, guarding our homes by extending grace — and we pray.<br><br><i>In our personal lives</i>, the battle often comes in quiet moments when false spirits circle that groove in our minds, replaying lies, temptations, or discouragement. And like Jesus in Gethsemane, we fight the battle by trusting the Father’s will, standing firm against the enemy’s schemes, holding fast to God’s truth and promises — and we pray.</div></div><div class="sp-block sp-heading-block " data-type="heading" data-id="11" style="text-align:start;"><div class="sp-block-content"  style=""><span class='h2' ><h2 ><b>Closing: Stand Firm</b></h2></span></div></div><div class="sp-block sp-text-block " data-type="text" data-id="12" style="text-align:start;"><div class="sp-block-content"  style="">Sisters and brothers, when the battle feels close and the whispers feel strong — don’t shrink back. Stand firm. Fight the battle like Jesus — in the wilderness, in the synagogue, in Gethsemane, and at the cross. He stood firm. He endured. He triumphed.<br><br>And because greater is He who is in us than he who is in the world, we can stand firm too.<br><br>Whatever battles we may face, we can stand firm simply because God is faithful, God is present, and God is victorious.</div></div></div></div></div></section>]]></content:encoded>
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